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This is an emergency response to the destruction of the library at Occupy Wall Street, a clear attempt to destroy the education of passionate people who are tired of living in a deeply flawed system. Razing libraries and burning books has historically failed every time; thiis will be the most colossal failure to repress education in history, because this time, the education will not be centralized.
Just as the library was a collection of donated books, OccupyEducated.org will be a place where you can have your say as to what books are important reading for understanding the occupation. For pre-launch, here is a list brought to you by the Practical Change Working Group.
The only thing no one can ever take away from you is your education.
If you are curious about why Occupy Wall Street has turned into Occupy Everywhere, if you want a basic understanding of the problems in the system that make this stand necessary, we believe these are the books to start with, in no particular order.* The links go to a description, video, and ways to borrow or buy.

More Content Is on the way!

We just launched a few days ago, we've still got that "new site" smell. There will be loads of both aggregated and original content very soon! Expect to see:
  • Free Digital Versions of Books
  • Author Interviews and Q&A's
  • On Demand Educational Web "TV" Programming
  • Online Classes and Seminars
  • Local Events Nationwide
  • Streamed Roundtable Discussions Between Different Political & Ideological Groups to Find Common Ground & Promote Unity
  • Much More...



Helen Keller's Response to Nazi Book-Burning
To the Student Body of Germany, May 9, 1933

History has taught you nothing if you think you can kill ideas. Tyrants have tried to do that often before, and the ideas have risen up in their might and destroyed them.

You can burn my books and the books of the best minds in Europe, but the ideas in them have seeped through a million channels, and will continue to quicken other minds. I gave all the royalties of my books to the soldiers blinded in the World War with no thought in my heart but love and compassion for the Germany people.

Do not imagine your barbarities to the Jews are unknown here. God sleepeth not, and He will visit his Judgment upon you. Better were it for you to have a mill-stone hung round your neck and sink into the sea than to be hated and despised of all men.

Helen Keller
Episcopal clergy arrested after entering Trinity Church property
By Sharon Sheridan | December 18, 2011

Retired Episcopal bishop George E. Packard (purple robe) and other protesters affiliated with the Occupy Wall Street movement are detained after climbing a ladder to trespass on a privately-owned piece of land near Juan Pablo Duarte Square during a march in New York December 17, 2011. Hundreds of anti-Wall Street protesters took to the New York streets on Saturday in an attempt to establish a new encampment, with a number arrested as they tried to move onto land owned by Trinity Church, Wall Street. [ATTACH=CONFIG]3394[/ATTACH]

[Episcopal News Service] Retired Episcopal Bishop George Packard and at least two other Episcopal priests were arrested Dec. 17 after they entered a fenced property owned by Trinity Episcopal Church, Wall Street in Duarte Square in Lower Manhattan as part of Occupy Wall Streets "D17 Take Back the Commons" event to celebrate three months since the movement's launch.

[ATTACH=CONFIG]3395[/ATTACH]
Livestream video showed the former Episcopal bishop for the armed forces and federal ministries, dressed in purple vestments and wearing a cross, climbing a ladder that protesters erected against the fence at about 3:30 p.m. and dropping to the ground inside the property. Packard was the first to enter the site. Other protesters followed, including the Rev. John Merz and the Rev. Michael Sniffen, Episcopal priests in the Diocese of Long Island.

Soon after, police entered the area and arrested at least 50 people. Merz reportedly was arrested with Packard. Sniffen was conducting a telephone interview with ENS that ended abruptly. At 11 p.m., he confirmed that he subsequently had been arrested. Just before midnight, Packard's wife, Brook, told ENS via e-mail that her husband had been released and was on his way home.

OWS had been lobbying Trinity to use the property for a winter encampment, following the movement's Nov. 15 eviction from Zuccotti Park near the church. Trinity had refused, citing a lack of facilities at the site and its lease agreement allowing the Lower Manhattan Cultural Council to use it for periodic art installations. Packard had been trying to mediate an agreement between OWS members and Trinity.

