17-05-2009, 09:45 PM
Part 2:
Quote:One such rebel was a Chilean colono named Franz Baar, adopted by the Germans at 10. By the time he was a teenager, Schaefer singled him out as a troublemaker. As Baar now remembers it, a group of men approached him one day while he was working in the carpentry shop and accused him of stealing the keys to ne of the dormitories. When Baar denied it, he was beaten unconscious with electrical cables—his skull broken—and loaded into an ambulance. He awoke some time later in the Colonia’s hospital, where he would remain as a prisoner for the next 31 years.
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Baar was kept in an upstairs section of the hospital never seen by the local Chileans who sought treatment there. As he later described to me, his days began with a series of intravenous injections, after which the nurses brought him bread and a plate with 12 to 15 different pills. Once satisfied that he was properly medicated, nurses delivered his clothes and shoes, hidden from him to reduce the likelihood of escape. After he dressed, a security detail escorted him to his job at the carpentry shop. Baar worked on heavy machines in a cramped space. The injections and pills slowed his movements and made him clumsy. Today, scar tissue on his forearms maps the places where the electric saws bit into his flesh. Baar was forced to work late into the night, sometimes until 3 A.M. He was not permitted to eat with the rest of the community. Instead, his meals were delivered to him at the carpentry shop, where he devoured them in isolation.
A still worse punishment awaited in rooms nine and 14 of the hospital, where Baar and other colonos unfortunate enough to draw the full measure of Schaefer’s fury were subjected to shock treatments. A female physician worked the machines, her manner detached and clinical. Patients were strapped down and fitted with crowns attached by wires to a voltage machine. Baar told me how the doctor seemed to enjoy watching him suffer. “She kept asking me questions,” he said. “I heard what she was saying and wanted to respond, but I couldn’t. She was playing with the machine and asking, ‘What do you feel? Are you feeling something?’ She wanted to know what was happening to me as she adjusted the voltage.”
Escape was difficult, even for those not held in the hospital. A rebel named Wolfgang Mueller tried to escape on three separate occasions. Twice—once in 1962, and again in 1964—he fled to the home of a Chilean family in a nearby town, and twice members of the Colonia’s security force found him there and brought him back. Both times, Mueller was beaten and forcibly sedated. On his third and final escape attempt in 1966, he made it as far as Santiago, where he received police protection and sought refuge in a German Embassy safe house. On orders from Schaefer, 15 colonos stormed the house in an attempt to recapture him. After a fistfight with police, they fled. Soon after, Mueller left Chile and found safety in Germany, where, despite his repeated accusations against Schaefer, government officials took no action. Mueller remains there today and operates a small nonprofit organization to combat the abuse of children by religious sects.
At the opposite end of the social spectrum from the rebels was a group of boys Schaefer affectionately called his “sprinters.” If Schaefer wanted to speak with someone working in a remote corner of the property, he sent a sprinter off to summon him. Schaefer trained his sprinters to assist in even the most mundane of personal tasks, like helping him to put his shoes on or holding the phone to his ear as he spoke. No job was too small. For the boys lucky enough to be chosen, the position brought pride and power.
But this special status was also a source of trouble for them. It was an open secret that Schaefer was a pedophile, just as the authorities had accused him of being long before in Germany. He enjoyed taking sprinters along during his daily tour of the Colonia. Because zippers were inconvenient, their uniforms included loose-fitting athletic shorts with an elastic waistband. He allowed his favorite sprinters to stay overnight in his room in a child-size bed set up alongside his own, sometimes sleeping with two or more sprinters at once. His routine, it later emerged, included feeding them sedatives, washing them with a sponge, and sexual manipulation.
All challengers to Schaefer’s authority—real or imagined—were rooted out and destroyed. No one inspired greater love and admiration among the children of the Colonia than Santa Claus. It is said that in the days shortly before Christmas one year in the mid-1970s, Schaefer gathered the Colonia’s children, loaded them onto a bus, and drove them out to a nearby river, where, he told them, Santa was coming to visit. The boys and girls stood excitedly along the riverbank, while an older colono in a fake beard and a red and white suit floated towards them on a raft. Schaefer pulled a pistol from his belt and fired, seeming to wound Santa, who tumbled into the water, where he thrashed about before disappearing below the surface. It was a charade, but Schaefer turned to the children assembled before him and said that Santa was dead. From that day forward, Schaefer’s birthday was the only holiday celebrated inside Colonia Dignidad.
