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  Jewish History, Jewish Religion: The Weight of Three Thousand Years
Posted by: Lauren Johnson - 18-09-2021, 05:13 AM - Forum: Books - Replies (4)

I will post the chapters of Jewish History, Jewish Religion: The Weight of Three Thousand Years, by Israel Shahak.  He was born (1933) in Warsaw, Poland.  He was a Holocaust survivor who immigrated to Israel.  He earned a PhD in Chemistry and taught in Hebrew University.  He was a secular humanist active in advocating for human rights for both Jews and Gentiles.  Furthermore, he was a critic of the Israel as a Jewish state as well as Zionism and Classical Jewdaism.  "Moreover, Michel Warschawski said that Israel Shahak was "the last Israeli liberal", who was "above all, one of the last philosophers of the eighteenth-century school of enlightenment, rationalism, and liberalism, in the American meaning of the concept."

I am posting this as Shahak would be typical of how I imagined Israeli Jews, their history, and their religious views.  His book Jewish History, Jewish Religion: The Weight of Three Thousand Years provides a profound corrective.

Chapter One: A Closed Utopia?

This book, although written in English and addressed to people living outside the State of Israel, is, in a way, a continuation of my political activities as an Israeli Jew. Those activities began in 1965-6 with a protest which caused a considerable scandal at the time: I had personally witnessed an ultra-religious Jew refuse to allow his phone to be used on the Sabbath in order to call an ambulance for a non-Jew who happened to have collapsed in his Jerusalem neighbourhood. Instead of simply publishing the incident in the press, I asked for a meeting which is composed of rabbis nominated by the State of Israel. I asked them whether such behavior was consistent with their interpretation of the Jewish religion. They answered that the Jew in question had behaved correctly, indeed piously, and backed their statement by referring me to a passage in an authoritative compendium of Talmudic laws, written in this century. I reported the incident to the main Hebrew daily, Ha'aretz, whose publication of the story caused a media scandal.

The results of the scandal were, for me, rather negative. Neither the Israeli, nor the diaspora, rabbinical authorities ever reversed their ruling that a Jew should not violate the Sabbath in order to save the life of a Gentile. They added much sanctimonious twaddle to the effect that if the consequence of such an act puts Jews in danger, the violation of the Sabbath is permitted, for their sake. It became apparent to me, as drawing on Talmudic laws governing the relations between Jews and non-Jews, that neither Zionism, including its seemingly secular part, nor Israeli politics since the inception of the State of Israel, nor particularly the policies of the Jewish supporters of Israel in the diaspora, could be understood unless the deeper influence of those laws, and the worldview which they both create and express is taken into account. The actual policies Israel pursued after the Six Day War, and in particular the apartheid character of the Israeli regime in the Occupied Territories and the attitude of the majority of Jews to the issue of the rights of the Palestinians, even in the abstract, have merely strengthened this conviction.

By making this statement I am not trying to ignore the political or strategic considerations which may have also influenced the rulers of Israel. I am merely saying that actual politics is an interaction between realistic considerations (whether valid or mistaken, moral or immoral in my view) and ideological influences. The latter tend to be more influential the less they are discussed and 'dragged into the light'. Any form of racism, discrimination and xenophobia becomes more potent and politically influential if it is taken for granted by the society which indulges in it. This is especially so if its discussion is prohibited, either formally or by tacit agreement. When racism, discrimination and xenophobia is prevalent among Jews, and directed against non-Jews, being fuelled by religious motivations, it is like its opposite case, that of antisemitism and its religious motivations. Today, however, while the second is being discussed, the very existence of the first is generally ignored, more outside Israel than within it.

Without a discussion of the prevalent Jewish attitudes to non-Jews, even the concept of Israel as 'a Jewish state', as Israel formally defines itself, cannot be understood. The widespread misconception that Israel, even without considering its regime in the Occupied Territories, is a true democracy arises from the refusal to confront the significance of the term 'a Jewish state' for non-Jews. In my view, Israel as a Jewish state constitutes a danger not only to itself and its inhabitants, but to all Jews and to all other peoples and states in the Middle East and beyond. I also consider that other Middle Eastern states or entities which define themselves as 'Arab' or 'Muslim', like the Israeli self-definition as being 'Jewish', likewise constitute a danger. However, while this danger is widely discussed, the danger inherent in the Jewish character of the State of Israel is not.

The principle of Israel as 'a Jewish state' was supremely important to Israeli politicians from the inception of the state and was inculcated into the Jewish population by all conceivable ways. When, in the early 1980s, a tiny minority of Israeli Jews emerged which opposed this concept, a Constitutional Law (that is, a law overriding provisions of other laws, which cannot be revoked except by a special procedure) was passed in 1985 by an enormous majority of the Knesset.

By this law no party whose programme openly opposes the principle of 'a Jewish state' or proposes to change it by democratic means, is allowed to participate in the elections to the Knesset. I myself strongly oppose this constitutional principle. The legal consequence for me is that I cannot belong, in the state of which I am a citizen, to a party having principles with which I would agree and which is allowed to participate in Knesset elections. Even this example shows that the State of Israel is not a democracy due to the application of a Jewish ideology directed against all non-Jews and those Jews who oppose this ideology. But the danger which this dominant ideology represents is not limited to domestic affairs. It also influences Israeli foreign policies. This danger will continue to grow, as long as two currently operating developments are being strengthened: the increase in the Jewish character of Israel and the increase in its power, particularly in nuclear power. Another ominous factor is that Israeli influence in the USA political establishment is also increasing. Hence accurate information about Judaism, and especially about the treatment of non-Jews by Israel, is now not only important, but politically vital as well.

Let me begin with the official Israeli definition of the term 'Jewish', illustrating the crucial difference between Israel as 'a Jewish state' and the majority of other states. By this official definition, Israel 'belongs' to persons who are defined by the Israeli authorities as 'Jewish', irrespective of where they live, and to them alone. On the other hand, Israel doesn't officially 'belong' to its non-Jewish citizens, whose status is considered even officially as inferior. This means in practice that if members of a Peruvian tribe are converted to Judaism, and thus regarded as Jewish, they are entitled at once to become Israeli citizens and benefit from the approximately 70 per cent of the West Bank land (and the 92 per cent of the area of Israel proper), officially designated only for the benefit of Jews. All non-Jews ( not only all Palestinians) are prohibited from benefiting from those lands. (The prohibition applies even to Israeli Arabs who served in the Israeli army and reached a high rank.) The case involving Peruvian converts to Judaism actually occurred a few years ago. The newly-created Jews were settled in the West Bank, near Nablus, on land from which non-Jews are officially excluded. All Israeli governments are taking enormous political risks, including the risk of war, so that such settlements, composed exclusively of persons who are defined as 'Jewish' (and not 'Israeli' as most of the media mendaciously claims) would be subject to only 'Jewish' authority.

I suspect that the Jews of the USA or of Britain would regard it as antisemitic if Christians would propose that the USA or the United Kingdom should become a 'Christian state', belonging only to citizens officially defined as 'Christians'. The consequence of such doctrine is that Jews converting to Christianity would become full citizens because of their conversion. It should be recalled that the benefits of conversions are well known to Jews from their own history. When the Christian and the Islamic states used to discriminate against all persons not belonging to the religion of the state, including the Jews, the discrimination against Jews was at once removed by their conversion. But a non-Jew discriminated against by the State of Israel will cease to be so treated the moment he or she converts to Judaism.This simply shows that the same kind of exclusivity that is regarded by a majority of the diaspora Jews as antisemitic is regarded by the majority of all Jews as Jewish. To oppose both antisemitism and Jewish chauvinism is widely regarded among Jews as a 'self-hatred', a concept which I regard as nonsensical.

The meaning of the term 'Jewish' and its cognates, including 'Judaism', thus becomes in the context of Israeli politics as important as the meaning of 'Islamic', when officially used by Iran, or 'communist' when it was officially used by the USSR. However, the meaning of the term 'Jewish' as it is popularly used is not clear, either in Hebrew or when translated into other languages, and so the term had to be defined officially.

According to Israeli law a person is considered 'Jewish' if either their mother, grandmother, great-grandmother and great-great-grandmother were Jewesses by religion; or if the person was converted to Judaism in a way satisfactory to the Israeli authorities, and on condition that the person has not converted from Judaism to another religion, in which case Israel ceases to regard them as 'Jewish'. Of the three conditions, the first represents the Talmudic definition of 'who is a Jew', a defintion followed by Jewish Orthodoxy. The Talmud and post-Talmudic rabbinic law also recognise the conversion of a non-Jew to Judaism (as well as the purchase of a non-Jewish slave by a Jew followed by a different kind of conversion) as a method of becoming Jewish, provided that the conversion is performed by authorised rabbis in a proper manner. This 'proper manner' entails for females, their inspection by three rabbis while naked in a 'bath of purification', a ritual which, although notorious to all readers of the Hebrew press, is not often mentioned by the English media in spite of its undoubted interest for certain readers. I hope that this book will be the beginning of a process which will rectify this discrepancy.

