10-02-2009, 03:59 PM
I'm sorry but I disagree with the analysis. The Iranian have four probems as follows.
The first problem with the Iranians is that they were born in a land where our oil was deposited. This was a cruel twist of fate both to them and to us. The second problem with the Iranians is that they believe our oil is their oil. A quite ridiculous belief obviously. The third problem with the Iranians is that they expect us to pay them for our oil. This is simle extortion and blackmail on an international scale. And the fourth problem with the Iranians is that because the have ridiculous non-Christian religious beliefs they decline to let us have access to our oil even when we agree to pay their extortionate sums for it in order to soothe their uppity natures.
Overall the Iranians have repeatedly shown how wicked they really are and they deserve to be invaded simply for trying to keep us from what we rightfully own and need.
The first problem with the Iranians is that they were born in a land where our oil was deposited. This was a cruel twist of fate both to them and to us. The second problem with the Iranians is that they believe our oil is their oil. A quite ridiculous belief obviously. The third problem with the Iranians is that they expect us to pay them for our oil. This is simle extortion and blackmail on an international scale. And the fourth problem with the Iranians is that because the have ridiculous non-Christian religious beliefs they decline to let us have access to our oil even when we agree to pay their extortionate sums for it in order to soothe their uppity natures.
Overall the Iranians have repeatedly shown how wicked they really are and they deserve to be invaded simply for trying to keep us from what we rightfully own and need.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.
Carl Jung - Aion (1951). CW 9, Part II: P.14