The Colonia was, in effect, a state within a state, and Schaefer aggressively expanded the reach of his territory. Its original 4,400 acres ultimately grew to some 32,000. The expansion was not always peaceful. In a particularly brutal case, Schaefer seized control over a small chapel and several acres of church lands that lay adjacent to the Colonia’s entrance. The nuns who lived there were determined to stay, but the colonos stole their animals, cut off their water supply, flooded their latrines, fired off guns, and shined bright lights into their windows at night. They beat young children on their way to catechism, surrounded the chapel in barbed wire, and circulated fake videos of the nuns participating in orgies with priests. Finally they set fire to the nuns’ house and watched while it burned to the ground. Schaefer then claimed the church’s land as his own.
He had a favorite saying: “Every man has his price.” And, in an impoverished country like Chile, that price was well within Schaefer’s means. He selected his friends for their strategic value and lavished the most important of them with gourmet cakes and cheeses, money, cars, and free vacations. He seldom failed to get what he wanted.
On September 11, 1973, the right-wing military junta of Augusto Pinochet seized power in Chile, toppling the socialist government of Salvador Allende in a bloody coup that left the former president dead of a self-inflicted gunshot wound to the head. In the chaotic days that followed, scattered groups of Allende’s supporters fought isolated street battles against Pinochet’s soldiers, but the resistance was short-lived. Within a week, the entire country was under military control. The new regime declared a state of emergency, suspended the constitution, disbanded congress, banned political parties, and imposed strict censorship on the press—all in the name of turning back Allende’s socialist experiment and rescuing the country from international communism.
Despite his early success, Pinochet was convinced that underground networks of leftist plotters remained. In the months following the coup, at least 45,000 people were rounded up and hauled off to makeshift detention centers for interrogation. There are no reliable statistics for how many thousands were tortured, but, by year’s end, more than 1,500 people had been killed. In June 1974, Pinochet created the National Intelligence Directorate (DINA)—a secret police force, separate from the rest of Chile’s intelligence establishment and loyal only to him, designed to hunt down and eliminate his political enemies. DINA agents routinely kidnapped regime opponents and delivered them to secret torture and execution centers located throughout Chile—including Colonia Dignidad.
Germany and Chile enjoyed a long history of military cooperation, reaching back to the late 19th century, when Prussian officers from the renowned Kreigsakademie in Berlin oversaw the modernization of the Chilean army. A mutual respect developed and persisted through World War II, during which the young Lieutenant Pinochet, fresh of out of military school, openly sympathized with the Nazis and became “enchanted by Rommel,” as he later admitted. Drawing as it did on this history, the connection between the colonos and the Pinochet regime was classically symbiotic. Paul Schaefer needed political allies and protection for his eccentric community; Pinochet’s agents needed discreet services and a secure base of operations.
Colonia Dignidad, according to a former DINA agent assigned there in the mid-1970s, maintained powerful radio equipment, facilitating communication between DINA commanders in Chile and their agent saboteurs and assassins stationed abroad. In 2005, Michael Townley, an American expatriate and former DINA officer implicated in several high-profile assassinations and bombings, testified to a Chilean judge that the Colonia had also housed a secret laboratory, where government scientists developed chemical weapons. Schaefer’s primary contribution to Pinochet’s operations, however, came in the instruction of DINA agents in the science of torture. Soon after the coup, arrested political dissidents began to disappear into Colonia Dignidad.
One who survived is Luis Peebles, a 60-year-old psychiatrist at a public hospital in a working-class neighborhood of Santiago. In early 2006, we sat down together in an empty office in the hospital, where he described the week he spent as a political prisoner in Colonia Dignidad in February 1975. Peebles had been the commander of a clandestine anti-Pinochet militia until his capture by government soldiers. Initially jailed at a naval base in the coastal city of Concepción, he remembers how, early one Sunday morning, several plainclothes agents arrived at the base, bound his hands and feet, blindfolded him, and stuffed wet cotton into his ears. They forced him into the back of a truck and drove for several hours. Along the way, Peebles tried to piece together his location. He felt the truck turn off the highway and slow onto a dirt road. There was the strong odor of cow manure. Peebles thought he heard the muffled sounds of birds and flowing water. When the truck finally stopped, he took a deep breath. The air was clean.
