03-11-2014, 11:30 AM
It is now evident that Fiona Woolf and her husband attended two private dinner parties with Lord and Lady Brittan alone - no other guests attended. This piece of vital information was excluded from the final letter that Woolf signed to Theresa may, the Home Secretary. It beggars belief that she was even nominated for the position in the light of the fact that Lord Brittan was a central player in the Establishment paedohilia inquiry.
Conflict of interests? Hell, could it be worse?
Yes, it could, because Woolf's former "steward" (Butler to you and me), namely Arthur Tucker a.k.a., "Sophie", was centrally involved in the Magic Circle Sex Abuse scandal that hit the headlines in Scotland at the end of the 1980's and early 1990's:
I will post more on the Magic Circle Sex abuse scandal below.
But there are question now for Theresa may to answer. Why, in the light of these clear conflicts of interest, was Fiona Woolf chosen to head the inquiry? Was a "safe" pair of hands a requirement? Was the fix in? Was May misled and befuddled by aped civil servants and others in the Home Office?
Conflict of interests? Hell, could it be worse?
Yes, it could, because Woolf's former "steward" (Butler to you and me), namely Arthur Tucker a.k.a., "Sophie", was centrally involved in the Magic Circle Sex Abuse scandal that hit the headlines in Scotland at the end of the 1980's and early 1990's:
I will post more on the Magic Circle Sex abuse scandal below.
But there are question now for Theresa may to answer. Why, in the light of these clear conflicts of interest, was Fiona Woolf chosen to head the inquiry? Was a "safe" pair of hands a requirement? Was the fix in? Was May misled and befuddled by aped civil servants and others in the Home Office?
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.
Carl Jung - Aion (1951). CW 9, Part II: P.14