The clue is in the emphasis the Family puts on those last two words. “Their kings” is italicized in the document from which I quote it in the book, “Eight Core Aspects of the vision and methods.” It was distributed to potential new members of the Family, the organization behind C Street, at the 2010 National Prayer Breakfast, the Family’s only public event. Every year, the Family uses American political leaders—they refer to them as “bait”—to attract foreign leaders they want to evangelize. The focus is on leaders, or “kings.” The Family twists Acts 9:15 into a justification for a complete inversion of Christianity, a faith that, whatever else one thinks of it, was born of a radically egalitarian premise. To the C Streeters, Christianity is all about elites. They pay lip service to helping the poor, but they believe the best way to help the weak is to help the strong.

What makes C Street and the Family so unusual in the landscape of American fundamentalism is their explicit dedication to the ruling class. Help the weak by helping the strong means tending to the interests of men such as Ensign, Sanford, and Pickering. In Ensign’s case, where C Street attempted to negotiate payments for Ensign’s mistress’s family, you see the principle of what some Family leaders call “biblical capitalism” put into practice — they bargained a price for services rendered. In Sanford’s case, they actually managed his distraught wife, instructing her to refrain from any angry words—they’d take care of reprimands—and to keep her husband sexually satisfied. And Pickering, Pickering was just tawdry—they looked the other way while he rendezvoused with his mistress, a telecom heiress, in his C Street room. Such cover ups, were, to the Family, God’s work—anything to keep their chosen ones, their “kings,” in power.