He was taken to an underground cellar that smelled of linoleum and wood polish, stripped to his underwear and fastened down with leather straps to an iron bed frame. His blindfold was replaced with a leather cap that came down over his eyes. It had a chinstrap that held his jaw firmly in place and earflaps equipped with metal wires. More wires were taped to his ankles, thighs, chest, throat, anus, and genitals, all hooked into a voltage machine. The first session lasted six hours. As Peebles was being shocked, his torturers sometimes beat him with a rubber cattle prod that emitted still more electric currents. They stabbed him with needles that caused his skin to itch. They put out their cigarettes on his body and applied a sticky substance to his eyes and mouth; sometimes, if he screamed, they shoved it down his throat.
His interrogator wanted to know the identities of regime opponents and the locations of weapons caches, but for long periods there were no questions at all. An older man, directing the others, spoke with a strange accent that Peebles first understood to be Brazilian or Portuguese, but later recognized as German. “He was teaching them how to do their job,” Peebles told me. “He was saying, ‘You have to do it slowly. You have to push here.’ Once or twice he punched me very hard below the belt. He realized that they weren’t doing anything to me down there, so he said, ‘You should also do it here,’ and he started beating me.” As he was being shocked, Peebles thrashed around violently. His muscles tensed and his struggling caused the bed frame to buckle almost in two. Sometimes his blinders slipped out of place, allowing him brief glimpses of his surroundings. There were egg cartons and potato sacks on the walls, presumably to absorb the sound of his screams. At one point, he caught a glimpse of the older man who was directing his torture. He had tan skin, sunken eyes, and thin lips. “He gave the impression of being a hard man,” Peebles remembered.
In the following days, as his torture continued, Peebles lost all sense of time. He fell in and out of consciousness. At times, he believed he was going mad. He thought he was going to die. When he asked for a blanket, his torturers doused him with warm water, quickly followed by cold water. When not being tortured, Peebles was kept in a cell about 20 paces down a corridor, blindfolded and strapped to a metal grate. He received no food or water for what must have been several days. When he was finally fed, it was what his torturers called “pig food”—a dense mass served in a rusty can. The smell turned his stomach. He ate it anyway. At night, he tried to sleep, but his guards kept him awake. He heard the steady hum of an electric generator. Above the noise, he could hear footsteps upstairs. He came to believe that he was being held in a basement of some kind, maybe underneath a cafeteria or a restaurant.
Eventually the torture stopped. Peebles’ clothes were returned—laundered and neatly folded—and his captors drove him back to the naval base in Concepción. Several months later, he was released and he fled to Europe. Over the next few years, as rumors of Colonia Dignidad’s alliance with the Pinochet government emerged, he came to suspect that he had been tortured there. He told his story to the German chapter of Amnesty International, which, in 1977, used his testimony, together with that of other torture survivors, to produce a 60-page report called “Colonia Dignidad: A German Community in Chile—A Torture Camp for the dina.” Schaefer’s lawyers immediately filed libel charges in a German court, initiating a legal battle that would prevent distribution of the Amnesty report until late 1997. Meanwhile, Peebles settled in Brussels, where he continued to speak out on his own. In 1980, he was visited by a German reporter named Gero Gemballa, who was preparing a television documentary about the Colonia. He showed Peebles several reels of videotape he had obtained. They appeared to be home movies shot by the colonos themselves. The footage went on for hours, but one of the images, as soon as he saw it, focused Peebles’s attention. It was a fleeting shot of Schaefer, the “hard man” who had supervised his torture. Years later, after Pinochet left power, Peebles drew a map of the bunker where he had been tortured and gave it to a Chilean judge who was investigating Colonia Dignidad’s human rights abuses. The judge reported back that Peebles description closely matched a bunker uncovered inside the Colonia, even down to the paneling on the walls. Over the years, more survivors stepped forward, claiming that they too had been tortured in Colonia Dignidad. In 1991, having studied the allegations, Chile’s National Commission on Truth and Reconciliation concluded “that a certain number of people apprehended by the DINA were really taken to Colonia Dignidad, held prisoner there for some time, and that some of them were subjected to torture, and that besides DINA agents, some of the residents there were involved in these actions.”
