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Was Charlie Manson sheep-dipped? - Printable Version +- Deep Politics Forum (https://deeppoliticsforum.com/fora) +-- Forum: Deep Politics Forum (https://deeppoliticsforum.com/fora/forum-1.html) +--- Forum: Science and Technology (https://deeppoliticsforum.com/fora/forum-11.html) +--- Thread: Was Charlie Manson sheep-dipped? (/thread-209.html) |
Was Charlie Manson sheep-dipped? - Myra Bronstein - 04-10-2008 Per Jan "I don't want to derail this Dallas/Chicago JFK thread, but if you want to start a separate thread elsewhere (perhaps in Black Ops or Science Mind Control) on the intriguing possibility that Charlie Manson was sheep-dipped, I'd be delighted to explore Helter Skelter and the Bug with you..." Please do Jan. I've recently developed a vague certainty that Manson was part of Operation Chaos, which put the nail in the coffin of the peace-love/rock & roll movement. I'd love to hear your take on it. Was Charlie Manson sheep-dipped? - Jan Klimkowski - 04-10-2008 The myth of Manson is that he is "the man who killed the Sixties". Essentially, the official version claims that this svengali-like ex-con took advantage of the hippy ideology of sex, drugs and rock 'n roll to "pervert" innocent young Americans. His Family would steal for Charlie, whore for Charlie, even kill for Charlie. The official version is like a morality tale: the path of free love, of "turning on, tuning in, and dropping out", leads not to a world of love and selfless cooperation, but rather to murder & wanton savagery. "Something wicked" lies down the hippie path. And its name, both literally and symbolically, is the Beast Manson. The reality is rather different. Manson's life story rewards close examination, and several writers - eg Ed Sanders, Paul Krassner, Mae Brussell, Adam Gorightly and Peter Levenda - have revealed its bizarre complexity and brutality. I hope we discuss the details later in this thread. However, there's one immediate & striking problem with the official version of Manson as hippie guru. His overarching vision, Helter Skelter, was of promoting a near-apocalyptic race war between whites and blacks. Wikipedia has a decent introduction to the vision of Helter Skelter in all its strangeness and contradictions: http://en.wikipedia.org/wiki/Helter_Skelter_(Manson_scenario) The sheep-dipping scenario is, inevitably, interwoven with the notion of an MK-Manson, or what Peter Levenda calls the "Manson Secret". We should bear in mind that one previous attempt to publicize links between alleged American intelligence figures, covert mind control programmes and Charles Manson resulted in a $450 million lawsuit against Rolling Stone magazine. The case was settled out of court, and the article was pulped... Was Charlie Manson sheep-dipped? - David Guyatt - 04-10-2008 Jan, I don't suppose you have a copy of that now pulped Rolling Stone magazine article by any chance? I seem to recall that Les Coleman's book on Pan Am 107, "The Trail of the Octopus" was also pulped following a lawsuit. Erasing unpalatable history... Was Charlie Manson sheep-dipped? - Linda Minor - 04-10-2008 David Guyatt Wrote:Jan, I don't suppose you have a copy of that now pulped Rolling Stone magazine article by any chance? http://www.charliemanson.com/rolling-stone-2.htm THE MOST DANGEROUS MAN IN THE WORLD An Audience with Charles Manson, a.k.a. Jesus Christ Moving slowly across the municipal geometry of civic buildings and police officers, a man comes toward us looking directly into the sun, his arms stretched out in supplication, like the Sierra Indian. From a hundred feet away his eyes are flashing, all two-dimensional boundaries gone. A strange place to be tripping, outside the new, all concrete, Los Angeles County Jail. "You're from ROLLING STONE," he says. "How did you know?" No answer. He leads us to the steps of the jail's main entrance, pivots and again locks his gaze into the sun. "Spirals," he whispers. "Spirals coming away...circles curling out of the sun." His fingers weave patterns in the air. A little sun dance. "A hole in the fourth dimension," we suggest. His easy reply: "A hole in all dimensions." This is Clem, an early member of the family called Manson. Inside is another, Squeaky, a friendly girl with short, red hair and freckles. Her eyes, too, are luminous, not tripping, but permanently innocent. Children from the Village of the Damned. We went to the attorney-room window to fill out forms. Two guards watched from a glass booth above. A surprise: we were not searched. "Step inside the gate," says a disembodied voice. "Keep clear of the gate." After nearly an hour he comes in. The guards greet him, casual, friendly. "Hi, Charlie, how are you today?" "Hi, man, I'm doin' fine," he says, smiling. He's wearing prison clothes, blue denim jacket and pants. His hair is very long and bushy, he pushes it out of his face nervously. He looks different, older and stranger than in the press photos. His beard has been shaved off recently, and it is growing back black and stubbly. He has a long face with a stubborn jaw, wizened and weathered like the crazy country faces you see in old TVA photographs. A cajun Christ. He moves, springing, light as a coyote. "Can't shake hands," he explains, jumping back. "Against the rules." He unfolds casually in the chair. He strokes his chin, like a wizard trapped under a stone for a thousand years. ARE YOU HAPPY WITH YOUR RECORD? All