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Noam Chomsky and the Manufacturing of American Dissent: 2 videos
#31
aluate
Mark Stapleton Wrote:
Jan Klimkowski Wrote:Chomsky is wrong about the assassination of Kennedy. But I see no proof that this is because he an asset of the CIA or the NSA or some other intelligence agency.


Jan, the problem is the only people wrong about the Kennedy assassination, and by wrong I mean those who insist there was no conspiracy, are people who are stupid or bent, and Chomsky's not stupid.


I completely agree. Not only is Chomsky not stupid, over the decades he has been engaged in a debate on the assassination issue. With Marcus, so elequently detailed by Jim DiEugenio, and Vince Salandria. There are likely countless others. "Rethinking Camelot" is, in my opinion, a book as completely dishonest that it compares to Case Closed. Chomsky did not evaluate the evidence fairly and reach a conclusion, he choose the "evidence" that would support his purposeful conclusion: that there was no conspiracy because JFK was not worth killing.
To hear him add "who cares?" made me ill. Precisely because he is the darling of the left. But he is also rather typical of the left on issues of conspiracy. They just won't go there.

I' d love the hear what Chomsky would say upon reading JFK and the Unspeakable. I'm afraid however it would be one more "who cares?"

Jack makes a good point, why dignify this intellectually dishonest individual?
I think we must, because people with the kind of voice afforded to writers like Chomsky who pretend not to see the links between the assassinations and 9-11 must be confronted directly. I have struggled for years to understand how Chomsky can espouse two so diametrically opposite views: a voice against US imperialism and a denier of of conspiracy fact.

I cannot "prove" that he is anyone's asset, but ask yourself, when he is confronted with evidence of deep political significance, of criminal conspiracy at the highest levels and his response is "who cares? then whose interest is being served? Why would he go to such a length as to even write a book so dishonest as "Rethinking Camelot" ?

For me CD"s montra works just fine.

Dawn
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#32
Jan Klimkowski Wrote:By the logic displayed above, any researcher working on Esperanto, attempting to create a universal human language, could be serving the interest of the NSA. I haven't researched Esperanto, but it may be that a detailed analysis would reveal that Esperanto research was primarily funded by intelligence agencies.

Would that make the Esperanto professors assets of intelligences agencies?

Surely it depends on whether they were witting or not.

Ludovik Zamenhof invented Esperanto under the pseudonym Dr. Esperanto. He was a Jewish medical doctor from Bialystok who moved to Kovno/Kowno/Kaunas and set up practice there. Esperanto was utilized by intelligence agencies to pass information, and was banned by certain governments for that reason for a time. It is essentially a large international pen-pal club. Zamenhof was also a linguist and did some early work on Yiddish.

Volapuk or Novial (Otto Jespersen and Ed Sapir) might be better candidates for construction for use by intelligence agencies, but I don't know. Usually spooks are mroe interested in hiding information than providing keys for universal comprehension. Things like the Voynich manuscript are more appealing to them because it offers the possibility of a practically unbreakable cypher.

Ironically, Chomsky described what he called the Deep Structure of language (this forum is called Deep Politics). I never had any use for his political writings, he des seem like a left foundation CIA gatekeeper to me, but I did read one of his deep grammar papers once from early in his career and it made some sense. It was about syntax and how anticipation of following words codes grammar or vice-versa.

I do see a real problem with what Chomsky does, because he has some credibility among leftists and anarchists. For example, Jello Biafra, the founder of Dead Kennedys and Alternative Tentacles Records, thinks Chmosky is "right on." At the WTO in Seattle he performed with DOA for some No NWO concert and in his usua, pre-performance whining session/sermon Biafra said "If Chomsky were black he'd be dead by now." Apparently Chomsky was floating around nearby somewhere. Biafra is not a left gatekeeper. Biafra's sincere about freedom and fighting tyranny. He's even intelligent at times, which makes up for his bitching and moaning other times. Chomsky leads a lot of people astray, apparently. Or maybe they just pretend to take Chomsky seriously.
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#33
1) Sydney M. Lamb (Edited by Jonathan Webster). Language and Reality (London & NY: Continuum, 2004; 524pp):

Quote:p.51: “we were informed by the man in charge of machine translation for the CIA (who was influencing the allocation of NSF* funds for MT research)…”

From context, we’re talking the period 1956-58.

*National Science Foundation

2) US “Government” funding for machine translation at MIT, 1954-1964

Language and Machines: Computers in Translation and Linguistics (1966), p.108:

http://www.nap.edu/openbook.php?record_id=9547&page=108

Second only to Harvard?

3) Lost in translation

Efforts to design software that can translate languages fluently have encountered a problem: how do you program common sense?

by Stephen Budiansky

Quote:When the field was still in its infancy, in the early 1960s, an apocryphal tale went around about a computer that the CIA had built to translate between English and Russian: to test the machine, the programmers decided to have it translate a phrase into Russian and then translate the result back into English, to see if they'd get the same words they started with. The director of the CIA was invited to do the honors; the programmers all gathered expectantly around the console to watch as the director typed in the test words: "Out of sight, out of mind." The computer silently ground through its calculations. Hours passed. Then, suddenly, magnetic tapes whirred, lights blinked, and a printer clattered out the result: "Invisible insanity."

http://www.theatlantic.com/issues/98dec/computer.htm
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#34
http://www.swans.com/library/art14/barker10.html

Quote:Commentary » swans.com December 15, 2008

Noam Chomsky And The Power Of Letters

by Michael Barker


In a time before e-mail and mobile phones, the art of letter writing was key to the exchange of ideas, and the promotion of political causes, by progressive intellectuals. While letter writing may not be enjoying the same level of usage today, it is still a medium of significance for public campaigning. One prominent figure who has kept up his letter writing habits is Noam Chomsky, who admits to having a "letter-answering neurosis" and admirably spends "some 20 hours a week on correspondence." Unlike lesser known researchers, Chomsky's signature is an influential mark, whether it is on his own letter or those of others. This article will not fault Chomsky's own letters, but it will investigate the effects of his signing other people's letters. Secondly, given the dubious nature of the letters that Chomsky has signed, this article will try to understand why he has failed to extend his regular criticisms of liberal intellectuals to their institutional counterparts, liberal foundations.

The signing of open letters -- which are subsequently usually posted online or reproduced within the mainstream media -- is one significant form of activism in which many intellectuals partake. In this regard, Chomsky, like other leading progressive writers, is regularly called upon to grace the lists of names of well-known social commentators and/or academics collected together on such letters. Consequently this article will examine the power invested in these letters by Noam Chomsky's name. This subject matter will be investigated by reviewing some of the causes that Chomsky has lent his name to during the last six months of 2008. It will be argued that while such forms of activism can certainly play a part in generating awareness of progressive campaigns, it is essential that individuals signing up to such letters, like Chomsky, are aware of how their name may be misused to serve alternative political agendas that are not always readily apparent simply considering the content of each letter in isolation.