Contract torturing was not the worst of Schaefer’s collusion with the Pinochet regime: executions, perhaps of entire groups of prisoners, were sometimes carried out. No bodies have ever been found, but some remorseful DINA agents have talked. One, testifying in a German court on behalf of Amnesty International, said that he visited the Colonia to deliver a prisoner to a man known as “the Professor,” one of Schaefer’s pseudonyms. While the agent sat down to a formal dinner, the prisoner was led away by the Professor and several other Germans. After a while, the Professor returned, accompanied by a black German shepherd. “On entering,” the agent said, “he made a gesture using both arms, which, according to my way of thinking, meant the prisoner was dead.”
In truth, no one knows how many people were killed inside Colonia Dignidad. One former colono recently told Chilean government investigators that, on Schaefer’s orders, he once drove a busload of 35 political prisoners up into the Colonia’s wooded hills and left them in an isolated spot by the side of a dirt road. As he drove back down alone, he heard machine gun fire echoing through the forest. No bodies were ever recovered. According to at least one former high-ranking colono, the bodies of executed prisoners were exhumed in 1978, burned to ash, and dumped in the river. Others claim that the dead were buried in individual graves scattered about the hills and valleys. All that seems certain is that many of the prisoners who went into Colonia Dignidad were never seen again.
Over the years, there have been numerous attempts to investigate Colonia Dignidad, most compromised from the start by Schaefer’s network of protectors within the Chilean political and judicial establishment. In 1968, the Chilean government sent a parliamentary delegation to investigate Wolfgang Mueller’s accusation that he had been tortured there. Schaefer entertained the politicians with children’s choirs and gourmet food, and the delegation ultimately determined, after minimal deliberation, that Mueller’s allegations were unfounded. Later, in 1982, the German government, following evidence collected by Amnesty International, issued a request to the Pinochet government for cooperation in a joint investigation of Schaefer’s community. The request was denied, as were two others in 1985 and 1988. Only after Pinochet left power in 1990 did Schaefer’s support system begin to collapse. The new government, headed by Patricio Aylwin, a former senator and longtime opponent of Paul Schaefer, revoked the Colonia’s status as a nonprofit, charitable organization, cut off state funding for the hospital, and initiated a financial audit of the colony’s businesses. The colonos fought back with protest rallies and hunger strikes.
Despite the growing public controversy, little changed inside Colonia Dignidad. Schaefer carried on without interruption. He launched a new educational initiative called the “Intensive Boarding School,” a kind of immersion program, in which select local Chilean students were invited to live, work, and study in the Colonia until they reached the age of 18. Local families proved eager to participate. The program seemed like a good thing—at least to the parents—until, in the winter of 1996, a 12-year-old student named Cristobal Parada smuggled a secret note to his mother. He wrote, “Take me out of here. He raped me.” She managed to rescue him at considerable risk to Cristobal and herself and drove him to a nearby medical clinic, where a physician verified that the boy had been raped. Cristobal’s mother feared that the local police would be of no use, or, worse, that they would return her son to the Germans. She fled with Cristobal to the anonymity of the capital, where she sought out the chief of Chile’s national detective force, a man named Luis Henriquez.
"It means this War was never political at all, the politics was all theatre, all just to keep the people distracted...."
"Proverbs for Paranoids 4: You hide, They seek."
"They are in Love. Fuck the War."
Gravity's Rainbow, Thomas Pynchon
"Ccollanan Pachacamac ricuy auccacunac yahuarniy hichascancuta."
The last words of the last Inka, Tupac Amaru, led to the gallows by men of god & dogs of war
"Proverbs for Paranoids 4: You hide, They seek."
"They are in Love. Fuck the War."
Gravity's Rainbow, Thomas Pynchon
"Ccollanan Pachacamac ricuy auccacunac yahuarniy hichascancuta."
The last words of the last Inka, Tupac Amaru, led to the gallows by men of god & dogs of war