the good music was stolen. What's there is a couple of years old. I've written hundreds of songs since then. I've been writing a lot while I was in jail. I never really dug recording, you know, all those things pointing at you. You get into the studio, and it's hard to sing into microphones. [He clutches his pencil rigidly, like a mike.] Giant phallic symbols pointing at you. All my latent tendencies... [He starts laughing and making sucking sounds. He is actually blowing the pencil!] My relationship to music is completely subliminal, it just flows through me. "EGO IS A TOO MUCH THING" IS A STRANGE TRACK. WHAT DO YOU MEAN BY EGO? Ego is the man, the male image. [His face tenses, his eyes dart and threaten. He clenches his fist, bangs it on the table. He gets completely behind it, acting it out, the veins standing out in his neck.] Ego is the phallic symbol, the helmet, the gun. The man behind the gun, the mind behind the man behind the gun. My philosophy is that ego is the thinking mind. The mind you scheme with, make war with. They shoved all the love in the back, hid it away. Ego is like, "I'm going to war with my ego stick." [He waves an imaginary rifle around, then sticks it in his crotch.] IN "EGO" THERE'S THIS LINE, "YOUR HEART IS A-PUMPIN', YOUR PARANOIA'S A-JUMPIN'." Yeah, well, paranoia is just a kind of awareness, and awareness is just a form of love. Paranoia is the other side of love. Once you give in to paranoia, it ceases to exist. That's why I say, submission is a gift, just give in to it, don't resist. It's like saying, "Tie me on the cross!" Here, want me to hold the nail? Everything is beautiful if you want to experience it totally. HOW DOES PARANOIA BECOME AWARENESS? It's paranoia...and it's paranoia...and it's paranoia...UNH! [He mimics terror, total paranoia, scrunching up his body into a ball of vibrating fear that suddenly snaps and slumps back in ectasy.] It's like when I went into the courtroom. Everybody in the courtroom wanted to kill me. I saw the hatred in their eyes, and I knew they wanted to kill me, and I asked the sheriffs, "Is somebody goint to shoot me?" That's why I feel like I'm already dead. I know it's coming. It's the cops who put that feeling into their heads. They don't come in with that. They whisper, so I can hear it, "Sharon Tate's father is in court." And then they go over and shake him down to see if he has a gun, and they're just putting that idea into his head. He has a nice face. I saw him the first day in court. He doesn't want to kill me. They're putting that into his head. You know, they say things like, "We wouldn't want you to shoot the defendant." And every day I see him in court, his face gets a little harder, and one day he's gonna do it. And they put the whole thing in his head, feeding him all those negative vibrations. And if you keep doing that, it's got to happen. I know it's coming. They all got their things pointed at me, and they want to use them badly. But actually they can't use them, and that's what makes them so mad. They can't make love with them, they're all suffering from sex paranoia. They've been following me for three years, trying to find something, and wherever they go there's like thirty women. And that really makes them mad. They can't understand what all these women are doing with one guy. They're looking for something dirty in everything, and if you're looking for something, you'll find it. You have to put up some kind of face for them, and that's the only face they understand. The answer is to accept the cross. I've accepted it. I can go up on the cross in my imagination. Oh, ooooooh, aaaah! [The orgasmic crucifixion! He gives a long sigh of relief.] Have you ever seen the coyote in the desert? [His head prowls back and forth.] Watching, tuned in, completely aware. Christ on the cross, the coyote in the desert - it's the same thing, man. The coyote is beautiful. You learn from the coyote just like you can learn from a child. A baby is born into this world in a state of fear. Total paranoia and awareness. He sees the world with eyes not used yet. As he grows up, his parents lay all this stuff on him. They tell him, when they should be letting him tell them. Let the children lead you. The death trip is something they pick up from their parents, mama and papa. They don't have to die. You can live forever. It's all been put in your head. They program him by withholding love. They make him into a mechanical toy. [He sings from his album, jerking his arms like a spastic Tin Man.] "I am a mechanical boy/I am my mother's toy." Everything happened perfectly for me in my life. I picked the right mother, and my father, I picked him too. He was a gas, he cut out early in the game. He didn't want me to get hung up. [Charlie laughs privately at his private joke.] CAN YOU TELL US WHAT YOU MEAN BY SUBMISSION? IF WE ARE ALL ONE, HOW CAN YOU JUSTIFY BEING A LEADER? There is only One. I'm the One. Me is first. I don't care about you. I'm not thinking about what other people think, I just do what my soul tells me. People said I was a leader. Here's the kind of leader I was. I made sure the animals were fed. Any sores on the horses? I'd heal them. Anything need fixing? I'd fix it. When it was cold, I was always the last one to get a blanket. Pretty soon I'd be sitting on the porch, and I'd think, "I'll go and do this or that." And one of the girls would say, "No, let me." You've go to give up, lie down