But there is another urgent necessity for an official definition of who is, and who is not 'Jewish'. The State of Israel officially discriminates in favour of Jews and against non-Jews in many domains of life, of which I regard three as being most important: residency rights, the right to work and the right to equality before the law. Discrimination in residency is based on the fact that about 92 per cent of Israel's land is the property of the state and is administered by the Israel Land Authority according to regulations issued by the Jewish National Fund (JNF), and affiliate of the World Zionist Organization. In its regulations the JNF denies the right to reside, to open a business, and often to work, to anyone who is not Jewish, only because he is not Jewish. At the same time, Jews are not prohibited from taking residence or opening businesses anywhere in Israel. If applied in another state against the Jews, such discriminatory practice would instantly and justifiably be labelled antisemitism and would no doubt spark massive public protests. When applied by Israel as a part of its 'Jewish ideology', they are usually studiously ignored or excused when rarely mentioned.

The denial of the right to work means that non-Jews are prohibited officially from working on land administered by the Israel Land Authority according to the JNF regulations. No doubt these regulations are not always, or even often, enforced but they do exist. From time to time Israel attempts enforcement campaigns by state authorities, as, for example, when the Agriculture Ministry acts against 'the pestilence of letting fruit orchards belonging to Jews and situated on National Land [i.e., land belonging to the State of Israel] be harvested by Arab labourers', even if the labourers in question are citizens of Israel. Israel also strictly prohibits Jews settled on 'National Land' to sub-rent even a part of their land to Arabs, even for a short time; and those who do so are punished, usually by heavy fines. There is no prohibitions on non-Jews renting their land to Jews. This means, in my own case, that by virtue of being a Jew I have the right to lease an orchard for harvesting its produce from another Jew, but a non-Jew, whether a citizen of Israel or a resident alien, does not have this right.

Non-Jewish citizens of Israel do not have the right to equality before the law. This discrimination is expressed in many Israeli laws in which, presumably in order to avoid embarrassment, the terms 'Jewish' and 'non-Jewish' are usually not explicitly stated, as they are in the crucial Law of Return. According to that law only persons officially recognised as 'Jewish' have an automatic right of entry to Israel and of settling in it. They automatically receive an 'immigration certificate' which provides them on arrival with 'citizenship by virtue of having returned to the Jewish homeland', and with the right to many financial benefits, which vary somewhat according to the country from which they emigrated. The Jews who emigrate from the states of the former UUSR receive 'an absorption grant' of more than $20,000 per family. All Jews immigrating to Israel according to this law immediately acquire the right to vote in elections and to be elected to the Knesset – even if they do not speak a word of Hebrew.

Other Israeli laws substitute the more obtuse expressions 'anyone who can immigrate in accordance with the Law of Return' and 'anyone who is not entitled to immigrate in accordance with the law of Return'. Depending on the law in question benefits are them granted to the first category and systematically denied to the second. The routine means for enforcing discrimination in everyday life is the ID card, which everyone is obliged to carry at all times. ID cards list the official 'nationality' of a person, which can be 'Jewish', 'Arab', 'Druze' and the like, with the significant exception of 'Israeli'. Attempts to force the Interior Minister to allow Israelis wishing to be officially described as 'Israeli', or even as 'Israeli-Jew' in their ID cards have failed. Those who have attempted to do so have a letter from the Ministry of the Interior stating that 'it was decided not to recognise an Israeli nationality'. The letter does not specify who made this decision or when.

There are so many laws and regulations in Israel which discriminate in favour of the persons defined in Israel as those 'who can immigrate in accordance with the Law of Return' that the subject demands seperate treatment. We can look here at one example, seemingly trivial in comparison with residence restrictions, but nevertheless important since it reveals the real intentions of the Israeli legislator. Israeli citizens who left the country for a time but who are defined as those who 'can immigrate in accordance with the Law of Return' are eligible on their return to generous customs benefits, to receive subsidy for their children's high school education, and to receive either a grant or a loan on easy terms for the purchase of an apartment, as well as other benefits. Citizens who cannot be so defined, in other words, the non-Jewish citizens of Israel, get none of these benefits. The obvious intention of such discriminatory measures is to decrease the number of non-Jewish citizens of Israel, in order to make Israel a more 'Jewish' state.

The Ideology of 'Redeemed' Land

Israel also propagates among its Jewish citizens an exclusivist ideology of the Redemption of Land. Its official aim of minimizing the number of non-Jews can be well perceived in this ideology , which is inculcated to Jewish schoolchildren in Israel. They are taught that it is applicable to the entire extent of either the State of Israel or, after 1967, to what is referred to as the Land of Israel.

.According to this ideology, the land which has been 'redeemed' is the land which has passed from non-Jewish ownership to Jeish ownership. The ownership can be either private, or belong to either the JNF or the Jewish state. The land which belongs to non-Jews is, on the contrary, considered to be 'unredeemed'. Thus, if a Jew who committed the blackest crimes which can be imagined buys a piece of land from a virtuous non-Jew, the 'unredeemed' land becomes 'redeemed' by such a transaction. However, if a virtuous non-Jew purchases land from the worst Jew, the formerly pure and 'redeemed' land becomes 'unredeemed' again. The logical conclusion of such an ideology is the expulsion, called 'transfer', of all non-Jews from the area of land which has to be 'redeemed'. Therefore the Utopia of the 'Jewish ideology' adopted by the State of Israel is a land which is wholly 'redeemed' and none of it is owned or worked by non-Jews. The leaders of the Zionist labour movement expressed this utterly repellent idea with the greatest clarity. Walter Laquer a devoted Zionist, tells in his History of Zionism1 how one of these spiritual fathers, A.D. Gordon, who died in 1919, 'objected to violence in principle and justified self defence only in extreme circumstances. But he and his friends wanted every tree and bush in the Jewish homeland to be planted by nobody else except Jewish pioneers'. This means that they wanted everybody else to just go away and leave the land to be 'redeemed' by Jews. Gordon's successors added more violence than he intended but the principle of 'redemption' and its consequences have remained.

In the same way, the kibbutz, widely hailed as an attempt to create a Utopia, was and is an exclusivist Utopia; even if it is composed of atheists, it does not accent Arab members on principle and demands that potential members from other nationalities be first converted to Judaism. No wonder the kibbutz boys can be regarded as the most militaristic segment of the Israeli Jewish society.

It is this exclusivist ideology, rather than all the 'security needs' alleged by Israeli propaganda, which determined the takeovers of land in Israel in the 1950s and again in the mid-1960s and in the Occupied Territories after 1967. This ideology also dictated official Israeli plans for 'the Judaizition of Galilee'. This curious term means encouraging Jews to settle in Galilee by giving them financial benefits. (I wonder what would be the reaction of US Jews if a plan for 'the Christianization of New York' or even only of Brooklyn, would be proposed in their country.) But the Redemption of the Land implies more than regional 'Judaization'. In the entire area of Israel the JNF, vigorously backed by Israeli state agencies (especially by the secret police) is spending great sums of public money in order to 'redeem' any land which non-Jews are willing to sell, and to preempt any attempt by a Jew to sell his land to a non-Jew by paying him a higher price.

Israeli Expansionism
 The main danger which Israel, as 'a Jewish state', poses to its own people, to other Jews and to its neighbors, is its ideologically motivated pursuit of territorial expansion and the inevitable series of wars resulting from this aim. The more Israel becomes Jewish or, as one says in Hebrew, the more it 'returns to Judaism' (a process which has been under way in Israel at least since 1967), the more its actual politics are guided by Jewish ideological considerations and less by rational ones. My use of the term 'rational' does not refer here to a moral evaluation of Israeli policies, or to the supposed defence or security needs of Israel – even less so to the supposed needs of 'Israeli survival'. I am referring here to Israeli imperial policies based on its presumed interests. However morally bad or politically crass such policies are, I regard the adoption of policies based on 'Jewish ideology', in all its different versions as being even worse. The ideological defence of Israeli policies are usually based on Jewish religious beliefs or, in the case of secular Jews, on the 'historical rights' of the Jews which derive from those beliefs and retain the dogmatic character of religious faith.

My own early political conversion from admirer of Ben-Gurion to his dedicated opponent began exactly with such an issue. In 1956 I eagerly swallowed all of Ben-Gurion's political and military reasons for Israel initiating the Suez War, until he (in spite of being an atheist, proud of his disregard of the commandments of Jewish religion) pronounced in the Knesset on the third day of that war, that the real reason for it is 'the restoration of the kingdom of David and Solomon' to its Biblical borders. At this point in his speech, almost every Knesset member spontaneously rose and sang the Israeli national anthem. To my knowledge, no zionist politician has ever repudiated Ben-Gurion's idea that Israeli policies must be based (within the limits of pragmatic considerations) on the restoration of the Biblical borders as the borders of the Jewish state. Indeed, close analysis of Israeli grand strategies and actual principles of foreign policy, as they are expressed in Hebrew, makes it clear that it is 'Jewish ideology', more than any other factor, which determines actual Israeli policies. The disregard of Judaism as it really is and of 'Jewish ideology' makes those policies incomprehensible to foreign observers who usually know nothing about Judaism except crude apologetics.