Four Letters

For want of a better word the four "letters" that Chomsky has attached his name to since June 2008 were 1) a statement written in solidarity with Dora Maria Tellez, the former president of Nicaragua's Movimiento Renovador Sandinista (MRS), 2) an open letter in support of Gene Sharp and the Albert Einstein Institution, 3) a letter voicing concerns over foreign inferences in the electoral process now underway in El Salvador, and 4) a petition addressed to the board of directors of Human Rights Watch, critiquing their recent report A Decade Under Chávez. Although each of these causes may appear reasonable at first glance, a good case can be made that the collective effect of signing all four of these letters may actually have a detrimental impact on effective challenges to imperialism, negatively influencing the ability of other progressive activists to comprehend the full gamut of strategies that are employed by neoliberal democracy manipulators. Arguably this in turn serves to minimize the likelihood of progressive activists from identifying perhaps the most significant root drivers, funders, and legitimizers of the status quo (that is, liberal foundations).

As Toni Solo reports, the first letter that Chomsky signed was published on June 16, 2008, in the Nicaraguan "centre-right newspaper" El Nuevo Diario. Solo, in his critique of the contents of the letter, writes that it called

for the Nicaraguan coalition government, led by the Sandinista FSLN, not to shut down political freedom and to hold a national dialogue to address the food crisis and the high cost of living in Nicaragua. This appeal was made in solidarity with Dora Maria Tellez, the former president of the neo-liberal social democrat Movimiento Renovador Sandinista. (1)

Solo argues that regardless of the signatories' intentions, the letter contributed toward playing an important role in the "developing destabilisation campaign in Nicaragua of which the MRS is, from the US State Department's point of view, a vital part." Indeed, he writes:

Confirmation that the MRS cynically engineered the whole affair came with the letter's sequel. First appeared a paid advertisement in the local press from the group of foreign cooperation development donor countries -- who like the Bush regime have consistently promoted the MRS -- criticising the Supreme Electoral Council's interpretation of Nicaragua's electoral law. Then the same day, the MRS held a national rally in support of Dora Maria's protest. According to the MRS newspaper, El Nuevo Diario, the rally attracted a few thousand supporters from all over the country. The whole series of events was very clearly orchestrated by the MRS leadership, including Dora Maria Tellez herself.

On top of this, it appears that MRS, the political party that Chomsky implicitly supported (in this letter anyway), are linked to the US government's democracy-manipulating efforts in the region; as Solo reminds us how "the MRS leadership -- including former FSLN comandantes Luis Carrion and Victor Lopez Tirado -- negotiated funding from the US electoral destabilisation quango (quasi-NGO), the International Republican Institute to train up MRS electoral officials prior to the 2006 presidential election." This link brings us neatly (or confusingly, depending on how one looks at it) to the open letter in support of Gene Sharp and the Albert Einstein Institution that Chomsky signed in June 2008. This connection is noteworthy because, in the past, the Albert Einstein Institution, like MRS, has obtained financial support from the International Republican Institute (a core grantee of the ironically entitled National Endowment for Democracy).

The open letter calling for support of the Albert Einstein Institution was penned by Professor Stephen Zunes -- an individual I have written about at some length regarding his uncritical support for NED-linked groups like the Albert Einstein Institution and the International Center for Nonviolent Conflict (another important group that is mentioned within the open letter). Thus despite the fact that the former group has obtained support from the NED-funded International Republican Institute, the open letter reads:

We are aware of, and are adamantly opposed to, efforts by the National Endowment for Democracy (NED), the International Republican Institute (IRI) and other U.S. government-funded efforts to advance U.S. strategic and economic objectives under the guise of "democracy promotion." We recognize, however, that Dr. Sharp and the Albert Einstein Institution are not part of such an agenda.

To confuse matters even more, in the same letter Zunes acknowledges that the Albert Einstein Institution has received "a couple of small one-time grants from the NED and IRI... to translate some of Dr. Sharp's theoretical writings." Contrary to the views expressed in Zunes's open letter, over the past year I have fully explored the links between the Albert Einstein Institution and the International Center for Nonviolent Conflict with the democracy-manipulating establishment, and have clearly demonstrated that their work is serving imperial interests (intentionally or not). Given this documentary record it is worrying that one of the leading critics of imperialism (Chomsky) could have overlooked these imperial connections so easily. Moreover, it is surprising to observe that Howard Zinn also ranks among the many progressive activists that signed the letter, as he is an honorary chair and board member of the International Endowment for Democracy, a US-based group that critiques the work of the NED-led democracy-manipulating community. (2)

In line with Chomsky's evident concern with the insidious effects of the democracy-manipulating community, the third letter Chomsky signed, the El Salvador letter, highlights four primary issues: these are 1) the problem of "foreign interference in the electoral processes and the internal affairs of other countries," 2) "the increase in political violence in El Salvador over the past two years and the atmosphere of impunity with which this violence has taken place," 3) "a series of legal changes and reforms to the electoral code that open up the possibility of fraud," and 4) their alarm over statements issued in Washington D.C. by the Salvadoran foreign minister, Marisol Argueta de Barillas, upon the personal invitation of Roger Noriega, that "virtually call[ed] for U.S. intervention in El Salvador to avoid a possible electoral triumph by the FMLN."

Unfortunately, the El Salvador letter does not draw attention to the problems associated with democracy-manipulating groups like the NED whose specialty is electoral interventions. Thus the letter only provides a partial explanation of how the softer "philanthropic" arm of US foreign policy operates; this omission, however, makes sense when one reads the letters concluding sentence:

We are hopeful that [the incoming Obama administration], with its renewed commitment to better diplomatic relations with Latin America and its message of political change... will not support any intervention in the Salvadoran elections and nor will it tolerate human rights violations and electoral fraud.

Sadly there is little reason for the critical scholars who signed this letter to realistically think that there is any hope that the Obama administration's foreign policy will differ significantly from his predecessor. In fact, although Obama may be less likely to promote a direct military intervention in Latin America, we should certainly expect a greater commitment to democracy-manipulating activities. In fact, as the Council on Foreign Relations reported earlier this year, "Obama has [already] said he will 'significantly increase' funding for the National Endowment for Democracy 'and other nongovernmental organizations to support civic activists in repressive societies.'"