and die for other people, then they'll do anything for you. When you are willing to become a servant for other people, they want to make you a master. In the end, the girls would be just dying to do something for me. I'd ask one of them to make a shirt for me, and she'd be thrilled because she could do something for me. They'll work twenty-four hours a day if you give them something to do. I can get along with girls, they give up easier. I can make love to them. Man has this ego thing. [Charlie stiffens up, holding on to his prick.] I can't make love to that. Girls break down easier. When you get beyond the ego thing, all you're left with is you; you make love with yourself. With a girl, you can make love with her until she's exhausted. You can make love with her until she gives up her mind, then you can make love with love. [Charlie starts to run his hands up and down his body, caressing himself like a stripper, his fingers tingling like a faith healer in a trance. They dance all over his body.] You climax with every move you make, you climax with every step you take. The breath of love you breathe is all you need to believe. [Charlie pulls a thousand postures from the air. He squirms, stiffens, anguishes with ecstasy.] Oooooh, aaaaaaaah, uhhhhn! Your beard, it feels sooooo good, mmmmmmm! [His fingers, with half-inchlong nails, fondle his own face, his stubbly chin, impersonating the hands of an unseen lover, making love with himself.] Your beard feels sooo good, mmmmmmm, yes it does. It all comes from the father into the woman. [Suddenly he assumes his teaching position.] See, it's because I am a bastard that I can accept the truth. Hell, I am my father! The Father... the Son... [He withdraws in mock terror from some imaginary host of accusers, pushing the thought away with extended hands.] No, no, NO... it's not me... you've got it all wrong. I'm not-you couldn't think that! I don't know what you're talking about. Listen, I'll get a job. [He continues fighting his phantom, Jacob wrestling with his angel, then giggles.] See, the cop-out is Christianity. If you believe in Christianity, you don't have to believe in Christ. Get a job and you won't have to think about it at all. Being in jail protected me in a way from society. I was inside, so I couldn't take part, play the games that society expects you to play. I've been in jail twenty-two years. The most I was out was maybe six months. I just wasn't contaminated, I kept my innocence. I got so I actually loved solitary. That was supposed to be punishment. I loved it. There is nothing to do in prison anyway, so all they can get you to do is "Get up! Sit down!" So solitary was great. I began to hear music inside my head. I had concerts inside my cell. When the time came for my release, I didn't want to go. Yeah, man, solitary was beautiful. WHAT DO YOU FEEL ABOUT JUDGE KEENE TAKING AWAY YOUR PRO PER PRIVILEGE? The judge is just the flip side of the preacher. He took away my pro per privilege because they don't want me to speak. They want to shut me up, because they know if I get up on the stand, I am going to blow the whole thing wide open. They don't want to hear it. Between you and me, if that judge asks for my life, I'm going to give it to him right there in the courtroom. But first of all he is going to have to deal with my music, the music in my fingers and my body. [Charlie demonstrates. His nails tap out an incredible riff on the table, the chair, the glass of the booth, like the scurrying footsteps of some strung-out rodent.] He is going to have to deal with that power. I'm probably one of the most dangerous men in the world if I want to be. But I never wanted to be anything but me. If the judge says death, I am death. I've always been dead. Death is life. Anything you see in me is in you. If you want to see a vicious killer, that's who you'll see, do you understand that? If you see me as your brother, that's what I'll be. It all depends on how much love you have. I am you, and when you can admit that, you will be free. I am just a mirror. Did you see what they did to that guy in the Chicago Seven trial? Hoffman saw in those guys what he wanted to see. That's why he found them guilty. The white man is fading, everybody knows that. The black man will take over, they can't stop it. And they won't be able to stop me either unless they gag me. WHY DO YOU THINK BLACK PEOPLE WILL GAIN POWER? They were the first people to have power. The pharaohs were black. The Egyptians took one man and raised him up above the rest. They put him on the throne and they fed all these lines of energy into him. [He folds his arms across his chest like Tutankhamen, holding his pencil between two fingers like a pharaoh's rod.] That means power. This represents the penis, the power. They built the pyramids with this energy. Love built the pyramids. Power without love is aggression. There has been no true love since the pharaohs. Except for J.C. He knew what love meant. Tempt me not. Do you remember the story about Jesus on the hill? You know, the devil takes Him to the edge of this cliff, [Charlie leans over the table as if precariously on the edge of the Void] and he says to Him, "If you're God, prove it by jumping off the edge." And Jesus says, "There ain't nothing to prove, man." When you doubt, your mind is in two parts. It's divided against itself. See, Christ is saying, "Past, get behind me." The Devil is in the past. The Devil is the