15-12-2010, 08:18 PM
Now who's asking question they already know the answer to? Really. Tsk, tsk. 
It's all about the Hegeian dialectic of thesis clashing with antithesis to create a new synthesis - in this case a new subservient/slave class (or rather the old one reinvigorated with a makeover), to benefit our elite masters (master race?) of wealth and crime.
The Hegelian dialectic in politics was exposed by Prof. Tony Sutton in his book on the Skull and Bones and he further explained how that secret Yale society directly connects to the still very secretive "Oxford Group". And then of course we add into the mix Messrs Cameron, Osborne, Boris Boy and the other members of the (until recently) realy very secret (until recently anyway) Bullingdon Boys Club, which it turn, seem to have old connections that go back to Rhodes and his above "Oxford Group" -- as well as connecting with even deeper and older occult roots of a very unsavoury character?
As I've said before, we all had better get used to tugging our forelock again, or fight like hell to salvage those cherished and civilized ideals we believe in.
It's all about the Hegeian dialectic of thesis clashing with antithesis to create a new synthesis - in this case a new subservient/slave class (or rather the old one reinvigorated with a makeover), to benefit our elite masters (master race?) of wealth and crime.
The Hegelian dialectic in politics was exposed by Prof. Tony Sutton in his book on the Skull and Bones and he further explained how that secret Yale society directly connects to the still very secretive "Oxford Group". And then of course we add into the mix Messrs Cameron, Osborne, Boris Boy and the other members of the (until recently) realy very secret (until recently anyway) Bullingdon Boys Club, which it turn, seem to have old connections that go back to Rhodes and his above "Oxford Group" -- as well as connecting with even deeper and older occult roots of a very unsavoury character?
As I've said before, we all had better get used to tugging our forelock again, or fight like hell to salvage those cherished and civilized ideals we believe in.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.
Carl Jung - Aion (1951). CW 9, Part II: P.14