The final letter that Chomsky signed this year appears to hold great promise and suggests that Chomsky is finally moving towards supporting a more encompassing understanding of US foreign policy -- as opposed to his overwhelming focus on its coercive militaristic aspects. The letter in question -- which was circulated in November via e-mail by Professor Miguel Tinker-Salas (who also signed the aforementioned El Salvador letter) -- was addressed to Human Rights Watch's board of directors, and aimed to call their attention to the problems associated with their recent report A Decade Under Chávez: Political Intolerance and Lost Opportunities for Advancing Human Rights in Venezuela. The letter informs the board that the report "does not meet even the most minimal standards of scholarship, impartiality, accuracy, or credibility" and "appears to be a politically motivated essay." Here, on this point, I am in agreement with the letter's signatories. However, as I have noted in previous essays, it should not be wholly unexpected that Human Rights Watch should have produced this report, as Human Rights Watch has a long history of acting in the service of imperialism, with their work being closely linked to the NED's. Consequently, I do not agree with the letter's contention that the statements made by the report's lead author, Jose Miguel Vivanco, "run counter to the mission of Human Rights Watch." (3)

Although it is clear that no one letter can address all critics' concerns on every issue, the final letter (in particular) illustrates the problem of dealing with single issues in isolation from one another. Whether the letter's signatories believe it or not, the problems associated with Human Rights Watch's connections to the US foreign policy establishment run deep through their organization, and so the contents of their latest report should not be considered to be an unexpected anomaly. Yet this is exactly how the letter frames the issue, and the perhaps unintended consequence of this (mis)framing is that other progressive activists reading the letter may begin to believe that the ties between groups like Human Rights Watch, the Albert Einstein Institution, and the Movimiento Renovador Sandinista to US foreign policy elites are insignificant and should be excluded from critical analyses of imperialism. I suggest that this represents a troubling trend that works to prevent progressive activists from resisting the tremendous power exerted from the liberal "philanthropic" arm of imperialism. This is because, as I wrote earlier this year:

Liberal philanthropy is in fact a crucial means by which elites exert their cultural hegemony, a process of domination that is all the more powerful because capitalism's Left hand is truly invisible, even to nearly all progressive scholars and activists (unlike the Right hand of capitalism, which is often referred to as the invisible hand of the market but should be more appropriately referred to as the visible hand owing to the obvious way in which capitalists must lend a hand to one another to undermine competition in the marketplace).

Questioning Chomsky

So the question remains, how might we understand the fact that one of the world's most influential critical intellectuals so regularly puts his name to letters whose analyses appear so problematic?

I would argue that the answer to this question lies in Chomsky's limited definition of the key actors that serve to promote US-led imperialism: by this I mean Chomsky's effective silence over the manipulation of global civil society by liberal philanthropists (and to a lesser degree by more overt democracy-manipulators like the National Endowment for Democracy). This omission is all the more surprising given Chomsky's self identification with anarcho-syndicalism or anarchist politics more generally, as anarchists would be expected to be the first to recognize how liberal elites co-opt their progressive counterparts through the provision of selective political support and/or funding. (4)

Moreover, in one of Chomsky's early books, The Backroom Boys (Fontana, 1973), he notes that while elites are often divided over the exact formulation of US foreign policy, they are, as one might expect, all "well represented in its formation" (p.78). This statement is particularly relevant to this essay, as the footnote for this point draws the reader's attention to a variety of sources, one of which is David Horowitz's seminal Ramparts article "The Foundations: Charity Begins at Home" (April 1969). (5) Evidently then, Chomsky is well aware of the criticisms levelled against liberal philanthropy (or at least was at one stage). Yet by choosing to ignore such critiques in all his later work he has clearly decided that their influence is insignificant, and not worth talking about.

Here it is useful to turn to Horowitz's article: referring to the response of liberal elites to the rising tide of progressive activism in the United States, Horowitz wrote:

The first-line response to the militant uprisings and organizations was of course the big stick of Law and Order, as the repression of SNCC and the Black Panther Party showed. But along with the frame-ups and police terror, a highly sophisticated program was being launched by forces of the status quo in the glass-enclosed New York headquarters of the $3 billion Ford Foundation.

In 1966, McGeorge Bundy left his White House position as the top security manager for the American empire ("I have learned," he once told an interviewer, "that the United States is the engine and mankind is the train") to become president of the Ford Foundation. Bundy was an exponent of the sophisticated approach to the preservation of the international status quo. Rejecting what he called "either or" politics, he advocated "counterinsurgency and the Peace Corps ... an Alliance for Progress and unremitting opposition to Castro; in sum, the olive branch and the arrows." The arrows of course would be taken care of by the authorities, from the CIA and the American military to Mayor Daley, while the foundations were free to pursue the olive branch side. Since they were "private" and non-governmental; they could leave the task of repression to their friends in other agencies while they pursued a benevolent, enlightened course without apparent hypocrisy. (p.44)
Given that Chomsky's own work (especially from 1965 onwards) (6) has "been particularly critical of the American intellectual establishment and the American media who hide their real interests behind a mask of 'liberal objectivity'," (7) it is ironic, as I demonstrate elsewhere, that both liberal intellectuals and liberal media outlets have both received ample subsidies from liberal philanthropists like the Ford and Rockefeller Foundations -- foundations whose elitist work is thoroughly demystified in Horowitz's article. (8) Indeed, while Chomsky himself has repeatedly taken liberal intellectuals like McGeorge Bundy, Morton Halperin, and Arthur Schlesinger to task, he fails to critique the key institutional home of such liberal elites, liberal foundations. (9)

To conclude, it is fitting to quote a sentence from the first page of Chomsky's first political book, American Power and the New Mandarins (Pantheon Books, 1967). He writes, "The course of history may be determined, to a very significant degree, by what people of the United States will have learned from this catastrophe." Chomsky was of course referring to the Vietnam War, but one might just as easily apply this quote to the insidious influence of liberal philanthropy on progressive social change; because if leading intellectuals, like Chomsky, fail to learn from the well-documented history of elite manipulation, then such democracy-manipulators' influence on historical developments will certainly be amplified. (10) Moreover, as Chomsky's early work on linguistics was intimately related to the broader research agendas of the Rockefeller Foundation (see footnote #6), it is troublesome that he has not spoken out either in favour or against the manipulation of democracy by liberal foundations.

Critiquing Progressive Intellectuals

Stephen Shalom reminds us that while Chomsky himself "has often criticized movements for social change... his criticisms have invariably been motivated by the passionate belief that only a movement that can subject itself to ruthless self-criticism has a chance of victory, or is worthy of that victory." Indeed, this is one of the main reasons why Shalom ultimately regards Robert Barsky's flattering biography of Chomsky's life (published in 1998) to be "largely unsuccessful." (11) Only a rigorous biographical study that combines "independence of mind and tenacious research," is in Shalom's mind likely to do justice to Chomsky's life and to progressive readers.

Chomsky occupies a rare place within the pantheon of progressive intellectuals, and whether he likes it or not, his work has an immense impact on the evolution of the activist lives of hundreds of thousands of people. Consequently it is vital that progressive citizens begin to systematically analyse and document the shortcomings of Chomsky's research, so that we might recognize faults in his invaluable body of work, and make a concerted effort to redress them.

As it happens, the year 2008 marked the twentieth anniversary of the publication of Edward Herman and Noam Chomsky's seminal critique of the media, Manufacturing Consent -- a book that demonstrated how elites use the power of letters (made into words) to "amuse, entertain, and inform, and to inculcate individuals with the values, beliefs, and codes of behavior that will integrate them into the institutional structures of the larger society." (12) Yet as this article has demonstrated, the year 2008 also illustrated the problematic nature of open letters bearing Chomsky's name. Indeed, these letters, when collectively considered, articulate a political viewpoint that arguably serves to cast a veil over more critical competing analyses of elite power.