past. What he is saying is, "Don't think. He who thinks is lost, because if you have to think about something, to doubt it, you're lost already." My philosophy is: Don't think. I don't believe in the mind that you think with and scheme with. I don't believe in words. IF YOU DON'T BELIEVE IN WORDS, WHY DO YOU USE SO MANY OF THEM? Words are symbols. All I'm doing is jumbling the symbols in your brain. Everything is symbolic. Symbols are just connections in your brain. Even your body is a symbol. CAN YOU EXPLAIN THE MEANING OF REVELATIONS, CHAPTER 9? What do you think it means? It's the battle of Armageddon. It's the end of the world. It was the Beatles "Revolution 9" that turned me on to it. It predicts the overthrow of the Establishment. The pit will be opened, and that's when it will all come down. A third of all mankind will die. The only people who escape will be those who have the seal of God on their foreheads. You know the part, "They will seek death, but they will not find it." CAN YOU EXPLAIN THE PROPHECIES YOU FOUND IN THE BEATLES' DOUBLE ALBUM? [Charlie starts drawing some lines on the back of a sheet of white paper, three vertical lines and one horizontal line. In the bottom area he writes the word SUB.] Okay. Give me the names of four songs on the album. [We chose "Piggies," "Helter Skelter" and "Blackbird," and he adds "Rocky Raccoon." Charlie writes down the titles at the top of each vertical section. Under "Helter Skelter" he draws a zigzag line, under "Blackbird" two strokes, somehow indicating bird sounds. Very strange.] This bottom part is the subconscious. At the end of each song, there is a little tag piece on it, a couple of notes. Or like in "Piggies," there's "oink, oink, oink." Just these couple of sounds. And all these sounds are repeated in "Revolution 9." Like in "Revolution 9" all these pieces are fitted together and they predict the violent overthrow of the white man. Like you'll hear "oink, oink," and then right after that, machine-gun fire. [He sprays the room with imaginary slugs.] AK-AK-AK-AK-AK-AK! DO YOU REALLY THINK THE BEATLES INTENDED TO MEAN THAT? I think it's a subconscious thing. I don't know whether they did or not. But it's there. It's an association in the subconscious. This music is bringing on the revolution, the unorganized overthrow of the Establishment. The Beatles know in the sense that the subconscious knows. WHAT DOES "ROCKY RACCOON" MEAN, THEN? Coon. You know that's a word they use for black people. You know the line, "Gideon checked out/And he left it no doubt/To help with good Rocky's revival." Rocky's revival - re-vival. It means coming back to life. The black man is going to come back into power again. "Gideon checks out" means that it's all written out there in the New Testament, in the Book of Revelations. DO YOU THINK YOU WILL EVER GET OUT OF JAIL? I don't care. I'm as at home here as anywhere. Anywhere is anywhere you want it to be. It's all the same to me. I'm not afraid of death, so what can they do to me? I don't care what they do. The only thing I care about is my love. Death is psychosomatic. The gas chamber? [Charlie laughs.] My God, are you kidding? It's all verses, all climaxes, all music. Death is permanent solitary confinement, and there is nothing I would like more than that. * * * * * * * * A bell rings. A deputy comes over to tell us the time is up. The jail is closing for the night. Charlie gives us a song he's composed in jail, "Man Cross Woman," written neatly on lined yellow paper ripped from a legal tablet. Charlie just stands at the entrance to the attorney room, smiling. Outside, in the distance, Clem and Squeaky wave and smile back ecstatically at their captured kind, their fingers pressed against the glass. The deputies watch Charlie, puzzled, as he flops his head from one side to the other like a clown. They cannot see Clem and Squeaky behind them, imitating his every movement, communicating in a silent animal language. This website is Copyright 1996-2007 by Mark Turner. Some items copyrighted by others. Duplication in any and all forms is strictly prohibited. Was Charlie Manson sheep-dipped? - Linda Minor - 04-10-2008 ---------------------------------------------------------------------- The following article appeared in Rolling Stone magazine in June 1970. An interview with Manson also appeared in the same issue. ---------------------------------------------------------------------- YEAR OF THE FORK, NIGHT OF THE HUNTER by David Felton and David Dalton June 1970 "But the decadence of history is looking for a pawn To a nightmare of knowledge he opens up the gate A blinding revelation is served upon his plate That beneath the greatest love is a hurricane of hate" -PHIL OCHS, "Crucifixion" Three young girls dance down the hallway of the Superior Court Building in Los Angeles, holding hands and singing on of Charlie's songs. They might be on their way to a birthday party in their short, crisp cotton dresses, but actually they are attending a preliminary hearing to a murder trial. A middle-aged lady in Bel Air wants to "mother" Charlie, and two little girls send a letter to him in jail: "At first we thought you were guilty. But then we read in the papers about these kids who were stabbed to death in the same way as the Sharon Tate murders. We knew you hadn't done it because you were in jail at the time. We knew you hadn't done it anyway when we saw your face in the newspaper ...Love,...." Charlie