Let me give a more recent illustration of the essential difference which exists between Israeli imperial planning of the most inflated but secular type, and the principles of 'Jewish ideology'. The latter enjoins that land which was either ruled by any Jewish ruler in ancient times or was promised by God to the Jews, either in the Bible or – what is actually more important politically – according to a rabbinic interpretation of the Bible and the Talmud, should belong to Israel since it is a Jewish state. No doubt, many Jewish 'doves' are of the opinion that such conquest should be deferred to a time when Israel will be stronger than it is now, or that there would be, hopefully, a 'peaceful conquest', that is , that the Arab rulers or peoples would be 'persuaded' to cede the land in question in return for benefits which the Jewish state would then confer on them.

A number of discrepant versions of Biblical borders2 of the Land of Israel, which rabbinical authorities interpret as ideally belonging to the Jewish state, are in circulation. The most far-reaching among them include the following areas within these borders: in the south, all of Sinai and a part of nothern Egypt up to the environs of Cairo; in the east, all of Jordan and a large chunk of Saudi Arabia, all of Kuwait and a part of Iraq south of the Euphrates; in the north, all of Lebanon and all of Syria together with a huge part of Turkey (up to lake Van); and in the west, Cyprus. An enormous body of research and learned discussion based on these borders, embodied in atlases, books, articles and more popular forms of propaganda is being published in Israel, often with state subsidies, or other forms of support. Certainly the late Kahane and his followers, as will as influential bodies such as Gush Emunim, not only desire the conquest of those territories by Israel, but regard it as a divinely commanded act, sure to be successful since it will be aided by God. In fact, important Jewish religious figures regard the Israeli refusal to undertake such a holy war, or even worse, the return of Sinai to Egypt, as a national sin which was justly punished by God. One of the more influential Gush Emunim rabbis, Dov Lior, the rabbi of Jewish settlements of Kiryat Arba and of Hebron, stated repeatedly that the Israeli failure to conquer Lebanon in 1982-5 was a well-merited divine punishment for its sin of 'giving a part of Land of Israel', namely Sinai, to Egypt.

Although I have chosen an admittedly extreme example of the Biblical borders of the Land of Israel which 'belong' to the 'Jewish state', those borders are quite popular in national-religious circles. There are less extreme versions of Biblical borders, sometimes also called 'historical borders'. It should however be emphasized that within Israel and the community of its diaspora Jewish supporters, the validity of the concept of either Biblical borders or historical borders as delineating the borders of land which belongs to Jews by right is not denied on grounds of principle, except by the tiny minority which opposes the concept of a Jewish state. Otherwise, objections to the realisation of such borders by a war are purely pragmatical. One can claim that Israel is now too weak to conquer all the land which 'belongs' to the Jews, or that the loss of Jewish lives (but not of Arab lives!) entailed in a war of conquest of such magnitude is more important than the conquest of the land, but in normative Judaism one cannot claim that 'the Land of Israel', in whatever borders, does not 'belong' to all the Jews. In May 1993, Ariel Sharon formally proposed in the Likud Convention that Israel should adopt the 'Biblical borders' concept as its official policy. There were rather few objections to this proposal, either in the Likud or outside it, and all were cased on pragmaic grounds. No one even asked Sharon where exactly are the Biblical borders which he was urging that Israel should attain. Let us recall that among those who call themselves Leninists there was no doubt that history follows the principles laid out by Marx and Lenin. It is not only the belief itself, however dogmatic, but the refusal that it should ever be doubted, by thwarting open discussion, which creates a totalitarian cast of mind. Israeli-Jewish society and diaspora Jews who are leading 'Jewish lives' and organised in purely Jewish organisations, can be said therefore to have a strong streak of totalitarianism in their character.

However, an Israeli grand strategy, not based on the tenets of 'Jewish ideology', but based on purely strategic or imperial considerations had also developed since the inception of the state. An authoriative and lucid description of the principles governing such strategy was given by General (Reserves) Shlomo Gazit, a former Military Intelligence commander.-- According to Gazit,

Quote:"Israel's main task has not changed at all [since the demise of the USSR] and it remains of crucial importance. The geographical location of Israel at the centre of the Arab-Muslim Middle East predestines Israel to be a devoted guardian of stability in all the countries surrounding it. Its [role] is to protect the existing regimes: to prevent or halt the processes of radicalization, and to block the expansion of fundamentalist religious zealtory.
Quote:For this purpose Israel will prevent changes occuring beyond Israel's borders [which it] will regard as intolerable, to the point of feeling compelled to use all its military power for the sake of their prevention or eradication."

In other words, Israel aims at imposing a hegemony on other Middle Eastern states. Needless to say, according to Gazit, Israel has a benevolent concern for the stability of the Arab regimes. In Gazit's view, by protecting Middle Eastern regimes, Israel performs a vital service for 'the industrially advanced states, all of which are keenly concerned with guaranteeing the stability in the Middle East'. He argues that without Israel the existing regimes of the region would have collapsed long ago and that they remain in existence only because of Israeli threats. While this view may be hypocritical, one should recall in such contexts La Rochefoucault's maxim that 'hypocrisy is the tax which wickedness pays to virtue'. Redemption of the Land is an attempt to evade paying any such tax.

Needless to say, I also oppose root and branch the Israeli non-ideological policies as they are so lucidly and correctly explained by Gazit. At the same time, I recognize that the dangers of the policies of Ben-Gurion of Sharon, motivated by 'Jewish ideology', are much worse than merely imperial policies, however criminal. The results of policies of other ideologically motivated regimes point in the same direction. The existence of an important component of Israeli policy, which is based on 'Jewish ideology', makes its analysis politically imperative. This ideology is, in turn based on the attitudes of historic Judaism to non-Jews, one of the main themes of this book. Those attitudes necessarily influence many Jews, consciously or unconciously. Our task here is to discuss historic Judaism in real terms.

The influence on 'Jewish ideology' on many Jews will be stronger the more it is hidden from public discussion. Such discussion will, it is hoped, lead people take the same attitude towards Jewish chauvinism and the contempt displayed by so many Jews towards non-Jews (which will be documented below) as that commonly taken towards antisemitism and all other forms of xenophobia, chauvinism and racism. It is justly assumed that only the full exposition, not only of antisemitism, but also of its historical roots, can be the basis of struggle against it. Likewise I am assuming that only the full exposition of Jewish chauvinism and religious fanaticism can be the basis of struggle against those phenomena. This is especially true today when, contrary to the situation prevailing fifty or sixty years ago, the political influence of Jewish chauvinism and religious fanaticism is much greater than that of antisemitism. But there is also another important consideration. I strongly believe that antisemitism and Jewish chauvinism can only be fought simultaneously.

A Closed Utopia?
Until such attitudes are widely adopted, the actual danger of Israeli policies based on 'Jewish ideology' remains greater than the danger of policies based on purely strategic considerations. The difference between the two kinds of policies was well expressed by Hugh Trevor-Roper in his essay 'Sir Thomas More and Utopia'3 in which he termed them Platonic and Machiavellian:
Quote:"Machiavelli at least apologized for the methods which he thought necessary in politics. He regretted the necessity of force and fraud and did not call them by any other name. But Plato and More sanctified them, provided that they were used to sustain their own Utopian republics."

In a similiar way true believers in that Utopia called the 'Jewish state', which will strive to achieve the 'Biblical borders', are more dangerous than the grand strategists of Gazit's type because their policies are being sanctified either by the use of religion or, worse, by the use of secularized religious principles which retaim absolute validity. While Gazit at least sees a need to argue that the Israel diktat benefits the Arab regimes, Ben-Gurion did not pretend that the re-establishment of the kingdom of David and Solomon will benefit anybody except the Jewish state.

Using the concepts of Platonism to analyse Israeli policies based on 'Jewish ideology' should not seem strange. It was noticed by several scholars, of whom the most important was Moses Hadas, who claimed that the foundations of 'classical Judaism', that is, of Judaism as it was established by talmudic sages, are based on Platonic influences and especially on the image of Sparta as it appears in Plato4. According to Hadas, a crucial feature of the Platonic political system, adopted by Judaism as early as the Maccabean period (142-63 BC), was 'that every phase of human conduct be subject to religious sanctions which are in fact to be manipulated by the ruler'. There can be no better definition of 'classical Judaism' and of the ways in which the rabbis manipulated it than this Platonic definition. In particular, Hadas claims that Judaism adopted what 'Plato himself summarized [as] the objectives of his program', in the following well-known passage:
Quote:"The principle thing is that no one, man or woman, should ever be without an officer set over him, and that none should get the mental habit of taking any step, whether in earnest or in jest, on his individual responsibility. In peace as in war he must live always with his eyes on his superior officer... In a word, we must train the mind not to even consider acting as an invidual or know how to do it." (Laws, 942ab)

If the word 'rabbi' is substituted for 'an officer' we will have a perfect image of classical Judaism. The latter is still deeply influencing Israeli-Jewish society and determing to a large extent the Israeli policies.