As this year draws to a close, it is the hope of this author that all progressive citizens will take time out from their busy (perhaps gruelling) schedules to reflect upon the strengths and shortcomings of, and future directions of, global progressive communities. If we are serious about collectively working to building workable alternatives to capitalism then we must learn to subject our most influential theorists to ruthless criticism more regularly. If this happens, 2009 will go down in history as the year that progressive activists worldwide began to seriously challenge elite rule (at all levels simultaneously), which of course will entail critiquing the very organizations that have sustained (and constrained) much progressive activism, liberal foundations.

Notes

1. Toni Solo, "Noam Chomsky, Tom Hayden, Brian Wilson: At Work for John Negroponte?," Dissident Voice, June 21, 2008. Also see his article "Grotesque Election Fraud in Nicaragua," Scoop, November 24, 2008.

2. One of the leading critics of US-led democracy-manipulators is Professor William I. Robinson, and his book Promoting Polyarchy (Oxford University Press, 1996), provides the seminal critique of the NED's activities. Consequently, it would seem that Chomsky should refamiliarize himself with these books contents, especially considering that a central thrust of Robinson's work on the history of the US government's democracy-manipulating strategies concerns in Nicaragua (a country whose history Chomsky is very familiar with). Incidentally, William I. Robinson like Chomsky signed both the El Salvador letter and the Human Rights Watch letter.

3. For background information on some of the report's other authors, see here.

4. Here it is significant that Peter Marshall in his important book Demanding the Impossible: A History of Anarchism (Fontana Press, 1993) does not actually categorize Chomsky as an anarchist per se. Instead, he places Chomsky in his chapter on "Modern Libertarians" alongside Bertrand Russell, Aldous Huxley, Martin Buber, Lewis Mumford, Albert Camus, and Michel Foucault. He writes these individuals "have taken socialism or liberalism to the borders of anarchism, and occasionally stepped over." (p.566) Chomsky may have taken anarchist philosophy seriously, but according to Marshall he has "not unreservedly endorsed its conclusions" (p.xv). Thus while Marshall notes "it is easy to see why rulers should fear anarchy and wish to label anarchists as destructive fanatics for they question the very foundations of their rule" (p.x), Chomsky has singularly failed to question a key foundation of elite rule, that is, liberal foundations.

5. This first article was co-authored with David Kolodney, while the following two instalments of Horowitz's critique of liberal foundations were published as "Billion Dollar Brains: How Wealth Puts Knowledge in its Pocket" (Ramparts, May 1969), and "Sinews of Empire" (October 1969).

6. Chomsky writes of his entry to antiwar activism: "No one who involved himself in anti-war activities as late as 1965, as I did, has any reason for pride or satisfaction. This opposition was ten or fifteen years too late."

Although rarely mentioned in polite company, one of the reasons why Chomsky was otherwise engaged prior to 1965 owed to his love of linguistics -- amazingly, given his prolific output, his political activism has always been his night job. That said, Chomsky has however had an extraordinary long relationship with political activism and anarchism more specially, as he wrote his first major political essay (about the Spanish Revolution) in 1938 when he was just ten years old. Either way by 1945 Chomsky had joined the University of Pennsylvania, where after two years of disappointment he notes that he "was planning to drop out to pursue my own interests, which were then largely political." However, it was around this time that he met Zellig Harris and he subsequently decided to put his political activism on hold to pursue his longstanding interest in linguistics under the supervision of Harris, his new-found friend and mentor.

Another figure who went on to play an important role in Chomsky's life was Yehoshua Bar-Hillel, who in May 1951, took up his appointment at Chomsky's future academic base, the Massachusetts Institute of Technology's (MIT) Research Laboratory for Electronics. Bar-Hillel "first met" Noam Chomsky in the autumn of 1951 (shortly after Chomsky had moved to Harvard University as a Junior Fellow), and he "was to remain a life-long friend" and Chomsky's "linguistic formalism was to have considerable influence on him." (Around this time Bar-Hillel renewed his relations with Zellig Harris.)

Here it is worth backtracking slightly, as on February 28, 1951, Harris "wrote to the graduate school dean to solicit further support for his promising young student," noting amongst other things that Chomsky had "come to the attention of the Rockefeller Foundation as a possible key man in interdisciplinary research between linguistics and mathematical logic." This is significant because Bar-Hillel's 1951 appointment to the MIT Laboratory "was made with the assistance of a grant from the National Science Foundation," which as John Hutchins points out, was obtained "quite possibly with the influence of [Warren] Weaver who was a director of the Foundation at this time." Weaver's involvement here is critical, because from 1931 until 1958 Weaver acted as the Director of the Natural Sciences Division of the Rockefeller Foundation. As these ties suggest, Weaver was an influential member of the liberal elite, and a "report (pdf) he wrote at the end of the war ("Comments on the general theory of air warfare") was a significant factor in the foundation of the [imperial think tank] RAND Corporation."

The vital role played by Weaver in promoting Machine Translation as a research priority is acknowledged by Donald Loritz, who in his book How the Brain Evolved Language (Oxford University Press, 2002) recounts how:

Quote:"In 1949, on behalf of the U.S. military and espionage establishments, Warren Weaver [who was serving as a consultant] of the Rand Corporation circulated a memorandum (pdf) entitled 'Translation' proposing that the same military-academic complex which had broken the Enigma code redirect its efforts to breaking the code of the Evil Empire, the Russian language itself. Machine translation [MT] became a heavily funded research project of both the National Science Foundation and the military, with major dollar outlays going to the University of Pennsylvania and the Massachusetts Institute of Technology." (p.166)

Writing in 2000, Steve Silberman observed how "Weaver's memo acted like a seed crystal dropped into a solution supersaturated with nascent ideas about computing, communication theory, and linguistics." And he adds that, "Within two years, MT programs had been launched at MIT, UCLA, the National Bureau of Standards, the University of Washington, and the Rand Corporation." "By the end of 1962," Silberman notes, increasing international attention was diverted to MT research and...

"The Department of Defense, the Air Force, the National Science Foundation, and the CIA showered the contents of their coffers onto the heads of researchers who showed interest in MT -- many of whom had been toiling away on arcane projects as chronically undersubsidized academics. When Georgetown University declined to award big bucks to its own faculty members for producing the 1954 MT demo at IBM, the CIA stepped in with more than $1 million."

Returning to Bar-Hillel and stepping back in time again, having received Rockefeller Foundation support to obtain his appointment at MIT, his work continued to receive strong support from the Foundation, and in "April 1952, the Rockefeller Foundation approved a grant to Bar-Hillel for the continuation of his appointment at MIT until June 1953, and for the organisation of the first conference on MT." Bar-Hillel subsequently left MIT in 1953, shortly before Noam Chomsky took up his appointment in MIT's Research Laboratory for Electronics. Shortly thereafter, according to radical anthropologist Chris Knight, Chomsky's work at MIT began "attracting the attention of the US military." Indeed, Knight goes on to explain that Chomsky's initial military funded work, published as Syntactic Structures (Mouton, 1957), opened "up the prospect of discovering in effect 'the philosopher's stone': the design specifications of a 'device' capable of generating grammatical sentences (and only grammatical ones) not only in English but in any language spoken (or capable of being spoken) on earth." Later Knight concludes:

"It is easy to understand why computer engineers might find it useful to treat language as a mechanical 'device'. If, say, the aim were to construct an electronic command-and-control system for military use, then traditional linguistics would clearly be inadequate."