"Trinity Wall Street would not meet with Occupy Wall Street. They refused," said Brook Packard in a telephone interview shortly after 7 p.m. Dec. 17. "When Trinity closed its ears and refused to negotiate, the path of civil disobedience was clear."

On Dec. 17, OWS had invited protesters to attend a "Block Party and Re-Occupation" at Sixth Avenue and Canal Street, site of the Trinity-owned property near the Holland Tunnel, beginning at noon. The event was scheduled to include on-site entertainment plus performances broadcast by WBAI radio: "From the airwaves to the subterranean let us assemble once again to say we're here to liberate space and we're not going away."

Sniffen told ENS he entered the park with Packard and other Episcopal and interfaith clergy. Over the phone, the sounds of people singing "Lo, how a rose e'er blooming" could be heard in the background.

Sniffen said he was concerned about getting arrested and didn't know until the last moment whether he would enter the fenced area.

"As a matter of conscience and discernment, I felt that I had to enter … in solidarity with these people who I've been supporting from the beginning and who are taking an enormous risk to force a conversation to happen about social and economic justice," he said. "As a priest of all the people, I felt that it was important to be with the people rather than looking at them through the fence as they take this great risk."

A moment later, he reported, "There are a lot of people exiting the park" and then, "I've got to go."

Livestream video of one portion of the fence showed protesters pushing it inward and police officers pushing it outward. Cameraman Tim Pool reported that police pushed their clubs through the fence to move protesters away.

"The people outside the fence who were not breaking the law were in much more danger than the people inside. I thought I was going to lose my life," said Brook Packard, who also described her experience on her husband's blog. "We were sitting outside the fence. The cops came, and they started pushing the fence down on us and pushing the people that were standing."

"A cop looked me in the eye and kneed me in the chest," she said. She asked him to stop and "he kneed me two more times. I was pushed to the ground, and then I was picked up and thrown on top of other people."

"I was not alone," she added. "That's nothing compared to what the protesters have encountered in terms of violence as they try and get this movement moving."

Inspired by the Arab Spring demonstrations that sparked political change in the Middle East, the Occupy movement protesting greed and economic inequality has spread to more than 2,500 locations across the country and the world. Officials in many cities have dismantled encampments, including New York's original site at Zuccotti Park. At an Advent event in New York on Dec. 3, at which Packard delivered the invocation, an OWS member named Laura read a "proposed national call to reoccupy" on Dec. 17.

"We call on displaced occupations across the nation to reoccupy outdoor places," she said.

Said Brook Packard, "There are two things that can kill this movement: violence and not having a home. And they need a home."

Members of an OWS working group she attended discussed how, in seeking to use Trinity's property, "they didn't want to make it against religion or people of faith" and wanted to make it clear that "the end goal was not to occupy this area," she said. "The end result was to get a home, so that from there they could occupy foreclosed homes for homeless people instead of banks" and take other actions.

Faith leaders have differed on whether Trinity which has allowed use of other facilities for OWS meeting space and respite should permit an encampment on the Duarte Square site and whether protesters should "occupy" the space without permission.

The Rev. Michael Ellick of Judson Memorial Church, one of the leaders in an interfaith group supporting OWS, wrote in an e-mailed notice to supporters Dec. 16: "Occupy Faith NYC has always supported the OWS ask of Trinity, and will continue to do so, but there is no clear consensus on actions like civil disobedience. Without this consensus, we will not be endorsing such actions, and individual faith leaders who may choose to go this route will be doing so autonomously. That said, I encourage all of you to join us tomorrow for this event."

Also on Dec. 16, Presiding Bishop Katharine Jefferts Schori and Episcopal Diocese of New York Bishop Mark Sisk each issued statements criticizing OWS attempts to occupy the Trinity property without permission.

"The Trinity congregation has decided that the property known as Duarte Park is not appropriate for use by the Occupy movement, and that property remains closed," Jefferts Schori wrote. "Other facilities of Trinity continue to be open to support the Occupy movement, for which I give great thanks. It is regrettable that Occupy members feel it necessary to provoke potential legal and police action by attempting to trespass on other parish property."