It was the above quoted passage which was chosen by Karl Popper in The Open Society and Its Enemies as describing the essence of 'a closed society'. Historical Judaism and its two successors, Jewish Orthodoxy and Zionism, are both sworn enemies of the concept of the open society as applied to Israel. A Jewish state, whether based on its present Jewish ideology or, if it becomes even more Jewish in character than it is now, on the principles of Jewish Orthodoxy, cannot ever contain an open society. There are two choices which face Israeli-Jewish society. It can become a fully closed and warlike ghetto, a Jewish Sparta, supported by the labour of Arab helots, kept in existence by its influence on the US political establishment and by threats to use its nuclear power, or it can try to become an open society. The second choice is dependent on an honest examination of its Jewish past, on the admission that Jewish chauvinism and exclusivism exist, and on an honest examination of the attitudes of Judaism towards the non-Jews.

(Source: https://ifamericansknew.org/cur_sit/shahak.html#3

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  New Film Released 9/11/2021
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  On collaboration between Nazis and Zionists
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This is a clip from an article about Zionism in the Britain's Labour Party:


“Collaboration with the Nazis”
What was all the fuss about? In order to answer that, it is necessary to relate a well-documented, but little-known episode.

Perdition was based on the 1954 Gruenwald-Kasztner trial in Israel.
Malchiel Gruenwald – a refugee from Hungary who lost 50 relatives to the Nazi Holocaust – was sued for writing a pamphlet accusing Labor Zionist functionary Rezső Kasztner of “collaboration with the Nazis” back in their native country.
A press spokesperson for an Israeli ministry, Kasztner was a member of the ruling Mapai party, the forerunner of Israel’s present-day Labor Party.
Mapai leaders were hoping to get Kasztner into the Knesset, Israel’s parliament. He was a Mapai candidate for the first two Knesset elections, and initially for the third, before he was removed as an embarrassment.
[Image: rezso-kasztner-1950.jpg?itok=DjxlVfr5&ti...1630599354]
Rezső Kasztner speaking on Israeli state radio. Kasztner’s cooperation with Nazi war criminals in his native Hungary caused a national scandal after his actions came under the microscope during a 1954 libel trial in Israel. (Wikimedia Commons)

Party leaders had a degree of loyalty to Kasztner, as he had been their man in Hungary during the war. If Kasztner was a collaborator, so were they, they reasoned. Gruenwald’s accusations could not be allowed to stand.
According to a 1950 Israeli law, if Kasztner was a Nazi collaborator, he could even have faced the death penalty. The government resolved to sue Gruenwald for libel. They would come to regret it.
After months of hearings, the court found Gruenwald had not defamed Kasztner and decided that the Mapai man had indeed collaborated. Kasztner had “sold his soul to the devil,” the judge famously ruled.
Worse still for the Labor Zionists, the hearings became a trial of Kasztner in the court of public opinion – and by extension a trial of them. The affair still resonates in Israel decades later.
The trial exposed a gruesome history of Nazi-Zionist cooperation which Israeli leaders would have preferred remain buried.
[font="din next w01 medium", sans-serif]Deadly lies[/font]
After the March 1944 German invasion of Hungary, Kasztner, a local member of the Zionist leadership, worked directly with the Nazis.
He agreed to help maintain calm in the Hungarian Jewish community, particularly the 20,000 Jews of Kasztner’s native town of Kluj. The Nazis wanted to ensure there was no repeat of the Warsaw Ghetto uprising in Poland the year prior.
The Jews of Kluj were concentrated in a ghetto prior to deportation, and were told a tale about “Kenyermeze,” a work camp in a German-occupied area where they would supposedly be sent and kept alive.
But this was a deadly lie: The trains were actually taking people to Auschwitz, the death camp in occupied Poland, where the Nazis murdered 12,000 Hungarian Jews per day.
Almost half a million Hungarian Jews were ultimately exterminated.
To ensure there was no rebellion, Kasztner’s men told the Jewish community that they would be safe. Fake postcards and letters from “Kenyermeze” were distributed or read by his group assuring the Jews in Kluj that all was well. Thinking they were being deported to labor camps, Jews in Hungary mostly did not resist.
As Ben Hecht writes in Perfidy, his 1961 book on the affair, the Jews of Kluj were guarded in their ghetto by fewer than two dozen Nazi and Hungarian guards. They could have easily overcome them and escaped to safety across the Romanian border, just three miles away, had Kasztner told them what fate he knew really awaited them.
But Kasztner had personally negotiated a deal with senior Hitler aide and Holocaust architect Adolf Eichmann. Kasztner knew where the “resettlement” trains were actually headed, but remained silent.
[font="din next w01 medium", sans-serif]“A success for Zionism”[/font]
In exchange for deceiving his community, the Nazis agreed to let Kasztner select a group – mostly fellow Zionists, friends and family – who would be permitted to escape Hungary on a train to Switzerland. The idea was that the elite group would join the Zionist settler-colony in Palestine.
Zionists and Nazis both agreed on the goal of removing European Jews from Europe.
Eichmann was captured in Argentina in 1960 by Mossad agents and brought back to Israel, where he would be tried and executed in 1962.
Speaking to a pro-Nazi Dutch journalist, while still at large in 1955, Eichmann himself fondly recalled working with Kasztner. He described the Nazi-Zionist meeting of minds in chillingly frank terms.
According to Eichmann, Kasztner’s main concern was to make it possible for a select group of Hungarian Jews to go to Palestine.
“You can have the others,” Eichmann recalled Kasztner saying, “but let me have this group here.”
The Nazi also asserted that “there was a very strong similarity between our attitudes in the SS and the viewpoint of these immensely idealistic Zionist leaders.”

“I believe that Kasztner would have sacrificed a thousand or a hundred thousand of his blood to achieve his political goal,” Eichmann said. “He was not interested in old Jews or those who had become assimilated into Hungarian society. But he was incredibly persistent in trying to save biologically valuable Jewish blood – that is, human material that was capable of reproduction and hard work.”
“Because Kasztner rendered us a great service by helping keep the deportation camps peaceful, I would let his group escape,” Eichmann explained.
Judge Benjamin Halevy took nine months to write his ruling, concluding on 21 June 1955 that “the Nazis’ patronage of Kasztner, and their agreement to let him save six hundred prominent Jews, were part of the plan to exterminate the Jews.”
He said that Kasztner “considered the rescue of the most important Jews as a great personal success and a success for Zionism.”
[font="din next w01 medium", sans-serif]“How could the judge dare!”[/font]
The Israeli press extensively covered the story and the affair dominated the 1955 Knesset elections. The government immediately appealed to the high court. There were calls in the Knesset and press to have Kasztner tried under the Nazi collaborators law.
“A nightmare, a horror,” Prime Minister Moshe Sharett wrote in his diary. “How could the judge dare!”
Kasztner had become a liability. He was leaking inconvenient facts like a damaged bucket.
[Image: moshe-sharett.jpg?itok=svtYhbWP&timestamp=1630657095]
Israel’s second prime minister Moshe Sharett, who called the verdict “a nightmare.” (Wikimedia Commons)