gets letters from little girls every day. They come from New Hampshire, Minnesota, Los Angeles. A convicted bank robber who met Charlie in jail writes "The Gospel According to Pawnee Fred, the Thief on the Other Cross," in which he asks, "Is Manson Son of Man?" Thirty miles northwest of the courthouse, seven miles due north of Leonard Nimoy's Pet Pad in Chatsworth (supplies, fish, domestics, exotics), a circle of rustic women at the Spahn Movie Ranch weave their own hair into an elaborate rainbow vest for Charlie. Most of them are early members of Charlie's three-year-old family. There's Lynne Fromme -they call her Squeaky- Sandra Good, Gypsy, Brenda, Sue, Cappy, Jeany. "We've been working on this vest for two years," says Sandra, "adding things, sewing on patches. It's for Charlie to wear in court." And Squeaky adds, "Wouldn't it be beautiful to have a photograph of Charlie wearing it? And all of us standing around close to him, hugging him like we used to?" Wouldn't it be beautiful to have the others standing around, too, the rest of the family, the others imprisoned? Tex Watson and Patti Krenwinkel and Linda Kasabian and, oh yeah, the snitch, Sadie Glutz. Her real name is Susan Atkins, but the family calls her Sadie Glutz, because that's what Charlie named her. Meanwhile, Charlie sits blissfully in his cell at the Los Angeles County Jail, composing songs, converting fellow inmates to his gospel of love and Christian submission, and occasionally entertaining a disturbing thought: Why haven't they gotten in touch? A simple phone call would do it. Surely they've received the telegrams, the letters. Surely they realize that he knows, he understands their glorious revelation; he understands the whole fucking double album. "Everywhere there's lots of piggies Living piggy lives You can see them out for dinner With their piggy wives" -GEORGE HARRISON, "Piggies" * * * * * * * * Ten blocks from the new county jail stands the old County Hall of Justice, a grotesque, brown brick fortress that for decades has guarded the Los Angeles Civic Center from aesthetic inroads. The entire sixth floor belongs to the district attorney and his staff, a member of which, now alone on his lunch hour, unlocks a file cabinet and withdraws several neatly bound, family-type photo albums. Slowly he turns each page, studies each snapshot, each personality: * Sharon Tate, considered one of Hollywood's prettier, more popular, promising young stars; wife of genius film sorcerer Roman Polanski. After her biggest film, Valley of the Dolls, she retreated to private life to enjoy her first pregnancy. The photographs show her in her eighth month. * Wojiciech Frykowski, Polanski's boyhood pal who came to Hollywood with hopes of directing films himself. His luck at this was dismal, and even Polanski later admitted he had little talent. Instead, he began directing home movies inside his head, investing heavily in many forms of exotic dope. * Abigail Folger, heiress to the Folgers Coffee millions, an attractive Radcliffe girl considered by neighbors to be the most charming of Polanski's house guests. She met Frykowski in New York and had become his lover. * Steven Parent, an eighteen-year-old from the Los Angeles suburb of El Monte, a friend of Polanski's caretaker, unknown to the others, a nobody like the rest of us. Had fortune been on his side, he would have so remained. * Leno LaBianca, owner of a grocery-store chain, and his wife Rosemary, an ordinary couple of the upper middle class, fond of such quiet pleasures as boating, water-skiing and watching late-night television in their pajamas. They knew nothing of Sharon Tate and her friends, living miles away in different neighborhoods and different worlds. * Gary Hinman, music teacher, bagpipe player and one-time friend of Charlie Manson's. He once, in fact, gave the Manson family his Toyota, although the circumstances surrounding that gift have since come into question. The snaphots are homey little numbers, color polaroids taken by staff photographers from the county coroner's office and the Los Angeles Police Department. They show all the wounds, the nakedness, the blood. Sometimes the exposure is a little off, but the relevant details are there - shots of the rooms, the bullet holes, the blood on the furniture and floors, the bizarre blood writing on the walls, words like RISE and HELTER SKELTER and PIGGIES. * * * * * * * * Los Angeles is the third largest city in America, according to population, but easily the largest, according to raw real estate. It is bordered by the Pacific Ocean to the south and southwest, by Ventura County to the west, by the San Gabriel Mountains and fireprone Angeles National Forest to the north and by scores of cruddy, smoggy little towns and cities to the east. Charles Manson knew his city well. Like many Los Angeles residents, he learned to drive long distances regularly without giving a second thought. During his two years as a free man in Southern California, he frequently "made the rounds," visiting friends, keeping business appointments, preaching to small groups, giving and taking material possessions. Starting at Spahn Movie Ranch in the extreme northwest corner of Los Angeles, drive two miles east on Santa Susana Pass Road to Topanga Canyon itself. It was here that Manson and his family first lived after arriving from Haight-Ashbury in late 1967, and it was here that Manson first met Gary Hinman. Hinman's