Retired South African Archbishop Desmond Tutu issued two statements. The first praised OWS members as "a voice for the world."

"Trinity Church is an esteemed and valued old friend of mine … That is why it is especially painful for me to hear of the impasse you are experiencing with the parish. I appeal to them to find a way to help you," he said.

The second statement discouraged attempts to occupy the property. "My statement is not to be used to justify breaking the law," Tutu said. "In a country where all people can vote and Trinity's door to dialogue is open, it is not necessary to forcibly break into property. Nor is it to reinforce or build higher the barriers between people of faith who seek peace and justice. My deep prayer is that people can work together and I look forward to that conversation."

Brook Packard, however, said Trinity, despite repeated OWS requests, had not been willing to dialogue directly with OWS members beyond a recent meeting with hunger strikers seeking to get Trinity to permit OWS use of the property.

"The real story is, why did Trinity not engage in dialogue?" she asked. "Trinity more than anyone should know its own history, particularly with its support of Desmond Tutu, that laws must be broken in order for justice to reign."

In a Dec. 17 statement, Trinity's rector, the Rev. James Cooper, said the church was "saddened that OWS protestors chose to ignore yesterday's messages" from Jefferts Schori, Tutu and Sisk.

"OWS protestors call out for social and economic justice; Trinity has been supporting these goals for more than 300 years," he wrote. "The protestors say they want to improve housing and economic development; Trinity is actively engaged in such efforts in the poorest neighborhoods in New York City and indeed around the world. We do not, however, believe that erecting a tent city at Duarte Square enhances their mission or ours. The vacant lot has no facilities to sustain a winter encampment. In good conscience and faith, we strongly believe to do so would be wrong, unsafe, unhealthy and potentially injurious. We will continue to provide places of refuge and the responsible use of our facilities in the Wall Street area."

After the arrests at Duarte Square, OWS participants began another march. Videographer Pool reported they were headed toward Cooper's home, but police blocked the street. Marchers then took to the streets, snarling evening traffic on Seventh Avenue and, after temporarily being blocked by police, walking to Times Square.

Before attending the Dec. 17 event, Brook Packard said, "We had agreed that [George] would be arrested and I would be home."

"After that really terrifying moment of having the fence crush me and having the police throwing me around," she said, she was able to walk to another location and sang a song to let her husband know she was there. He later called her from the police "paddy wagon."

Reflecting on the OWS participants, she said, "We love these people. They are remarkable. They have been misrepresented in the media. They are young and vital and brilliant. There are some hangers-on, but that happens."

"This is the wind of the Spirit blowing forcefully into our lives," she said. "This could have been an amazing opportunity for Trinity and an amazing moment for the entire church, but they chose private property over people and principles."
Occupying the First Amendment