If the appeal had not gone the government’s way, calls to try Kasztner as a Nazi collaborator would have been much harder to resist.
But before he could take the stand again, Kasztner was silenced forever.
In March 1957, he was assassinated outside his home. The three killers were already known to the Shin Bet, Israel’s secret police, and immediately arrested. One of them, Zeev Eckstein, confessed to having been a Shin Bet agent prior to the killing.
During and after the Gruenwald trial, Kasztner was given police protection. Shortly before his assassination, this was lifted. There were allegations that the Israeli security establishment had made a decision to murder Kasztner to shut him up.
The killers were sentenced to life in prison – yet only five years later they were released. Israel’s first prime minister, David Ben-Gurion, had personally intervened to help secure their freedom.
The high court overturned most of the libel trial verdict. The judges did not dispute the facts that emerged in the trial about what Kasztner had done, but only Judge Halevy’s legal interpretation of what they amounted to. In some instances the judges even justified his actions.
What did Kasztner have left to tell? It’s likely that some secrets died with him.
Notably, his collaboration with Nazi war criminals did not end with the war.
After the Holocaust he traveled to Germany and testified at Nuremberg in defense of several Nazis involved in the extermination of Jews, such as SS officer Kurt Becher. As a result, Becher escaped the noose and eventually became one of West Germany’s richest industrialists.
Kasztner had originally been brought to Nuremberg to testify against Nazi war criminals, as detailed in Akiva Orr’s 1994 book Israel: Politics, Myths and Identity Crises.
But according to one American prosecutor, “Kasztner roamed the Nazi prison camp for Nazi officers searching for those he could help by testimony or intervention on their behalf. In the end we were very glad when he left.”
[font="din next w01 medium", sans-serif]Jones’ double game[/font]
While Kasztner’s behavior may have been particularly egregious, it came within the context of broader Zionist-Nazi cooperation, as both movements shared the goal of removing Jews from Europe.
Kasztner’s affidavit to the Nuremberg tribunal on behalf of the Nazi Kurt Becher stated that it was given “not only in my name, but also on behalf of the Jewish Agency and the Jewish World Congress” – two of the leading bodies of the Zionist movement at the time.
In the appeal of the Gruenwald verdict, Israel’s attorney general admitted as much.
“Kasztner did nothing more and nothing less than was done by us,” he stated. “It has always been our Zionist tradition to select the few out of the many in arranging the immigration to Palestine.”
What do we learn from all this?
Owen Jones is often referred to on the British left as a weather vane, because he changes his positions so often.
In 2015 when Jeremy Corbyn was popular, Jones supported his leadership.
But at the first test in 2016, when there was an attempted coup by Labour MPs and the Israel lobby, Jones turned against him, writing that he was in “despair” about Labour under Corbyn.
Soon before the June 2017 election, Jones went further and explicitly called for Corbyn to quit.
After Corbyn’s Labour came within a few thousand votes of winning that election, depriving the ruling Conservative Party of its majority and ultimately forcing Prime Minister Theresa May to step down, Jones flip-flopped once again, writing that he had made a mistake.
Unchastened, Jones has played a similar double game ever since. He has long fueled the Labour witch hunt over “anti-Semitism,” endorsing calls for socialists like Chris WilliamsonJackie Walker and this author to be suspended or expelled.
Now, with Loach expelled, Jones again wants it both ways. He wants to claim he doesn’t support expulsion, but at the same time he unjustly condemns Loach’s work as “incredibly distressing to Jewish people” – and thus implies there’s merit to the expulsion.
Owen Jones is no true friend to socialists or Palestinians.[font=Georgia, "times new roman", "dejavu serif", serif]

[*]Lenni Brenner, Zionism in the Age of the Dictators (Atlanta: On Our Own Authority, 2014), pages 284-291

[*]Ben Hecht, Perfidy, (New York: Julian Messner, Inc., 1961)

[*]Akiva Orr, Israel: Politics, Myths and Identity Crises (London: Pluto Press, 1994), pages 81-116

[*]Tom Segev, The Seventh Million (New York: Hill and Wang, 1993), pages 255-296, 305-310

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  The Events In Washington D.C. on January 6, 2021
Posted by: Peter Lemkin - 04-09-2021, 08:25 AM - Forum: Players, organisations, and events of deep politics - Replies (4)


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#LongHornsNS Insider #903
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#PencilBeardInsider Insider #7
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#TieDyeBadGuy Insider #11
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005-Photo #auntrageface
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[Image: image-163.png?resize=346%2C338&ssl=1]
01-Photo #burlythefirst
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013-AFO #foggybluto
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015-AFO #brownsuedeinsider
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02-Photo Jerod Wade Hughes
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025 Photo #gingersneezy
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027-AFO #redbuckethat
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033-AFO #smugmuginsider
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035-AFO #toothscraggle
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038-AFO #grandpaflagscarf
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040-AFO #shutterbreaker
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045-AFO #RedPomSquad
[Image: image-183.png?resize=370%2C416&ssl=1]
047-AFO #meantangerine
[Image: 50face.jpg?resize=414%2C346&ssl=1]
050-AFO #youngskullman
[Image: 52afo-face.jpg?resize=225%2C261&ssl=1]
052-AFO #OldTexasHelmet
[Image: 53afo-face.jpg?resize=243%2C242&ssl=1]
053-AFO #ComeOnBlue
[Image: 54afo-face.jpg?resize=243%2C242&ssl=1]
054-AFO #GreenGramps
[Image: 56afo-face.jpg?resize=276%2C314&ssl=1]
056-AFO #RedPoloRising
[Image: 57afo-face.png?resize=241%2C223&ssl=1]
057-AFO #turbo57
[Image: image-46.png?resize=725%2C600&ssl=1]
[Image: image-154.png?resize=315%2C358&ssl=1]
060-AFO #hathag
[Image: UglyGunSweater-02.jpg?resize=547%2C600&ssl=1]
061-AFO #uglygunsweater
[Image: image-916.png?resize=459%2C608&ssl=1]
063-AFO #gasmaskguy
[Image: fbi68-face.jpg?resize=264%2C359&ssl=1]
068-AFO #terroristgreybeard
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070-AFO #confusedinsider
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072-AFO #OhBoyInsider
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074-AFO #lionmaneinsider
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075-AFO #blueblockerinsider
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081-AFO #blueliveswolfman
[Image: 82afo-face.jpg?resize=192%2C213&ssl=1]
082-AFO #sleevelessredtattoos
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083-AFO #capitoladolf
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084-AFO #Chumpian
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085-AFO #peeweegrayman
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086-AFO #tunnelcommander
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088-AFO #turtlenecktrumper
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090-AFO #tealface
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091-AFO #plaidlad
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092-AFO #BlackFlagDoorman
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094-AFO #pinstripeboilersuit
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095-AFO #greenpufferundercover
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096-AFO #orangeglowhead
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097-AFO #proudboycowboy
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099-AFO #luigistachecamo
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100-AFO #greensprayguy
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102-AFO #swedishscarf
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106-AFO #Fingerman
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107-AFO #chairguy
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112-AFO #hitlerstalinmao
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113-AFO #thewincer
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114-AFO #marinehatmask
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117-AFO #thecopkicker
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119-AFO #shinycircletattoo
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121-AFO #tunnelaccountant
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122-AFO #sweatytancoat
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125-AFO #fleecenazi
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126-AFO #tunnelneighbor
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129-AFO #Tweedledumb
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132-AFO #orangegogglespiker
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350-AFO #magalongpinkie
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351-AFO #biffklannen
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352-AFO #TwoPackBatter
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353-AFO #klakblackhood
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354 Photo #SmallMouthSass
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356 Photo #Beardvana
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357-Photo #GoodPushArthur
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358-Photo #SnapOnStork
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359 #Dukeflukem
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360-AFO #marooncap
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361-AFO #VestedMess
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362-AFO #swingergramps
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363-AFO #SprayingMantis
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364-AFO #BatonNabber
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364-AFO #wildbossman
[Image: image-182.png?resize=189%2C278&ssl=1]
371-AFO #bluefightspecial
[Image: image-192.png?resize=447%2C485&ssl=1]
372-AFO #ShadeScreamer
[Image: image-325.png?resize=244%2C302&ssl=1]
373-AFO #MustyMichigan
[Image: mpd24.jpg?resize=206%2C238&ssl=1]
374-AFO #coatwstripeammo
[Image: image-860.png?resize=362%2C453&ssl=1]
375-AFO #beardedgremlin
[Image: image-35.png?resize=376%2C505&ssl=1]
377-AFO #GingerFinger
[Image: MPDSlide52b-03.jpg?resize=432%2C385&ssl=1]
378-AFO #gingerchinpelt
[Image: image-28.png?resize=247%2C289&ssl=1]
379-AFO #TwistHatAttack
[Image: image-233.png?resize=309%2C312&ssl=1]
382-AFO #constructionvestcowboy
[Image: image-646.png?resize=347%2C365&ssl=1]
383-AFO MPD #RottenOlive
[Image: image-626.png?resize=274%2C280&ssl=1]
384-AFO LynyrdSinner
[Image: image-21.png?resize=269%2C321&ssl=1]
387-AFO #CoveredDragon
[Image: image-42.png?resize=141%2C156&ssl=1]
391-AFO #LemonGrey
[Image: image-26.png?resize=259%2C308&ssl=1]
392-AFO #FoldingGreen
[Image: image-12.png?resize=635%2C586&ssl=1]
393-AFO #BigRedRager
[Image: image-617.png?resize=288%2C322&ssl=1]
394-AFO #BigOrangeBrawler
[Image: Screen-Shot-2021-02-23-at-9.03.49-PM.png...C534&ssl=1]
396-AFO #fieryquakeroats
[Image: image-262.png?resize=193%2C214&ssl=1]
397-AFO #shieldgrampy

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  From JFK to MLK to RFK to 911 to today....a continuum.
Posted by: Peter Lemkin - 02-09-2021, 07:47 AM - Forum: Political Assassinations - Replies (2)

This is focused on RFK:

New Evidence Implicates CIA, LAPD, FBI and Mafia as Plotters in Elaborate “Hit” Plan to Prevent RFK From Ever Reaching White House
Jeremy Kuzmarov
September 1, 2021

[Image: RFK-and-guns10.jpg?resize=600%2C435&ssl=1][Source: washingtonpost.com; collage courtesy of Steve Brown]
Yet even after over 50 years, high government officials like Vice President Kamala Harris are still trying to cover up the truth about his murder.