house is a little further down the road, almost where Topanga Canyon meets the beach at Pacific Coast Highway. You can't see into the house now, of course, because the cops boarded it up last July after they found Hinman's body perforated with stab wounds. They say he was tortured for forty-eight hours. On a nearby wall they found the words POLITICAL PIGGIES and a neat little cat's-paw print in blood. Bobby Beausoleil, a guitarist and member of Manson's family, has already been sentenced to death, and Manson and Susan Atkins are awaiting trial in the matter. After driving onto Pacific Coast Highway, take a left, and after two miles, take another left. Now you're on Sunset Boulevard, winding through wealthy Pacific Palisades where, for a short time in early 1968, the Manson family lived with Beach Boy Dennis Wilson. Wilson moved shortly after Manson allegedly threatened him with a bullet. Keep driving east on Sunset for another eight or ten miles past Brentwood Heights, past Mandeville Canyon, over the San Diego Freeway, past UCLA and Bel Air and Beverly Glen. And when you reach the center of Beverly Hills, turn left on Canon and head north into Benedict Canyon. Now here you may need a more detailed map because the streets get pretty tricky with all the turns and dead ends. But up in Benedict Canyon there's this little dirt road, Cielo Drive, which dead ends at the old, rambling, hillside house where producer Terry Melcher, Doris Day's son, used to live. Manson paid several business calls on him there, but the business was never completed before Melcher moved out early last summer. Neighbors hardly had had a chance to meet the new residents when on the bright Saturday morning of last August 9th, Mrs. Winifred Chapman, a maid, ran screaming from the house, across the huge grounds and parking lot, through the iron gate and down the road: "There's bodies and blood all over the place!" Not a bad description. Police found Steven Parent just inside the gate, shot five times in his white Rambler, the wheels of the car already turned toward the road in a mad attempt to escape. Wojiciech Frykowski's body lay in front of the house, shot and stabbed again and again. Twenty yards down the rolling lawn, underneath a fir tree, they found Abigail Folger dead and curled up in a bloody nightgown. Inside the house Jay Sebring and Sharon Tate lay stabbed to death near the living-room couch, connected by a single nylon cord wrapped around their necks and thrown over a rafter. Sebring was also shot and his head covered with a pillowcase. On the front door police found the word PIG written in blood with a towel. If the gate's locked, you won't be able to see the house because it's set back some from the road. Anyway, that's where it is. Now make a U and head back down to Sunset. Continue east for another ten miles, along the famous and more and more plastic Sunset Strip, past the tall, swanky office-building monuments to Hollywood flackery, past the decaying radio empires of the Forties, clear to Western Avenue, where you take a left. A mile north, Western turns right and becomes Los Feliz Boulevard, cutting east through the wealthy, residential Los Feliz District that skirts the foothills of Griffith Park. After about three miles, just before Los Feliz crosses the Golden State Freeway, drive into the winding, hillside streets to your right, where you'll find Waverly Drive. In August 1968, Manson and his family started visiting Harold True, a UCLA student who lived with some other guys on Waverly. They were all good friends, and the family just liked to go up there and hang around and smoke dope and sing and shoot the shit. True later moved to Van Nuys, where he presently lives with Phil Kaufman, a former member of the family who produced Manson's record. True's neighbors, incidentally, were Leno and Rosemary LaBianca who, a year later on the morning of August 10th, were found stabbed -or rather carved- to death inside their home. The words DEATH TO PIGS, HELTER SKELTER and RISE were written, again in blood, on the kitchen walls. And someone had etched WAR on Leno LaBianca's stomach with a fork. Anyway, those are just some of the spots Manson liked to visit on his frequent tours of the big city. Cut back to Los Feliz, head north on the Golden State Freeway for eighteen miles, cut west across the north end of the Valley on Devonshire Street -another ten miles- turn right on Topanga Canyon Boulevard, and you're practically back at the Spahn ranch. The whole round trip in eighty miles or so. That may seem like a big distance, but actually the roads are good and it shouldn't take longer than two or three hours, especially if you take it on a Sunday afternoon or, say, late at night. * * * * * * * * Perhaps no two recent events have so revealed the cut-rate value of public morality and private life as the killing of Sharon Tate and the arrest of Charles Manson. Many were quick to criticize The Los Angeles Times for publishing bright and early one Sunday morning the grisly (and since recanted) confessions of Susan Atkins. Any doubts about Manson's power to cloud men's minds were buried that morning between Dick Tracy and one of the world's great real-estate sections. Sexy Sadie laid it down for all to see. Critics accused the Times of paying a healthy sum to promoter Larry Schiller, who had obtained the confession from Miss Atkins's attorneys in return for a cut of the profits. The Times responded