Today, we celebrate the 220th anniversary of the Bill of Rights. However, this celebration is overshadowed by three months of journalist arrests and press suppression across the U.S.Since the middle of September more than 30 journalists have been arrested while trying to cover Occupy Wall Street protests in cities from Atlanta to Los Angeles, Boston to Oakland. Hundreds of others journalists have complained about press suppression and harassment, including everything from physical abuse to the use of strobe lights to blind cameras.This is a reminder that it is not enough to celebrate our freedoms. We must also defend them. In response to the widespread reports of altercations between press and police and the documented efforts by mayors in New York City and Los Angeles to strictly limit press access during raids on Occupy encampments, journalism organizations like Free Press, the Society for Professional Journalists, Reporters Committee for Freedom of the Press and the National Press Photographers Association have been working to defend journalists. In New York City, thirteen major news organizations came together to demand an immediate meeting with the NYPD to address their concerns.Their meeting resulted in a formal directive from NYPD police commissioner Raymond Kelly, ordering police officers not to interfere with press. However, just weeks after that order the NYPD has arrested more journalists and has continued to block and intimidate reporters.Perhaps most troubling is that these arrests are not isolated incidents, but part of a growing trend of police cracking down on first amendment freedoms, especially as related to new technology. "Unfortunately these incidents are occurring with increased frequency throughout the country," notes Mickey H. Osterreicher, general counsel for the National Press Photographers Association.Indeed, recent years have seen a flurry of high profile court cases related to police obstruction of journalists' and citizens' First Amendment rights. However, thankfully, the courts have, for the most part, applied a broad interpretation of the First Amendment and its application to all people. In one case decided earlier this year, Simon Glik was arrested for using his cell phone to record police actions in Boston Common. Glik sued three Boston police officers for infringing on his First Amendment rights and Judge Kermit Lipez ruled in his favor, stating: [C]hanges in technology and society have made the lines between private citizen and journalist exceedingly difficult to draw… Such developments make clear why the news-gathering protections of the First Amendment cannot turn on professional credentials or status.This is important not only because of changes in technology, but also changes in journalism. Since 2008 tens of thousands of journalism jobs have been lost, primarily from mainstream media outlets. This loss comes atop a decade of cuts to newsrooms, foreign bureaus and investigative journalism efforts. However, in recent years we have also seen a proliferation of new journalism efforts, most of them small, online and with deep roots in local communities. These developments mean the demographics of journalism are changing; we have more freelancers and independent journalists covering critical events and issues.In their just-released 2011 census of journalist arrests worldwide, the Committee to Protect Journalists found that "the number of journalists imprisoned worldwide shot up more than 20 percent to its highest level since the mid-1990s." Of the 179 journalists imprisoned worldwide, 86 were digital journalists whose work appeared primarily online and 78 were freelancers. That trend is also reflected in the make-up of the journalists who have been arrested at Occupy protests. While some have been affiliated with news organizations like NPR or the New York Times, many have been working independently.As Rebecca Rosen notes in The Atlantic, "Journalists who work for big institutions will continue to have better protections not because of laws that protect them but because of the legal power their companies can buy. For everyone else, we should hope that we haven't legislated non-journalists out of the protections the First Amendment seeks."Recent events have shown, however, that it is not enough to simply hope for a good outcome. We need to work together to defend the First Amendment locally in our communities and across the nation. The response to these arrests have been heartening as people have leapt to action to support journalists who have been arrested. They are showing up on the courtroom steps, raising awareness about the arrests, and raising money for legal defense.In addition to the legal fights outlined above, people are also fighting for better policies that will foster more not less quality news. So far 40,000 people have signed Free Press's petition to mayors, calling on them to protect the First Amendment in their cities and drop all charges against arrested journalists.However, perhaps the most hopeful response I have seen as I've been monitoring these arrests has been the actions of journalists themselves. In case after case, hours after being released from prison journalists are back on the streets, reporting again. At a time when there are so many important stories to be told, the best way to defend the First Amendment is to use it.


367 Economists (And Counting) Support Occupy Movement

In October, I started gathering a list of economists who support the Occupy movement.
Now, Econ4.org has gathered 367 signatures (and counting) of economists from a diverse group of schools, some of them very well known:
"We are economists who oppose ideological cleansing in the economics profession. Equally we oppose political cleansing in the vital debate over the causes and consequences of our current economic crisis.
We support the efforts of the Occupy Wall Street movement across the country and across the globe to liberate the economy from the short-term greed of the rich and powerful "one percent".
We oppose cynical and perverse attempts to misuse our police officers and public servants to expel advocates of the public good from our public spaces.
We extend our support to the vision of building an economy that works for the people, for the planet, and for the future, and we declare our solidarity with the Occupiers who are exercising our democratic right to demand economic and social justice."
[Signed]
Gerald Epstein / University of Massachusetts Amherst

In New York City, Home Of Occupy Wall Street, The Top 1 Percent Makes One-Third Of Total Income