Chomsky, American Power and the New Mandarins, pp. 10-11; Chomsky quoted in James Peck, The Chomsky Reader (Serpent's Tail, 1988), pp. 6-7; Robert Barsky, The Chomsky Effect: A Radical Works Beyond the Ivory Tower (MIT Press, 2007), pp.148-9; John Hutchins, From First Conception to First Demonstration: the Nascent Years of Machine Translation, 1947-1954. A Chronology, Machine Translation, 12, 1997, p.220, 221, 224; Chris Knight, Decoding Chomsky (pdf), European Review, 12 (4), 2004, p.584, 587. (back)

7. Marshall, Demanding the Impossible, p.579. (back)

8. For further details of the detrimental influence that liberal foundations have exerted on academia and the media, see Michael Barker, The Liberal Foundations of Media Reform, Global Media Journal, 1 (2), June 2, 2008; and Michael Barker, Progressive Social Change in the 'Ivory Tower'? , Refereed paper presented to Australasian Political Science Association conference, University of Queensland, July 6-9, 2008. (back)

9. For example, writing in the 1960s, Chomsky explains how: "For a glimpse of what may lie ahead, consider the Godkin lectures of McGeorge Bundy, recently delivered at Harvard. Bundy urges that more power be concentrated in the executive branch of the government, now 'dangerously weak in relation to its present tasks'. That the powerful executive will act with justice and wisdom - this presumably needs no argument. As an example of the superior executive who should be attracted to government and given still greater power, Bundy cites Robert McNamara. Nothing could reveal more clearly the dangers inherent in the 'new society' than the role that McNamara's Pentagon has played for the past half-dozen years. No doubt McNamara succeed in doing with utmost efficiency that which should not be done at all. No doubt he has shown an unparalleled mastery of the logistics of coercion and repression, combined with the most astonishing inability to comprehend political and human factors." American Power and the New Mandarins, pp. 104-05. (back)

10. Chomsky is not alone in this critical oversight and he is joined by nearly all the American leading progressive intellectuals on this matter. For instance, Michael Parenti does not mention the influence of liberal foundations in his book-length treatment of power in the U.S., Democracy for the Few (Wadsworth/Thomas Learning, 2002); however, like many other progressive writers, Parenti does acknowledge the that the powerful financial empire "of the Rockefellers, extends into just about every industry in every state of the Union and every nation of the World." And he adds that, "The Rockefellers control five of the world's twelve largest oil companies and four of the biggest banks" (p.12). Later in his book Parenti outlines the importance of a few of the key policy advisory groups of the ruling class, that is, the Council on Foreign Relations and the Trilateral Commission (pp. 165-7). Parenti then mentions the key role played by individual Rockefellers in the work of these elite planning groups, but he fails to draw attention to the influence of liberal foundations in supporting their work. On the other hand, at the end of this section on elite planning groups Parenti does pause to briefly mention the influence of right-wing foundations (p.168). Withstanding these criticisms, Parenti's otherwise excellent political writings do provide an important example of a progressive intellectual critiquing Noam Chomsky, as he provides a robust challenge to Chomsky's take on the JFK assassination -- see Michael Parenti, Dirty Truths (City Lights Books, 1996), pp.175-91. (back)

11. For example, Shalom writes: "MIT was a major military contractor, and much of what happened there was funded by the Pentagon. Even Chomsky's work was supported by the military. In the late 1960s, as the student movement reached its peak, war research on campus came under increasing attack, particularly projects being done at two MIT labs. Barsky quotes Chomsky as recalling the political line-up: right-wing faculty wanted to keep the labs, liberal faculty wanted to break relations with the labs formally (so that the same work would be done but invisibly), while 'the radical students and I wanted to keep the labs on campus, on the principle that what is going to be going on anyway ought to be open and above board. ...' But this obscures the fact that most radical students, as well as many liberal students, wanted first and foremost to stop the war research and thus to convert the labs to non-military pursuits. We didn't want the war research to go on in divested labs, nor did we want it to go on in affiliated labs. We wanted the war research stopped, period. Barsky's account, characteristically, is too sketchy to enable the reader to grapple with the issue." Stephen Shalom, "A Flawed Political Biography," New Politics, 6 (3), Summer 1997. (back)

12. Manufacturing Consent was dedicated to a "close personal friend and valued co-worker" of Herman and Chomsky's, the Australian activist researcher Alex Carey (who had sadly died just prior to the publication of their book in 1988). Like Chomsky, for Carey, letter writing was a major part of his life and he regularly bombarded the mainstream media with his biting critiques, nearly all of which were ignored, much like the rejected Op-Eds Chomsky had penned over the last several years -- recently published in Interventions (City Light Books, 2008) -- or those criticisms made of the British so-called liberal media by groups like Media Lens. (back)
Reply
#35
The earlier dates for the artificial language/translation projects are more correct, I remember reading about this over the years. They began right after WWII, between 45 and 50.

Russian translation was the goal for defense contractors but cognitive linguists were also looking at languages such as Aymara that have very regular grammatical rules.

It's probably worth speculating that machine translation went hand-in-hand with speech synthesis projects, and that all this wasn't innocent pure research even as far back as 51. There were projects to ID certain kinds of children to use for experimentation and espionage. One example is Frank Sarfatti who received phone calls as a boy from a mechanical voice that identified itself as an artificial consciousness residing on a UFO. Not coincidentally Sarfatti was part of a gifted child program that was visited by Los Alamos scientists, one of whom Sarfatti used to "run into about once a decade" till 1990.

Neither is it coincidental that Sarfatti knew Andrija Puharich, nor that he was basically sent to the UK to study physics, nor that Puharich was also channeling UFO entities for the rich-and-famous jetset that Sarfatti moved in, even after he was kicked out of Esalan at Big Sur, around the time of the Russian visits there.

Also not coincidental is Uri Geller's hypnotic regression under Puharich where he claimed or was led or induced to believe that he received his powers from an alien entity on a UFO that turned out to be an artificial consciousness.

Puharich later had his research facility burnt down by one of the wunderkind who explained later that he did it because the aliens were bothering him.

Machine translation was officially dropped early because of the complexity involved in human language, i.e. it turned out to be harder than they thought. Just like optical computers, it doesn't exist.

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machine translation:

Earlier date for the artificial language / translation project details, I have about this is correct I remember reading years. They are just after World War II, began between 45 and 50.

Goal was translated into Russian defense contractors, such as cognitive linguistics is looking at the Aymara language, a very regular rules of grammar.