[California parole commissioners recommended on August 27th that Sirhan Sirhan should be freed after spending more than 50 years in prison for assassinating Robert Kennedy. Strong evidence suggests that Sirhan was not the real killer and would be exonerated in any new and objective trial. This article is another in CAM’s series on political assassinations.—Editors]

– Yevgeny Yevtushenko, “The Freedom to Kill,” 1970. Wrote:“The color of the Statue of Liberty
Grows ever more deathly pale
As, loving freedom with bullets,
You shoot at yourself, America.”
On June 5, 1968, a few minutes after midnight, Robert Kennedy was shot and killed at the Ambassador Hotel in Los Angeles while walking through a narrow serving area called “the pantry.” Kennedy had just won the California primary and was on his way to a room where print media reporters were waiting to hear him speak.
[Image: a-poster-with-a-persons-face-on-it-descr...C427&ssl=1][Source: jesus4rebels.blogspot.com]
In early March, Lyndon B. Johnson had thrown open the race by announcing that he would not seek re-election because of the failure of his Vietnam policy. Kennedy emerged as a leading contender by energizing the youth wing of the party with his calls for sweeping social change.
Kennedy was in many ways a strange liberal icon because he grew up idolizing Herbert Hoover, was closest in his family to his father, Joseph, the millionaire business tycoon, began his career supporting Joseph McCarthy’s anti-communist witch-hunt, called for victory against communism in Vietnam in the early 1960s, and oversaw a terrorist campaign designed to overthrow the Cuban government.
[Image: Screen-Shot-2021-09-01-at-3.55.09-PM.png...1024&ssl=1]Bobby Kennedy listens to his brother’s presidential victory speech with his father Joseph Kennedy, Sr. [Source: pinterest.com]
Nevertheless, by the latter part of the 1960s, Kennedy had evolved into a crusader for the poor and dove on Vietnam who was trying to ride the wave of the protest movement into the White House.[1]
Biographers Lester and Irene David wrote that Bobby was the Kennedy who “felt deepest, cared the most, and fought the hardest for humanity—crying out against America’s involvement in the Vietnam War, championing the causes of blacks, Hispanics, and Mexican-Americans, and crusading against the suffering of children, the elderly and anyone else hurt or bypassed by social and economic progress.”[2]
[Image: bobby1.jpg?resize=696%2C369&ssl=1]Kennedy reaching out to Black children prior to his assassination. [Source: lithub.com]
After Kennedy’s death, the Democratic Party became a shadow of its former self, with six of the next nine presidents being Republicans. The Party in this period abandoned its core base—union laborers, minorities, and blue-collar workers—and started catering to Wall Street.[3]
[Image: a-picture-containing-text-newspaper-desc...1000&ssl=1] Newspaper headline announcing Kennedy’s death. [Source: pri.org]
Official Version of Assassination
According to the official version, Kennedy was shot and killed by a lone gunman, Sirhan Sirhan, a 24-year-old Palestinian-born Jordanian citizen who was allegedly aghast by Kennedy’s recent decision to send 50 jet bombers to Israel to do harm to the Palestinians.
According to his mother, Sirhan had been traumatized as a child by the violence of the Israeli-Palestinian conflict. His family home in East Jerusalem was destroyed by an Israeli bombing raid and he had witnessed the death of his older brother, who was killed by a Jordanian military vehicle that was swerving to escape Israeli gunfire.[4]
[Image: the-assassination-of-bobby-kennedy-was-s...C432&ssl=1] Sirhan Sirhan being arrested after Kennedy’s assassination. [Source: washingtonpost.com]
Professional football player Roosevelt Grier and 1960 Olympic gold medalist Rafer Johnson were among several men who subdued and disarmed Sirhan after a struggle.
Subsequently, he was arrested and convicted of the murder.
The prosecution during his trial—led by World War II hero Lynn “Buck” Compton who was subsequently appointed by Governor Ronald Reagan as Justice of the California Court of Appeals[5]—showed that Sirhan was seen at the Ambassador Hotel on June 3, two nights before the attack, to learn the building’s layout, and that he visited a gun range on June 4.
[Image: a-person-sitting-at-a-desk-description-a...C337&ssl=1][Source: metnews.com]
Alvin Clark, Sirhan’s garbage collector, testified that Sirhan had told him a month before the attack of his intention to shoot Kennedy—a fact seemingly confirmed by diaries that Sirhan kept which showed premeditation.
Sirhan initially confessed to the killing but later claimed to have no memory of it. After the events transpired, he had appeared calm, but not “in complete control of his mind.”
Sirhan’s death sentence was commuted to a life prison sentence and he was denied parole fifteen times, though recommended for release on August 27, 2021 after over fifty years behind bars.
RFK Jr. Believes Sirhan Is Innocent
In a 2018 interview with The Washington PostRobert F. Kennedy, Jr., said that he traveled to meet with Sirhan at the Richard J. Donovan Correctional facility in San Diego County, and, after a relatively lengthy conversation, believed that Sirhan did not kill his father and that a second gunman was involved. Kennedy Jr.’s view is shared by his sister, Kathleen Kennedy Townsend, the former Lieutenant Governor of Maryland, and by Paul Schrade, regional director of the United Auto Workers (UAW) and one of Bobby’s closest advisers, who was shot the night that he was killed.
[Image: a-picture-containing-person-indoor-group...C463&ssl=1]Paul Schrade, a Kennedy family confidante since JFK’s presidency, being interviewed after recovering from being shot on the night Kennedy was killed. [Source: prospect.org]
In 2016, Schrade testified in support of Sirhan’s parole, stating his belief that a second shooter killed Kennedy and that Sirhan was intended to be a distraction from the real gunman by an unknown conspiracy.
[Image: a-picture-containing-text-person-person-...C480&ssl=1]Sirhan Sirhan in mugshot. [Source: wikipedia.org]
Kennedy Jr. has pointed out that Sirhan’s appointed lawyer at his original trial, Grant Cooper, was Johnny Rosselli’s personal lawyer. “Roselli,” he said, “was the mobster who ran the assassination program for the CIA against Castro. Cooper pressured Sirhan to plead guilty so that there was no trial.”
[Image: rfk12a.jpg?resize=696%2C605&ssl=1]Sirhan Sirhan listening to his lawyer Grant Cooper who stands to his right. Co-defense attorney Russell E. Parsons looks on on his left. [Source: murderpedia.org]
[Image: johnny-roselli-or-mafia-wiki-or-fandom.j...C353&ssl=1]Johnny Roselli [Source: mafia.wiki.org]
Kennedy believes the real assassin was Thane Eugene Cesar, an employee of Lockheed’s Burbank facility—which manufactured the CIA produced U-2 spy plane—and previously Hughes Aircraft who was moonlighting as a security guard for Ace Security Services.
After the shooting, Kennedy Sr. was photographed with Cesar’s clip-on tie next to him, which he had apparently yanked off.
Cesar had told police that he had a hold of Bobby’s right arm when Sirhan began firing at him, and then pulled his gun and grabbed the Senator and fell backwards. Later, however, Cesar changed his story and said that he was shoved by an unknown individual after Sirhan opened fire and drew his gun only after he scrambled to his feet.[6]
In one interview Cesar said he did not see Kennedy get shot and in another—given right after the shooting when doctors had not yet examined Kennedy or issued any statements—stated that he saw Kennedy get shot four times, in the head, chest and shoulder.[7]
[Image: rfk14a.jpg?resize=248%2C283&ssl=1]Thane Cesar [Source: dailymail.co.uk]
Cesar considered the Kennedys “the biggest bunch of crooks that ever walked the earth” and worked for the presidential campaign of Alabama’s segregationist Governor, George C. Wallace.[8]
Before the killing, he had been seen in Las Vegas in the company of a Florida hit man. The man who saw him said Cesar was “owned by Howard Hughes” and was “as tough as they come.”[9]  
Hughes was the owner of a major aerospace company and “godfather of Las Vegas” with deep connections to the Republican Party and CIA.[10]
[Image: howard-r-hughes-or-howard-r-hughes-colle...C301&ssl=1]Howard Hughes [Source: univ.edu]
Jim Yoder, who bought the alleged assassination weapons from Cesar after Kennedy’s death, claimed that Cesar worked in off-limits areas at Lockheed, to which only special personnel had access. These areas were under the control of the CIA.
RFK Jr. believes that Cesar was the one that shot his father in the back of the head after hiding in the pantry and waiting for his appearance in the pantry or, alternatively, that he held his father and shot him three times under the arm, while another assassin—a man dressed in a busboy outfit, fired the two shots to Kennedy’s head that killed him—with a gun that was disguised or small enough to remain hidden.[11]
Planning at one point to visit Cesar in the Philippines until he demanded a payment of $25,000, RFK Jr. stated: “With 77 people in the pantry, every eyewitness said Sirhan was always in front of my father at a 3-6 feet distance. Sirhan fired two shots toward my father before he was tackled. From under the dog pile, Sirhan emptied his 8-chamber revolver firing 6 more shots in the opposite direction 5 of them striking bystanders and one going wild.”
[Image: photo-sen-robert-kennedy-addressing-a-cr...C392&ssl=1]Sen. Robert Kennedy addressing a crowd from a stage with his wife Ethel moments before his assassination on June 5, 1968. [Source: abcnews.go.com]
“Cesar was a bigot who hated the Kennedys for their advocacy of Civil Rights for blacks. By his own account, Cesar was directly behind my dad holding his right elbow with his own gun drawn when my dad fell backwards on top of him. Cesar repeatedly changed his story about exactly when he drew his weapon.”
“According to the Coroner, Dr. Thomas Noguchi, all 4 shots that struck my father were ‘contact’ shots fired from behind my dad with the barrel touching or nearly touching his body. As my dad fell, he reached back and tore off Cesar’s clip on tie.” 
“Cesar sold his .22 to a co-worker [Yoder] weeks after the assassination, warning him that it had been used in a crime. Cesar lied to police claiming that he’d disposed of the gun months before the assassination.”
Kennedy Jr. concluded, “Police have never seriously investigated Cesar’s role in my father’s killing,” adding that the LAPD unit which investigated his dad’s assassination was “run by active CIA operatives” who “destroyed thousands of pieces of evidence.”[12]
[Image: rfk17a.jpg?resize=224%2C262&ssl=1]
Thane Cesar [Source: dailymail.co.uk]