By Pat Garofalo on Dec 15, 2011 at 2:10 pm
[Image: wallstreetourstreet.jpg]The Occupy Wall Street protests began in New York City as a way to bring attention to America's increasing income inequality and the vast power held by corporations and the nation's biggest banks. Currently, income inequality in the U.S. is the worst its been since the 1920s, and is even more unequal in New York City itself.
In fact, a recent report from New York City's Independent Budget Office found that the richest one percent of New Yorkers make more than one-third of the Big Apple's income:
The bottom half of the city's income distribution has 9% of total income; the bottom 80%, 29%. Comparable figures for the U.S. are 19% for the bottom half and 44% for the bottom four-fifths.
The richest 10% of New Yorkers have 58% of total income, and the richest 5%, 49%. The national average is 42% for the top 10%, and 32% for the top 5%.
And here's where the action is, the proverbial 1%: it has 34% of total income, compared with 19% for the U.S. as a whole.
The fact that New York City is the epicenter of the U.S. financial services industry which now makes up a bigger portion of the economy than it did before the Great Recession surely drives a lot of this divide. A new Pew Research poll out today finds that "61% of Americans now say the economic system in this country unfairly favors the wealthy," while 77 percent "say that they think there is too much power in the hands of a few rich people and large corporations."

Occupy Wall Street New Years Celebration (NYC EVENT PAGE)


# * Saturday, December 31, 2011 at 1:00pm until Sunday, January 1, 2012 at 1:00am

# Where

Liberty Square, NYC

# Description SAVE THE DATE

2011 was an amazing awakening. Come celebrate this amazing year with thousands of other members of the 99%. At our park and in the streets as we make our special New Years Revolution together.

Music, Special Guests and program to be announced soon.

RSVP only if you will join us for this very special Peoples Celebration.

We will raise the 99%!
[URL="https://www.facebook.com/events/279901595393630/"]
[/URL]
The Four Occupations of Planet Earth
How the Occupied Became the Occupiers

By Tom Engelhardt
On the streets of Moscow in the tens of thousands, the protesters chanted: "We exist!" Taking into account the comments of statesmen, scientists, politicians, military officials, bankers, artists, all the important and attended to figures on this planet, nothing caught the year more strikingly than those two words shouted by massed Russian demonstrators.
"We exist!" Think of it as a simple statement of fact, an implicit demand to be taken seriously (or else), and undoubtedly an expression of wonder, verging on a question: "We exist?"
And who could blame them for shouting it? Or for the wonder? How miraculous it was. Yet another country long immersed in a kind of popular silence suddenly finds voice, and the demonstrators promptly declare themselves not about to leavethe stage when the day -- and the demonstration -- ends. Who guessed beforehand that perhaps 50,000 Muscovites would turn out to protest a rigged electoral process in a suddenly restive country, along with crowds in St. Petersburg, Tomsk, and elsewhere from the south to Siberia?
In Tahrir Square in Cairo, they swore: "This time we're here to stay!" Everywhere this year, it seemed that they -- "we" -- were here to stay. In New York City, when forced out of Zuccotti Park by the police, protesters returned carrying signs that said, "You cannot evict an idea whose time has come."
And so it seems, globally speaking. Tunis, Cairo, Madrid, Madison, New York, Santiago, Homs. So many cities, towns, places. London, Sana'a, Athens, Oakland, Berlin, Rabat, Boston, Vancouver... it could take your breath away. And as for the places that aren't yet bubbling -- Japan, China, and elsewhere -- watch out in 2012 because, let's face it, "we exist."
Everywhere, the "we" couldn't be broader, often remarkably, even strategically, ill defined: 99%of humanity containing so many potentially conflicting strains of thought and being: liberals and fundamentalists, left-wing radicals and right-wing nationalists, the middle class and the dismally poor, pensioners and high-school students. But the "we" couldn't be more real.
This "we" is something that hasn't been seen on this planet for a long time, and perhaps never quite so globally. And here's what should take your breath away, and that of the other 1%, too: "we" were never supposed to exist. Everyone, even we, counted us out.
Until last December, when a young Tunisian vegetable vendor set himself alight to protest his own humiliation, that "we" seemed to consist of the non-actors of the twenty-first century and much of the previous one as well. We're talking about all those shunted aside, whose lives only weeks, months or, at most, a year ago, simply didn't matter; all those the powerful absolutely knew they could ride roughshod over as they solidified their control of the planet's wealth, resources, property, as, in fact, they drove this planet down.
For them, "we" was just a mass of subprime humanity that hardly existed. So of all the statements of 2011, the simplest of them -- "We exist!" -- has been by far the most powerful.
Name of the Year: Occupy Wall Street