It is probably projects to get hands-speech machine translation, done with all hands, this innocent pure research to only 51 in the back there is no estimated value. Children, certain types of spyware and ID was used to test the project. As an example, Frank Artificial Sarfatti is UFO as a boy who received a phone call from a mechanical voice that identifies itself as a presence on. Sarfatti not coincidentally, the one who is part of a gifted child program was visiting Los Alamos National Laboratory scientists Sarfatti "in order to perform at least once in 10 years" will be used until 1990 .

It is a chance both Sarfatti, Gerić Puharich also knew that he was basically sent to the study of physics to the UK, and also that Puharich Sarfatti is moving in the jet-set rich and famous UFO even after they are channeling entities, he has been kicked Biggusa Esalan at the time you have to visit Russia.

In addition, under Puharich not a coincidence, or what he claims was driven, he is a UFO, to believe that he received from the power of the foreign entity was found to be on an artificial consciousness Yurigera hypnotic regression is induced.

Puharich had plagued him for one of his alien research facility who did not do it after he had been burned down by a show of hands later.

To be involved in complex human language machine translation earlier formally, that turned out to be even more difficult to believe it was dropped. As optical computer, it does not exist.
Reply
#36
http://www.bushstole04.com/Israel/chomsky_disinfo.htm

[QUOTE]Damage Control: Noam Chomsky and the Israel-Palestine Conflict

Jeffrey Blankfort


"In an article in the New York Times (April 19, 2003), reporter Emily Eakin tells the story of a University of Chicago confab called to assess theory's fate. At a session attended by a bevy of humanities superstars, a student asked: What good is theory if, he said, ‘we concede in fact how much more important the actions of Noam Chomsky are in the world than all the writings of critical theorists combined.’" Jon Spayde, Senior Editor, Utne Reader Nov/Dec 2004

Noam Chomsky has been the foremost critic of America’s imperial adventures for more than three decades. That is probably the only point of agreement shared by his legions of loyal supporters and his equally committed although far less numerous detractors. His domination of the field is so extraordinary and unprecedented that one would be hard-put to find a runner-up. It is a considerable achievement for someone who has been described, at times, as a "reluctant icon."[1]

Despite his low-key demeanor and monotone delivery, Chomsky has been anything but reluctant. On closer examination, however, it appears that he has gained his elevated position less from scholarship than from the sheer body of his work that includes books by the dozens—30 in the last 30 years--and speeches and interviews in the hundreds.

In the field of US-Israel-Palestine relations he has been a virtual human tsunami, washing like a huge wave over genuine scholarly works in the field that contradict his critical positions on the Middle East, namely that Israel serves a strategic asset for the US and that the Israeli lobby, primarily AIPAC, is little more than a pressure group like any other trying to affect US policy in the Middle East. For both of these positions, as I will show, he offers only the sketchiest of evidence and what undercuts his theory he eliminates altogether.

Nevertheless, he has ignited the thinking and gained himself the passionate, almost cult-like attachment of thousands of followers across the globe. At the same time it has made him the favorite hate object of those who support and justify the US global agenda and the domination of its junior partner, Israel, over the Palestinians. Who else has whole internet blogs dedicated to nothing else but attacking him?

What is less generally known is that he admits to having been a Zionist from childhood, by one of the earlier definitions of the term—in favor of a Jewish homeland in Palestine and a bi-national, not a Jewish state—and, as he wrote 30 years ago, "perhaps this personal history distorts my perspective.モ[2]Measuring the degree to which it has done so is critical to understanding puzzling positions he has taken in response to the Israel-Palestine conflict.

Given the viciousness and the consistency with which Chomsky has been attacked by his critics on the "right," one ventures cautiously when challenging him from the "left." To expose serious errors in Chomsky’s analysis and recording of history is to court almost certain opprobrium from those who might even agree with the nature of the criticism but who have become so protective of his reputation over the years, often through personal friendships, that have they not only failed to publicly challenge substantial errors of both fact and interpretation on his part, they have dismissed attempts by others to do so as "personal" vendettas.

Chomsky himself is no more inclined to accept criticism than his supporters. As one critic put it, "His attitude to who those who disagree with him, is, by and large, one of contempt. The only reason they can't see the simple truth of what he's saying is that they are, in one way or another, morally deficient."[3]

Although I had previously criticized Chomsky for downplaying the influence of the pro-Israel lobby on Washington’s Middle East policies,[4] I had hesitated to write a critique of his overall approach for the reasons noted. Nevertheless, I was convinced that while, ironically, having provided perhaps the most extensive documentation of Israeli crimes, he had, at the same time immobilized, if not sabotaged, the development of any serious effort to halt those crimes and to build an effective movement in behalf of the Palestinian cause.

An exaggeration? Hardly. A number of statements made by Chomsky have demonstrated his determination to keep Israel and Israelis from being punished or inconvenienced for the very monumental transgressions of decent human behavior that he himself has passionately documented over the years. This is one of the glaring contradictions in Chomsky’s work. He would have us believe that Israel’s occupation and harsh actions against the Palestinians, its invasions and undeclared 40 years war on Lebanon, and its arming of murderous regimes in Central America and Africa during the Cold War, has been done as a client state in the service of US interests. In Chomsky’s world view, that absolves Israel of responsibility and has become standard Chomsky doctrine.

Following through with a critique of his work seemed essential after reading an interview he had given last May to Christopher J. Lee of Safundi: the Journal of South African and American Comparative Studies and circulated on Znet.[5]

Quite naturally, the discussion turned to apartheid and whether Chomsky considered the term applied to Palestinians under Israeli rule. He responded:

I don’t use it myself, to tell you the truth. Just like I don't [often] use the term "empire," because these are just inflammatory terms... I think it's sufficient to just describe the situation, without comparing it to other situations.

Anyone familiar with Chomsky’s work will recognize that he is no stranger to inflammatory terms and that comparing one historical situation with another has long been part of his modus operandi. His response in this instance was troubling. Many Israeli academics and journalists, such as Ilan Pappe, Tanya Reinhart and Amira Hass, have described the situation of the Palestinians as one of apartheid. Bishop Tutu has done the same and last year Ha’aretz reported that South African law professor John Dugard, the special rapporteur for the United Nations on the situation of human rights in Occupied Palestine and a former member of his country’s Truth and Reconciliation Commission, had written in a report to the UN General Assembly that there is "an apartheid regime" in the territories "worse than the one that existed in South Africa."[6]

Chomsky explained his disagreement:

Apartheid was one particular system and a particularly ugly situation... It's just to wave a red flag, when it's perfectly well to simply describe the situation...
His reluctance to label Israel’s control of the Palestinians as "apartheid" out of concern that it be seen as a "red flag," like describing it as "inflammatory," was a red flag itself and raised questions that should have been asked by the interviewer, such as who would be inflamed by the reference to ‘apartheid’ as a "red flag" in Israel’s case and what objections would Chomsky have to that?