A Lie Too Big to Fail
The case against Sirhan being the lone gunman can be summarized in six key points:
1. More Bullets Were Fired Than Were in Sirhan’s Gun
Sirhan’s gun had eight bullets in it. According to officials, three of Sirhan’s bullets hit Kennedy (a fourth went through his coat), and five bullets struck the other victims.
But one bullet was also lost in the ceiling space. And crime scene photos show investigators pointing to bullet holes circled in doorframes and a ceiling panel.
Investigators found twelve points of entry in the six victims, with three bullet holes photographed in the ceiling.[13] LAPD criminalist DeWayne Wolfer said “it’s unbelievable how many holes there are in the kitchen ceiling.”[14]
[Image: did-l-a-police-and-prosecutors-bungle-th...C435&ssl=1]Charles Wright, a police technician, and LAPD officer Robert Rozzi inspect a bullet hole found in a doorframe in a kitchen corridor of the Ambassador Hotel in Los Angeles near where Robert F Kennedy was shot. The bullet was still in the wood. [Source: mercurynews.com] [Image: marked-bullet-holes-in-door-frame.jpeg?r...C306&ssl=1]Marked bullet holes in doorframe. [Source: riversong.wordpress.com]
An audio tape made by Polish journalist Stanislaw Pruszynski recorded thirteen shots. Analysis of the tape found that it showed the gunshots to be coming from two separate directions.[15]
2. Kennedy’s Killer Shot Him from the Back, Not the Front
L.A. County Coroner Thomas Noguchi’s report—which mysteriously went missing from the LAPD’s final report—found that Kennedy had been hit by three bullets from the rear, including one in his head behind his right ear. This conclusion rules out Sirhan who was identified by all witnesses as having shot at Kennedy from the front.
[Image: bullet-wound-trajectories.jpeg?resize=460%2C306&ssl=1]Bullet wound trajectories. Note all three of the bullets believed to have caused his death came from behind him, not in front, ruling out Sirhan as Kennedy’s killer. [Source: riversong.wordpress.com]
3. Kennedy’s Killer Shot Him from Close Range—Sirhan Was Too Far Away
Noguchi, Wolfer and Pasadena criminalist William Harper, drawing on forensic and eyewitness evidence, all concluded that the shots which killed Kennedy came from close range—a point of near direct contact.[16] Sirhan never got anywhere near that close—he was at least three feet away.[17]
4. Two Guns and Two Shooters
Sirhan’s gun was never matched to the bullets that killed Kennedy. William Harper, who survived an assassination attempt on the eve of his scheduled testimony before a grand jury investigating the handling of firearms evidence, concluded that two .22 caliber guns were involved in the assassination.[18]
Evan Freed, a photographer who was standing near Kennedy when the shooting started, said that another man besides Sirhan—who looked like Sirhan but was wearing darker clothing—fired the first shot at Kennedy and that a man made a failed attempt to grab him afterwards and he ran out of the pantry.[19]
[Image: Screen-Shot-2021-09-01-at-10.04.48-PM.pn...1024&ssl=1] Documentary film made by Ted Charach pointing to a second gun. [Source: jesus4rebels.blogspot.com]
Other witnesses confirm the same story, observing a man with a gun under a newspaper and a woman with a polka-dotted dress running out of the room.[20]
Donald Schulman, a runner for Los Angeles TV station KNXT, reported on the air minutes after Kennedy’s assassination that, after Sirhan fired his gun, a security guard—referring to Cesar—fired back and struck Kennedy three times.
Schulman also stated that he spotted two revolvers other than Sirhan’s and that both had been fired—an observation confirmed by testimony and statements introduced at an official hearing in Los Angeles Superior Court.[21]
[Image: rfk-assassination-evidence-was-there-a-s...C180&ssl=1] Don Schulman being interviewed on CBS News after the assassination. [Source: heavy.com]
5. Karl Uecker
One of the most important witnesses was, Karl Uecker, a maitre d’ at the Ambassador Hotel, who was the first one to grab Sirhan during the shooting in an attempt to subdue him. He told filmmaker Ted Charach that Sirhan could not have been the killer. He stated:
“Sirhan at no time was firing from behind Senator Robert Kennedy. No! No! Not an inch from Kennedy’s head—I don’t believe that it was Sirhan’s gun firing back from an upward direction. I think I would have seen it. I was the closest one. In order for Sirhan to get that close to Senator Kennedy from behind he would have had to pass me and didn’t pass me at that point. I had him very tight, pushed against the steam table while Senator Kennedy staggered back and Mr. Schrade dropped to the floor first. So this does not fit with what Mr. Fitts [prosecuting attorney later promoted by Governor Reagan to California’s Superior Court] told the jury.”[22]
[Image: get-the-gun-get-the-gun.jpeg?resize=653%2C540&ssl=1] Karl Uecker in bowtie as he and others subdue Sirhan Sirhan. [Source: rfktapes.com]
Uecker also said that he saw a guard—Thane Cesar—who brandished a gun which was odd. He testified that he had grabbed Sirhan after the second shot, not the fourth shot—which would further prove the existence of a second shooter because Kennedy was shot three times under the arm and twice in the head, and seven bullets were recovered from six victims.[23]
Investigator Lisa Pease wrote that, “if Uecker had grabbed Sirhan after the second shot, then someone else had to have shot Kennedy at least twice, as Kennedy had provably been shot four times from near-contact range.”[24]
6. Kennedy Was Killed from an Elevated Position
Not only was Kennedy shot from the back, but witnesses saw someone shooting at him from an elevated position twelve to sixteen inches above Kennedy’s head, with knee or body on a steam table.
This could not have been Sirhan who was identified by four credible witnesses, including Uecker, as shooting at Kennedy from the floor on a slightly upward trajectory, which made sense since Sirhan was four inches shorter than Kennedy.[25]
Uecker specified further that he pushed Sirhan up on a table after he grabbed him in a headlock; he was not on a table before.
Richard Lubic, a 31-year-old television producer and campaign aide, heard a voice—“Kennedy you son of a bitch”—and then heard two shots from what sounded like a starter pistol at a track meet.
The shots came from a man who had his knee on a small table or air conditioning vent and lifted himself up on his knee to obtain elevation while shooting. He had bare arms when firing; Sirhan was wearing long sleeves.[26]
[Image: rfk24a.jpg?resize=187%2C202&ssl=1] Richard Lubic [Source: tehachapinews.com]
Sirhan As “Magician’s Assistant”
Some witnesses thought Sirhan was firing a cap gun. The real assassins appear to have waited until Sirhan fired the first shot and people focused on him, and then moved quickly to get the job done.
Sirhan’s function was that of a “magician’s assistant.” He provided the distraction by firing blanks—which were designed to deceive the mind and eye.[27]
[Image: 3069350_orig.jpg?resize=253%2C595&ssl=1]Recreation of the girl with the polka-dotted dress. [Source: robscholtemuseum.nl]
The fact that the shooter was elevated would have also been part of the plan, since people’s natural instinct in a crisis is to look around them and not upward.
The Girl with the Polka-Dot Dress
After the shooting, Sandra Serrano, a 20-year-old Pasadena City College student, observed a twenty-something “Hispanic-looking” man wearing a gold sweater and a dark-haired Caucasian girl with a “good figure” and “funny nose” wearing a white dress with black polka dots. The two were running down a hallway to a fire exit.
Serrano had seen the pair with Sirhan earlier in the night, while Vincent Di Pierro said he saw Sirhan and the girl in the polka-dot dress just before Kennedy was shot with wicked smiles.
As the girl was running to the fire exit, she turned to Serrano, laughing, and said. “We shot him! We shot him.” Astonished, Serrano asked “who did you shoot?” and she replied “Senator Kennedy!”
  • [Image: 5-the-girl-in-the-polka-dot-dress-the-rf...C512&ssl=1]Sandra Serrano [Source: rfktapes.com]
  • [Image: 5-the-girl-in-the-polka-dot-dress-the-rf...C512&ssl=1] Replica of polka-dotted dress worn by girl who boasted of shooting Kennedy. [Source: rfktapes.com]
An elderly couple named Bernstein witnessed this exchange and told LAPD Sergeant Paul Sharaga, who put out an all-points bulletin on the pair.
At that point, however, a police radio blackout commenced which, according to Sharaga, lasted between fifteen and twenty minutes.[28]
[Image: image-2.png?resize=207%2C252&ssl=1] LAPD Sergeant Paul Sharaga [Source: oocities.org]
Afterwards, Detective Inspector John Powers ordered a cancelation of the description of the two suspects, saying that “we don’t want to make a federal case out of it. We’ve got the suspect in custody.”[29] These comments suggest a police cover-up that was planned beforehand.
“Criminal Equivalent of a Potemkin Village”
Tim Tate and Brad Johnson, authors of the 2018 book The Assassination of Robert F. Kennedy: Crime, Conspiracy and Cover-Up—A New Investigation, wrote that the LAPD:
“constructed the criminal equivalent of a Potemkin Village [Soviet model villages that masked underlying brutality of the Soviet system]—a Hollywood style set whose façade concealed the truth that evidence was overlooked, destroyed or suppressed, and witnesses were ignored or intimidated into silence. After which L.A. law enforcement locked the whole sorry saga away, hiding their misdeeds and incompetence behind impenetrable walls of official secrecy for two full decades.”[30]
As an example of police malfeasance, no effort was made to perform a ballistics test on Thane Cesar’s .22 caliber gun to see whether the bullets matched those that killed Kennedy.
In addition, a) bullets were planted in Sirhan’s car; b) the crime scene area was never properly roped off; c) hotel employees were allowed to mop up blood from the kitchen floor right after; and d) the LAPD burned more than 2,400 photographs from the crime scene and investigation in a medical waste incinerator before Sirhan’s trial.[31]
[Image: bonus-the-trial-of-scott-enyart-the-rfk-...C340&ssl=1]Scott Enyart, a high school photographer who had snapped photos immediately after the shooting, being interviewed after the assassination. The LAPD seized Enyart’s camera and only returned some of the photos later, refusing to give him back others. [Source: rfktapes.com]
The LAPD task force set to investigate the killing—the “Special Unit Senator” (SUS)—was headed by 22-year LAPD veteran Lt. Manuel Pena, who reportedly killed eleven people in the line of duty—more than any other officer in the history of the department.[32]