Every year since 1927, when it chose Charles Lindbergh for his famed flight across the Atlantic, Time magazine has picked a "man" (even when, on rare occasions, it was a woman like Queen Elizabeth II) or, after 1999, a "person" of the year (though sometimes it's been an inanimate object like "the computer" or a group or an idea). If you want a gauge of how "we" have changed the global conversation in just months, those in the running this year included "Arab Youth Protestors," "Anonymous," "the 99%," and "the 1%." Admittedly, so were Kim Kardashian, Casey Anthony, Michele Bachman, Kate Middleton, and Rupert Murdoch. In the end, the magazine's winner of 2011 was "the protester."
How could it have been otherwise? We exist -- and even Time knows it. From Tunis in January to Moscow in December this has been, day by day, week by week, month by month, the year of the protester. Those looking back may see clues to what was to come in isolated eruptions like the suppressed Green Movement in Iran or under-the-radar civic activism emerging in Russia. Nonetheless, protest, when it arrived, seemed to come out of the blue. Unpredicted and unprepared for, the young (followed by the middle aged and the old) took to the streets of cities around the globe and simply refused to go home, even when the police arrived, even when the thugs arrived, even when the army arrived, even when the pepper spraying, the arrests, the wounds, the deaths began and didn't stop.
And by the way, if "we exist" is the signature statement of 2011, the name of the year would have to be "Occupy Wall Street." Forget the fact that the place occupied, Zuccotti Park, wasn't on Wall Street but two blocks away, and that, compared to Tahrir Square or Moscow's thoroughfares, it was one of the smallest plots of protest land on the planet. It didn't matter.
The phrase was blowback of the first order. It was payback, too. Those three words instantly turned the history of the last two decades upside down and helped establish the protesters of 2011 as the third of the four great planetary occupations of our era.
Previously, "occupations" had been relatively local affairs. You occupied a country ("the occupation of Japan"), usually a defeated or conquered one. But in our own time, if it were left to me, I'd tell the history of humanity, American-style, as the story of four occupations, each global in nature:
The First Occupation: In the 1990s, the financial types of our world set out to "occupy the wealth," planetarily speaking. These were, of course, the globalists, now better known as the neoliberals, and they were determined to "open" markets everywhere. They were out, as Thomas Friedman put it (though he hardly meant it quite this way), to flatten the Earth, which turned out to be a violent proposition.
The neoliberals were let loose to do their damnedest in the good times of the post-Cold-War Clinton years. They wanted to apply a kind of American economic clout that they thought would never end to the organization of the planet. They believed the U.S. to be the economic superpower of the ages and they had their own dreamy version of what an economic Pax Americana would be like. Privatization was the name of the game and their version of shock-and-awe tactics involved calling in institutions like the International Monetary Fund to "discipline" developing countries into a profitable kind of poverty and misery.
In the end, gleefully slicing and dicing subprime mortgages, they financialized the world and so drove a hole through it. They were our economic jihadis and, in the great meltdown of 2008, they deep-sixed the world economy they had helped "unify." In the process, by increasing the gap between the super-rich and everyone else, they helped create the 1% and the 99% in the U.S. and globally, preparing the ground for the protests to follow.
The Second Occupation: If the first occupation drove an economic stake through the heart of the planet, the second did a similar thing militarily. In the wake of the 9/11 attacks, the "unilateralists" of the Bush administration staked their own claim to a global occupation at the point of a cruise missile. Romantics all when it came to the U.S. military and what it could do, they invaded Iraq, determined to garrison the oil heartlands of the planet. It was going to be "shock and awe" and "mission accomplished" all the way. What they had in mind was a militarized version of an "occupy the wealth" scheme. Their urge to privatize even extended to the military itself and, when they invaded, in their baggage train came crony corporations ready to feast.