A more disturbing exchange occurred later in the interview when Chomsky was asked if sanctions should be applied against Israel as they were against South Africa. He responded:

In fact, I've been strongly against it in the case of Israel. For a number of reasons. For one thing, even in the case of South Africa, I think sanctions are a very questionable tactic. In the case of South Africa, I think they were [ultimately] legitimate because it was clear that the large majority of the population of South Africa was in favor of it.
Sanctions hurt the population. You don't impose them unless the population is asking for them. That's the moral issue. So, the first point in the case of Israel is that: Is the population asking for it? Well, obviously not.

Obviously not. But is it acceptable to make such a decision on the basis of what the majority of Israelis want? Israel, after all, is not a dictatorship in which the people are held in check by fear and, therefore, cannot be held responsible for their government’s actions. Israel has a largely unregulated, lively press and a "people’s army" in which all Israeli Jews, other than the ultra-orthodox, are expected to serve and that is viewed by the Israeli public with almost religious reverence. Over the years, in their own democratic fashion, the overwhelming majority of Israelis have consistently supported and participated in actions of their government against the Palestinians and Lebanese that are not only racist, but in violation of the Geneva Conventions.

Chomsky made his position clear:

So calling for sanctions here, when the majority of the population doesn't understand what you are doing, is tactically absurd-even if it were morally correct, which I don't think it is. The country against which the sanctions are being imposed is not calling for it.

The interviewer, Lee, understandably puzzled by that answer, then asked him, "Palestinians aren't calling for sanctions?

Chomsky: "Well, the sanctions wouldn't be imposed against the Palestinians, they would be imposed against Israel."
Lee: "Right... [And] Israelis aren't calling for sanctions."
That response also disturbed Palestinian political analyst, Omar Barghouti, who, while tactfully acknowledging Chomsky as "a distinguished supporter of the Palestinian cause," addressed the issue squarely:

Of all the anti-boycott arguments, this one reflects either surprising naiveté or deliberate intellectual dishonesty. Are we to judge whether to apply sanctions on a colonial power based on the opinion of the majority in the oppressors community? Does the oppressed community count at all? [7]

For Chomsky, apparently not. But there were more absurdities to come:

Furthermore, there is no need for it. We ought to call for sanctions against the United States! If the US were to stop its massive support for this, it's over. So, you don't have to have sanctions on Israel. It's like putting sanctions on Poland under the Russians because of what the Poles are doing. It doesn't make sense. Here, we're the Russians.
First, what does Chomsky mean by saying "there is no need of it?" He was certainly aware, at the time of the interview that Israel, with its construction of a 25-foot high wall and fence, appropriately described by its critics as the "Apartheid Wall" was accelerating the confiscation of yet more Palestinian land and continuing the ethnic cleansing that began well before 1947 and there was nothing other than the weight of public opinion that might stop it.

Second, while there would be considerable support of sanctions against the US, if such were possible, would this not violate Chomsky’s own standard for applying them? Had he not moments before, said that the majority of the people must support them? He apparently has a different standard for Israelis than he does for Americans. And what the Palestinians may wish doesn’t count.

Then, having just told the interviewer that he did not like making comparisons, what can one make of his placing the relationship that existed between Poland and the former Soviet Union (Russia, in his lexicon) in the same category as that existing between Israel and the United States? He was referring to the implementation of sanctions by the Reagan administration against Poland in 1981 after the East Bloc nation had instituted martial law in response to the rise of the Solidarnosc movement. What role the Soviet Union had in that has been debated, but it should be obvious that there is no serious basis for such a comparison.

In retrospect, however, it was no surprise. In the Eighties, Chomsky placed Israel’s relationship to the US in the same category as that of El Salvador when the Reagan administration was backing its puppet government against the FMLN. Not embarrassed at having spouted such nonsense, he still repeats it. [8] Even then, he exhibited a gritty determination to deflect responsibility for Israel’s actions on to the United States. To point this out is not to defend the US or its egregious history of global criminality—which is not defensible—but to expose the deep fault lines that inhabit Chomsky’s world view.

In case I had missed something, however, I wrote him, asking if he wished to clarify what the Polish-Soviet relationship had in common with that of Israel and the US?

He declined to answer that question but with reference to my asking him about his avoidance of placing blame on Israel, he responded:

I also don’t acknowledge other efforts to blame others [presumably Israel] for what we do. Cheap, cowardly, and convenient, but I won’t take part in it. That’s precisely what’s at stake. Nothing else. [9]

"Cheap, cowardly and convenient" to blame Israel? If his primary desire is to protect Israel and Israelis from any form of inconvenience is not obvious from that private response, his public effort to sabotage the budding campus divestment program should leave no doubt where and with whom his sympathies lie:

In an exchange with Washington Post readers, Chomsky was asked by a caller:

Why did you sign an MIT petition calling for MIT to boycott Israeli investments, and then give an interview in which you state that you opposed such investment boycotts? What was or is your position on the proposal by some MIT faculty that MIT should boycott Israeli investments?
Chomsky replied:

As is well known in Cambridge, of anyone involved, I was the most outspoken opponent of the petition calling for divestment, and in fact refused to sign until it was substantially changed, along lines that you can read if you are interested. The "divestment" part was reduced to three entirely meaningless words, which had nothing to do with the main thrust of the petition. I thought that the three meaningless words should also be deleted... On your last question, as noted, I was and remain strongly opposed, without exception -- at least if I understand what the question means. How does one "boycott Israeli investments"? (Emphasis added). [10]
I will assume that Chomsky understood very well what the caller meant: investing in Israeli companies and in State of Israel Bonds of which US labor union pension funds, and many states and universities have purchased hundreds of millions of dollars worth. These purchases clearly obligate those institutions to lobby Congress to insure that the Israeli economy stays afloat. This isn’t something that Chomsky talks or writes about.

The caller was referring to a speech that Chomsky had made to the Harvard Anthropology Dept. shortly after the MIT and Harvard faculties issued a joint statement on divestment. It was gleefully reported in the Harvard Crimson by pro-Israel activist, David Weinfeld, under the headline "Chomsky’s Gift":

MIT Institute Professor of Linguistics Noam Chomsky recently gave the greatest Hanukkah gift of all to opponents of the divestment campaign against Israel. By signing the Harvard-MIT divestment petition several months ago—and then denouncing divestment on Nov. 25 at Harvard—Chomsky has completely undercut the petition.

At his recent talk for the Harvard anthropology department, Chomsky stated: "I am opposed and have been opposed for many years, in fact, I’ve probably been the leading opponent for years of the campaign for divestment from Israel and of the campaign about academic boycotts."
He argued that a call for divestment is "a very welcome gift to the most extreme supporters of US-Israeli violence... It removes from the agenda the primary issues and it allows them to turn the discussion to irrelevant issues, which are here irrelevant, anti-Semitism and academic freedom and so on and so forth." [11] (Emphasis added.)
Here you see one of the tactics that Chomsky uses to silence his few left critics; he accuses them of aiding "the most extreme supporters of US-Israeli violence."