publicly with silence, privately with denial. No money was paid, said the editors. Schiller had sold the story to various European Sunday editions, they said, and an eight-hour time difference allowed the Times to pick it up from one of their European correspondents. In other words, "If we hadn't run it here, some other paper would have." ROLLING STONE has since learned that the Times explanation was at least partly correct. No money was paid, that's true, or at least not that much. Because, dig, the Times people didn't buy the confession - they wrote it. Word for word. Not only the confession but the book that followed, The Killing of Sharon Tate, with "eight pages of photographs," published by New American Library, a Times- Mirror subsidiary. In the volume, Schiller gratefully acknowledges "the invaluable aid of two journalists who worked with the author in preparing this book and the original interviews with Susan Atkins." Those two journalists, it turns out, were Jerry Cohen and Dial Torgerson, both veteran members of the Times rewrite crew. What possible justification could the Times editors have had for running the confessions? Can an individual's right to a fair trial be compromised so easily by the fictitious right of the public to be entertained? If Miss Atkins's confession does not constitute damaging pretrial publicity, what does? Clearly Charles Manson already stands as the villain of our time, the symbol of animalism and evil. He is already so hated by the public that all attempts so far to exploit his reputation have failed miserably. Of the 2000 albums of his music that were pressed, less than 300 have sold. A skin flick based on popular assumptions about Manson and his family, Love in the Commune, closed after two days in San Francisco. Even Cohen and Torgerson's book is reportedly in financial trouble. The most blatant, if less damaging, assault on the concept of pretrial impartiality comes not from the Establishment or the Far Right, but the Far Left, the Weathermen faction of the SDS. According to an item from the Liberation News Service, the Weathermen have made Manson a revolutionary hero on the assumption that he is guilty. Praising him for having offed some "rich honky pigs," they offer us a prize example of bumper-sticker mentality: MANSON POWER - THE YEAR OF THE FORK! The underground press in general has assumed a paranoid-schizo attitude toward Manson, undoubtedly hypersensitive to the relentless gloating of the cops who, after a five-year search, finally found a long-haired devil you could love to hate. Starting in mid-January, the Los Angeles Free Press banner-headlined Manson stories for three weeks in a row: MANSON CAN GO FREE! M.D. ON MANSON'S SEX LIFE! MANSON INTERVIEW! EXCLUSIVE! EXCLUSIVE! Later, the Free Press began a weekly column by Manson written from jail. About the same time, a rival underground paper, Tuesday's Child, ran Manson's picture across the entire front page with the headline MAN OF THE YEAR: CHARLES MANSON. In case you missed the point, in their next issue they covered the front page with a cartoon of Manson on the cross. The plaque nailed above his head read simply HIPPIE. Of course, not all the stories in the Free Press and Tuesday's Child were pro-Manson. Some were very lukewarm, others were simply anticop. The question that seemed to split the underground editorial minds more than any other was simply: Is Manson a hippie or isn't he? * * * * * * * * It's hard to imagine a better setting for Manson's vision of the Apocalypse, his black revolution, than Los Angeles, a city so large and cumbersome it defies common senses, defies the absurd. For thousands of amateur prophets it provides a virtual Easter-egg hunt of spooky truths. Its climate and latitude are identical to Jerusalem. It easily leads the country in our race toward ecological doom. It has no sense of the past; the San Andreas Fault separates it from the rest of the continent by a million years. If Manson's racial views seem incredibly naive, which the are (after preaching against the Black Panthers for two years, he recently asked who Huey Newton was), they are similar to views held by hundreds of thousands of others in that city and by that city's mayor. Citizens there last year returned to office Mayor Sam Yorty, whose administration was riddled with conflicts of interest and bribery convictions, rather than elect a thoughtful, soft-spoken, middle-ofthe- road ex-cop who happened to be black. Full-page newspaper ads, sponsored by a police organization, pictured the man as a wild African savage and asked voters, "Will Your Home Be Safe with Bradley as Mayor?" The Spahn Movie Ranch may seem a miserable place for kids to live, with its filthy, broken-down shacks and stagnant streams filled daily with shoveled horse shit. Life there may seem degenerate, a dozen or more people eating garbage, sleeping, balling and raising babies in a twenty-foot trailer. But for more than two years most of those kids have preferred that way of life -life with Charlie- than living in the homes of their parents. The press likes to put the Manson family in quotation marks - "family." But it's a real family, with real feelings of devotion, loyalty and disappointment. For Manson and all the others, it's the only family they've ever had. One is tempted to say that Manson spent twenty-two of his thirty-five years in prison, that he is more a product of the penal system than Haight-Ashbury. But