Once upon a time, Americans knew that only the monstrous enemy -- most recently that "evil empire," the Soviet Union -- could dream of world conquest and occupation. That was, by nature, what evil monsters did. Until 2001, when it turned out to be quite okay for the good guys of planet Earth to think along exactly the same lines.
The invasion of Iraq, that "cakewalk," was meant to establish a multi-generational foothold in the Greater Middle East, including permanent bases garrisoned with 30,000 to 40,000 American troops, and that was to be just the beginning of a chain reaction. Soon enough Syria and Iran would bow down before U.S. power or, if they refused, would go down anyway thanks to American techno-might. In the end, the lands of the Greater Middle East would fall into line (with the help of Washington's proxy in the region, Israel).
And since there was no other nation or bloc of nations with anything like such military power, nor would any be allowed to arise, the result -- and they weren't shy about this -- would be a global Pax Americana and a domestic Pax Republicana more or less till the end of time. As the "sole superpower" or even "hyperpower," Washington would, in other words, occupy the planet.
Of course, Iraq and Afghanistan were also more traditional occupations. In Baghdad, for instance, American consul L. Paul Bremer III issued "Order 17," which essentially granted to every foreigner connected with the occupation enterprise the full freedom of the land, not to be interfered with in any way by Iraqis or any Iraqi political or legal institutions. This included "freedom of movement without delay throughout Iraq," and neither their vessels, vehicles, nor aircraft were to be "subject to registration, licensing, or inspection by the [Iraqi] Government." Nor in traveling would any foreign diplomat, soldier, consultant, or security guard, or any of their vehicles, vessels, or planes be subject to "dues, tolls, or charges, including landing and parking fees." And that was only the beginning.
Order 17, which read like an edict plucked directly from a nineteenth century colonial setting, caught the local hubris of those privatizing occupiers.
All of this proved to be fantasy bordering on delusion, and it didn't take long for that to become apparent. In fact, the utter failure of the unilateralists came home to roost in the form of a SOFA agreement with Iraqi authorities that promised to end the U.S. garrisoning of the country not in 2030 or 2050, but in 2011. And the Bush administration felt forced to agree to it in 2008, the same year that the economic unilateralists were facing the endgame of their dreams of global domination.
In that year, the neoliberal effort to privatize the planet went down in flames, along with Lehman Brothers, all those subprime mortgages and derivatives, and a whole host of banks and financial outfits rescued from the trash bin of history by the U.S. Treasury. Talk about giving the phrase "creative destruction" the darkest meaning possible: the two waves of American unilateralists nearly took down the planet.
They let loose demons of every sort, even as they ensured that the world's first experience of a "sole superpower" would prove short indeed. Heap onto the rubble they left behind the global disaster of rising prices for the basics -- food and fuel -- and you have a situation so combustible that no one should have been surprised when a single Tunisian match set it aflame.
The first two failed occupations plunged the planet into chaos and misery, even as they paved the way, in a thoroughly unintended fashion, for an Arab Spring ready to take on the Middle East's 1%.
Note as well that, as their policies went to hell in a hand basket, the first and second set of occupiers walked off with their treasure and their selves intact. Neither the bankers nor the militarists went to jail, not a one of them. They had made out like bandits and continue to do so. They took home their multi-million dollar bonuses. They kept their yachts, mansions, and (untaxed) private jets. They took with them the ability to sign million-dollar contracts for bestselling memoirs and to go on the lecture circuit at $100,000-$150,000 a pop. They had, in the case of the second occupation, quite literally, gotten away with murder (and torture, and kidnapping, etc.). In the process, the misery of the 99% had been immeasurably increased.
The Third Occupation: The most significant and surprising thing the first two globalizing occupations did, however, was to globalize protest. Together they created the basis, in pure iniquity and inequity, in dead bodies and bruised lives, for Tahrir Square and Occupy Wall Street. Their failures set the stage for something new in the world.