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  20th Annaversary of the fairytale of Big Lies
Posted by: Peter Lemkin - 27-08-2021, 05:30 AM - Forum: 911 - Replies (31)

Coming Up September 11th, Global Live Stream from the Lawyers' Committee for 9/11 Inquiry

[Image: qgjvz.jpeg]
The 9/11 Anniversary Event  Will Be LIVE STREAMED on Saturday, September 11, 2021
1:00 p.m. Eastern time
12:00 p.m. noon Central time
11:00 a.m. Mountain time
10:00 a.m. Pacific coast time
(8 hours duration)
The entire event will be archived for 7 days afterwards so you can arrive late or watch it later or again.

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  Accomplishing Jim Garrison’s Investigation on the Trail of the Assassins of JFK Paper
Posted by: Magda Hassan - 21-08-2021, 12:39 PM - Forum: JFK Assassination - Replies (1)

From Paz Maverde. Posting for Paz because of technical issues.

Fruit of 15 years of thorough research, what you are about to read is exclusive, brand new. No other book can disclose what this one can on the subject. The Integrity Justice Project cites Metta as one of the most significant authors on the killing of JFK. He owns what none else has been able to acquire: the papers of Centro Mondiale Commerciale, which employed Clay Shaw, key suspect in Garrison’s inquest into the death of JFK. Metta will show you each and all of the other names in the company. Never emerged till now, they will give you the clearest, most innovative picture of Kennedy’s death ever made: an international conspiracy involving Freemasonry, the CIA, the Mossad, and the NATO stay-behind network. Metta’s inquiry is so valuable he got public praise from the acclaimed director Oliver Stone in The Lucca Film Festival, who accented how it unmasks the fascist roots of the conspiracy; on Facebook, from Stone’s son Sean, actor, filmmaker, and TV host, who called Metta’s findings as the NATO / Gladio side of the JFK hit; on Black Op Radio, from James DiEugenio, one of the best experts on Garrison, who stressed its high quality; on DiEugenio’s website, from Philip Willan, British expert on the CIA, who highlighted Metta’s ability to spot a common thread between the plot against JFK and the plot against the Italian leader, and JFK’s friend, Aldo Moro. Same praise came from Cynthia McKinney’s Twitter account. For the former US congresswoman and Green Party Presidential Candidate in 2008, Metta’s investigation is a must. In the important Italian monthly Bibliomanie, an essay by Professor Marika Martina underlines the centrality of Metta’s studies on CMC to understand the true matrix of the darkest international history since the 1960s. Some of Metta’s writings are now part of the Contemporary History Archive Project Erebus. For all the above, Mario Cereghino, esteemed researcher, gave Metta additional papers corroborating this book's arguments. METTA’S BIO: Metta is a historian, and a journalist for l’AntiDiplomatico, Italian newspaper where he has distinguished himself for being author of a large number of scoops. He held a symposium on his book in the Italian city of Bari, at the prestigious Aldo Moro University, and was a speaker at the annual DPUK Seminar, the foremost European event on the conspiracy against JFK. He wrote for the US magazine “garrison” on the links between CMC and the NATO stay-behind network. FROM DEBROSSE’S FOREWORD: “The resulting book is a major breakthrough in the JFK murder case, documenting startling new information that goes to the root of the complex and tangled international conspiracy behind the assassination. [...] Read Metta’s book carefully as well as his documentation. I think you’ll agree it marks a stunning leap forward in unraveling –at long last– the dark truth behind the murder that changed the course of modern American and international history.” DISCLAIMER: This author agrees with the words of one of the wisest Israeli intellectuals, Gideon Levy: “The Israeli lobby, the Jewish lobby, are, by far, too strong and too aggressive. It’s not good for the Jewish community. It’s not good for Israel. […T]he Israeli propaganda and the Jewish propaganda in recent years made it as a systematic method, whenever anybody dares to raise questions or to criticize Israel, he is immediately and automatically labeled as anti-Semite, and then he has to shut his mouth, because after this, what can he say? This vicious circle should be broken. [... We must] be courageous enough to stand in front those accusations and to say, ‘Yes, it is legitimate to criticize Israel. Yes, it is legitimate to raise questions. And this does not mean that we are anti-Semites. We are not ready to play this game anymore, in which they shut our mouths with those accusations, which, in most of the cases, are hollow.’” But if you are an admirer of Hitler or Mussolini, I strongly invite you to NOT buy my book. You are NOT my friend

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Posted by: Magda Hassan - 21-08-2021, 11:58 AM - Forum: Forum Technical Issues - Replies (3)

Testing new post because of reported issues for Paz

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  The welter of witnesses
Posted by: Milo Reech - 30-07-2021, 07:57 PM - Forum: JFK Assassination - Replies (14)

McAdams' assassination google group ground to a halt with his demise, as if the resident shills & drones could not function while Geryon descended with his malevolent soul into Dante's "place in Hell called Malebolge" (Canto XVIII). By now the soul has joined his infernal ilk in the bolgia set up last century to torment for eternity those who participate in the Lee Harvey Oswald frame-up & vilification, but posting activity has not resumed.

Not much at the group was worth reading with the conspicuous exception of Donald Willis' steadfast efforts to carefully scrutinize the assassination events by taking a hard look at the evidence. Most recently he returned to the subject of what happened when Tippit was murdered, an area he examined in depth some decades ago. The item deserved an enlightened consideration which the group could never provide.

Was W.W. Scoggins the only witness at 10th and Patton who actually saw Tippit's killer?

The main point of interest is disposing of the flight path from Patton to the intersection with Jefferson. This is a bold idea but long overdue, tackling head-on the central problem most (if not all) Tippit scenarios usually describe with scant elucidation -- failing to make sense out of the welter of witnesses.

Worth reading, more to follow.

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  John Newman's JFK and Vietnam: 2017 Version
Posted by: Jim DiEugenio - 26-06-2021, 03:01 AM - Forum: JFK Assassination - No Replies

For reasons named in the text I discovered this new version of John's book late.

I did not know it was this substantive of a rewrite of his first book which was a milestone in the field.  I also did not know his publisher sandbagged him.

But as the reader will understand, this is even better than the first go round in 1992.  I cannot recommend it highly enough.  The only way America was going into Vietnam was over Kennedy's dead body. Period.


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