it cannot be dismissed that easily. Charles Manson raises some very serious questions about our culture, whether he is part of it or not. There is no new morality, as Time and Life would have us believe, but a growing awareness that the old morality has not been practiced for some time. The right to pursue different goals, to be free of social and economic oppression, the right to live in peace and equity with our brothers - this is Founding Fathers stuff. In the meantime, we must suffer the void, waiting for the old, dead, amoral culture to be buried. For the younger among us, the wait is extremely frustrating, even unbearable. Into this void rode Charles Manson in the fall on 1967, full of charm and truth and gentle goodness, like Robert Mitchum's psychopathic preacher in Night of the Hunter with LOVE and HATE inscribed on opposing hands. This smiling, dancing music man offered a refreshing short cut, a genuine and revolutionary new morality that redefines, or rather eliminates, the historic boundaries between life and death. Behind Manson's attitude toward death is the ancient mystical belief that we are all part of one body - and integral tenet of Hinduism, Buddhism and Christianity, as expressed by Saint Paul in 1 Corinthians: "For as the body is one and hath many members, and all the members of that body, being many, are one body; so also is Christ." But Manson adds a new twist; he wants us to take the idea literally, temporarily. He believes that he, and all human beings - are God and the Devil at the same time, that all human beings are part of each other, that human life has no individual value. If you kill a human being, you're just killing a part of yourself; it has no meaning. "Death is psychosomatic," says Manson. Thus, the foundation of all historic moral concepts is neatly discarded. Manson's is a morality of amorality. "If God is one, what is bad?" he asks. Manson represents a frightening new phenomenon, the acid-ripped street fighter, erasing the barrier between the two outlaw cultures -the head and the hood- described by Tom Wolfe in The Electric Kool-Aid Acid Test: The Angels were too freaking real. Outlaws? They were outlaws by choice, from the word go, all the way out in Edge City. Further! The hip world, the vast majority of acid heads, were still playing the eternal charade of the middle-class intellectuals -Behold my wings! Freedom! Flight!- but you don't actually expect me to jump off that cliff, do you? Perhaps it was inevitable for someone like Manson to come along - someone who would jump off that cliff. http://www.charliemanson.com/rolling-stone-1.htm http://www.charliemanson.com/e-mail.htm This website is Copyright 1996-2007 by Mark Turner. Some items copyrighted by others. Duplication in any and all forms is strictly prohibited. Was Charlie Manson sheep-dipped? - David Guyatt - 05-10-2008 You're a heroine Linda! . Was Charlie Manson sheep-dipped? - Charles Drago - 05-10-2008 "I was having lunch with Charlie Manson in the prison cafeteria, and he looked at me and said, 'Is it hot in here, or am I crazy?'" -- Gilbert Gottfried Was Charlie Manson sheep-dipped? - Jan Klimkowski - 05-10-2008 Linda - interesting articles. Many thanks for posting them. They're not the notorious one though. In (the hard to get) The Shadow over Santa Susana Adam Gorightly writes (I have obscured the "name" for legal reasons - the number of asterisks is random - and I would ask members not to reveal the name on this forum): Quote:Krassner thought he'd hit a brick wall; that was, until he presented with the opportunity of visting the Manson girls - Katie, Leslie and Sadie - in jail, where he had agreed to conduct a "creative journalism" workshop. There he asked them if anyone had ever met **** ****. "Oh yeah," Sadie replied. "Tex took me to sleep with him. And he gave us dope". Was Charlie Manson sheep-dipped? - Linda Minor - 05-10-2008 Quote:In '75, Krassner wrote an article for Rolling Stone titled "My Trip With Squeaky" which included a paragraph about **** ****, and ****'s alleged association with Tex Watson. As a result of this article, **** sued Rolling Stone for libel to the tune of $450 million - because, as he claimed, he had never been with Naval Intelligence - which required Krassner's sources to give depositions. The neighbor who said she has seen Tex Watson at ****'s house was now in a state mental hospital. http://www.angelfire.com/home/freelynettefromme/media/krassner.htm From Rolling Stone, October 23, 1975: My Trip With Squeaky: Just One of Charlie's Girls By Paul Krassner *** Was Charlie Manson sheep-dipped? - Jan Klimkowski - 05-10-2008 Another section from Gorightly's The Shadow over Santa Susana: Quote:... the juiciest lead in Krassner's research came when Mae Brussell informed him that an agent for Naval Intelligence named **** **** had met with Tex Watson prior to the murders. "Aha!" thought Krassner: L Ron Hubbard had been associated with Naval Intelligence. The Committee to Investigate Assassinations had also linked Lee Harvey Oswald with Naval Intelligence. Even the infamous Zodiac killer had left obsolete Naval Intelligence ciphers in his notes. ****, Brussell claimed, was taking courses at the Navy Postgraduate School - the Monterey Language School - where only intelligence officers were admitted. ****, she said, had used the cover of a "hippie artist", meanwhile working as an agent provocateur to infiltrate the Manson Family. |