The result was a Chalmers Johnson-style case of blowback, the spirit of which was caught in the protesters' appropriation of the very word "occupy." There was a sense out there that they had occupied us long and disastrously enough. It was time for us to occupy them, and so our own parks, squares, streets, towns, cities, and countries.
The urge to right things is, in fact, a powerful one. Gene Turitz, a friend of mine who took part in the demonstrations that briefly shut down the port of Oakland, California, recently wrote me the following about the experience. It catches something of the mood of this moment:
"The mayor of Oakland, a former progressive, blasted the economic violence that was being perpetrated by the Occupy movement shutting down the port. No word about the economic violence of banks stealing people's homes through foreclosures, or the economic violence of [sports] team owners demanding the city build new stadiums for their teams or they will move to another city, or of corporations threatening to move if this or that is not done for them. That's just the way things are done. You do not want the violence' of thousands of people peacefully showing that things must change to make their lives better."
Or in two words: we exist! And possibly in the nick of time.
The Fourth Occupation: This is both the newest and oldest of occupations. I'm speaking about humanity's occupation of Earth. In recent centuries, can there be any question that we've been hard on this planet, exploiting it for everything it's worth? Our excuse was that we genuinely didn't know better, at least when it came to climate change, that we just didn't understand what kind of long-term harm the burning of fossil fuels could do. Now, of course, we know. Those who don't are either in denial or simply couldn't care less.
And here's just a taste of what we do know about how the fourth occupation is affecting the planet: thirteen of the warmest years since recordkeeping began have occurred in the last 15 years. In 2010, historically staggering amounts of carbon dioxide were sent into the atmosphere ("the biggest jump ever seen in global warming gases"); extreme weather was, well, remarkably extreme in 2011 -- torrid droughts, massive fires, vast floods -- and, in the Arctic, ice is now melting at unprecedented rates, which will mean future sea-level risesthat will threaten low-lying areas of the planet. And as for that temperature, well, it's going to keep going up, uncomfortably so.
Potentially, this is the monster blowback story of all time.
And here's just a taste of what we know about business as usual on this planet: if we rely on the previous occupiers and their ilk to save us, then it's going to be a long, dismal wait. Don't count on energy giants like Exxon or BP or their lobbyists and the politicians they influence to stop climate change. After all, none of them are going to be alive to see a far less habitable planet, so what do they care? Torrid zones are so then, profit sheets and bonuses are so now, which means: don't count on the 1% to give a damn.
If it were up to them -- a few outliers among them excepted -- we could probably simply write the Earth off as a future friendly place for us. And the planet wouldn't care. Give it 100,000, 10 million, 100 million years and it'll get itself back in shape with plenty of life forms to go around.
We're such ephemeral creatures with such brief life spans. It's hard for us to think even in the sort of modestly long-range way that climate change demands. So thank your lucky stars that the first and second wave occupiers created a third payback occupation they never imagined possible. And thank your lucky stars that movements to occupy our planet in a new way and turn back the global warmers are slowly rising as well.
Like the attempted occupations of the global economy and the Greater Middle East, each spurred by a sense of greed that went beyond all bounds, the occupation of our planet is guaranteed to create its own oppositional forces, and not just in the natural world either. They are perhaps already emerging along with the Arab spring, the European summer, and the American fall, not to speak of the Russian winter. And when they're here -- as the fifth occupation of planet Earth -- when they stand their ground and chant "We exist!" in anger, strength, and wonder, maybe then we can really tackle climate change and hope it isn't too late.
Maybe the fifth occupation is the one we're waiting for -- and don't for a second doubt that it will come. It's already on its way.
Tom Engelhardt, co-founder of the American Empire Project and the author of The American Way of War: How Bush's Wars Became Obama's as well as The End of Victory Culture, runs the Nation Institute's TomDispatch.com. His latest book, The United States of Fear (Haymarket Books), has just been published.