22-11-2010, 06:46 PM
I'm posting below a piece in the Daily regarding anomalies in the well-known Bullingdon Club photo showing David Cameron, George Osborne, Nat Rothschild and Boris Johnson.
The problem with the photo is not who it shows but who it doesn't. It's an intriguing question because it certainly looks to my untrained eye that at least two other people have been airbrushed out - possibly three - and other persons moved in.
http://www.dailymail.co.uk/news/article-...Mandy.html
The problem with the photo is not who it shows but who it doesn't. It's an intriguing question because it certainly looks to my untrained eye that at least two other people have been airbrushed out - possibly three - and other persons moved in.
http://www.dailymail.co.uk/news/article-...Mandy.html
Quote:Who doctored the toffs?
I bring you the Mystery of the Missing Toff. Who is doctoring pictures of the Bullingdon Club? And why?
By a mysterious process, almost all photographs of this unlovely society for rich, young drunkards have now been suppressed, which suits David Cameron very well, since he is in so many of them, looking so very rich and arrogant. I have seen them.
Two faces are mysteriously missing from this picture of the Bullingdon Club
But last week a new study of the lads appeared, featuring George Osborne and his (now former) friend Nat Rothschild. To the left of the middle, there’s a mysterious gap where somebody ought to be standing but isn’t. Odder still, there’s a patch of shirt-front and waistcoat there, with no person attached.
Odder yet, Mr Rothschild’s right trouser leg has a white lapel, not usual even under the bizarre dress code of the Bullingdon.
On close examination, the three seated figures at the front appear to have been stuck in place after being moved from somewhere else.
If you know what’s going on, please let me know.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.
Carl Jung - Aion (1951). CW 9, Part II: P.14