When contacted by the Cornell Daily Sun which was preparing an article on the MIT-Harvard divestment movement, Chomsky repeated his objections, and "despite acknowledging the existence of this petition," the reporter wrote, Chomsky said, ‘I’m aware of no divestment movement. I had almost nothing to do with the ‘movement’ except to insist that it not be a divestment movement.’" [12] (Emphasis added)

A least, he cannot be accused of inconsistency. After speaking at the First Annual Maryse Mikhail Lecture at the University of Toledo, on March 4, 2001, Chomsky was asked:

Do you think it's is a good idea to push the idea of divestment from Israel the same way that we used to push for it in white South Africa?
Chomsky replied:

I regard the United States as the primary guilty party here, for the past 30 years. And for us to push for divestment from the United States doesn't really mean anything. What we ought to do is push for changes in US policy. Now it makes good sense to press for not sending attack helicopters to Israel, for example. In fact it makes very good sense to try to get some newspaper in the United States to report the fact that it's happening. That would be a start. And then to stop sending military weapons that are being used for repression. And you can take steps like that. But I don't think divestment from Israel would make much sense, even if such a policy were imaginable (and it's not).

Our primary concern, I think, should be change in fundamental US policy, which has been driving this thing for decades. And that should be within our range. That's what we're supposed to be able to do: change US policy. (Emphasis added)
Let us examine the response he gave at this event. Having stated forthrightly his opposition to pressuring Israel through divestment, he made no suggestion that his audience contact their Congressional representatives or senators regarding their support for aid to Israel. Mass appeals to Congress to stop funding, whether it was in opposition to the war in Vietnam or the Contras in Nicaragua, have been a basic element in every other nation-wide struggle against US global policy. Why not in this case? If Chomsky has ever called for any actions involving Congress, I could find no record of it.

Middle East activists, consequently, following Chomsky’s lead, have continued to allow members of Congress and liberal Democrats, in particular, avoid paying any political price for supporting legislation that has provided Israel with the billions of dollars and the weaponry it has used to suppress the Palestinians, confiscate their land and expand its illegal settlements. This is what has devastated the Palestinians, not the meaningless three score plus Security Council resolutions reprimanding Israel that the US has vetoed but which, for Chomsky, validate his position that the US is the main culprit.

What he suggested to this audience—getting a newspaper to report the helicopter "sales" to Israel should have had those not entranced by his presence shaking their heads. As for changing US policy being "within our range," if Israel is a US "strategic asset," as he maintains, how does Chomsky suggest this be done? Beyond contacting your local newspaper editor, he doesn’t.

Last year, Noah Cohen had the temerity to challenge Chomsky’s opposition to both a "single state" solution and implementing the Palestinian "right of return." Chomsky defended his "realism" and accused Cohen of being engaged in "an academic seminar among disengaged intellectuals on Mars... [and] those who take these stands" [are] "serving the cause of the extreme hawks in Israel and the US, and bringing even more harm to the suffering Palestinians." [13]

Note, again, how Chomsky accuses those who disagree with him of harming the Palestinians. This evidently includes the Palestinians themselves who refuse to surrender their "right of return." Their crime, in Chomsky’s opinion, is to oppose what he praises as the "international consensus," the support of which, for him, is "true advocacy." [14]

"The main task," he says, "is to bring the opinions and attitudes of the large majority of the US population into the arena of policy. As compared with other tasks facing activists, this is, and has long been a relatively simple one." [15] Simple? Who, we must ask, is on Mars? Of course, as noted previously, he offers no suggestions as how to accomplish this.

Although he doesn’t advertise it publicly, Chomsky did sign a petition calling for the suspension of US military aid to Israel, but it has received little publicity and Sustain, the organization initiating the campaign has done little to promote it. It is not a demand that Chomsky raises in his books or interviews. When I pointed this out, he responded:

That is totally false. I’ve always supported the call of Human Rights Watch and others to stop ‘aid’ to Israel until it meets minimal human rights conditions. I’ve also gone out of way to publicize the fact that the majority of the population is in favor of cutting all aid to Israel until it agrees to serious negotiations (with my approval)... [16]
Given the probable nature and outcome of previous "serious negotiations" and the relative strength in the power relationship, this would present no problem for Israel as was demonstrated at Oslo and since. Chomsky’s claim to have supported Human Rights Watch's call for stopping aid to Israel, however, was a figment of his imagination. This was confirmed by an HRW official who explained that HRW had only asked that the amount of money spent on the occupied territories be deducted from the last round of loan guarantees. [17] That is hardly the same thing. When I pointed this out to Chomsky, he replied:

To take only one example, consider ‘HRW, Israel's Interrogation of Palestinians from the Occupied Territories,’ p. xv, which states that US law prohibits sending any military or economic aid to Israel because of its practice of systematic torture. [18]
To my objection that this did not exactly constitute what would be described as a "campaign," he testily responded:

Calling actions illegal is sufficient basis for a reference to a call that the actions should be terminated. If you prefer not to join HRW and me in calling the aid illegal, implying directly that it should be terminated, that's up to you. Not very impressive... [19] (Emphasis added)

I will leave it to the reader to decide whether describing US aid to Israel as illegal in a single document is the same as conducting a campaign to stop it.

Two and a half years earlier, Chomsky had made his position quite clear:

It is convenient in the US, and the West, to blame Israel and particularly Sharon, but that is unfair and hardly honest. Many of Sharon's worst atrocities were carried out under Labor governments. Peres comes close to Sharon as a war criminal. Furthermore, the prime responsibility lies in Washington, and has for 30 years. That is true of the general diplomatic framework, and also of particular actions. Israel can act within the limits established by the master in Washington, rarely beyond. [20] (Emphasis added)

While no doubt a statement of this sort is comforting to the eyes and ears of Israel’s supporters in "the left," it should be obvious that his waiving of the Jewish State’s responsibility to adhere to the Nuremberg principles, as well as the Geneva Conventions, clearly serves Israel’s interests. (While a strong case can certainly be made against Peres, as well, he is not in Sharon’s class in the "war criminal" competition.)

Chomsky’s rationalization of Israel’s criminal misdeeds in The Fateful Triangle should have rung alarm bells when it appeared in 1983. Written a year after Israel’s invasion of Lebanon, in what would become a sacred text for Middle East activists, he actually began the book not by taking Israel to task so much as its critics:

In the war of words that has been waged since Israel invaded Lebanon on June 6, 1982, critics of Israeli actions have frequently been accused of hypocrisy. While the reasons advanced are spurious, the charge itself has some merit. It is surely hypocritical to condemn Israel for establishing settlements in the occupied territories while we pay for establishing and expanding them. Or to condemn Israel for attacking civilian targets with cluster and phosphorous bombs "to get the maximum kill per hit." When we provide them gratis or at bargain rates, knowing that they will be used for just this purpose. Or to criticize Israel’s ‘indiscriminate’ bombardment of heavily-settled civilian areas or its other military adventures, while we not only provide the means in abundance but welcome Israel’s assistance in testing the latest weaponry under live battlefield conditions... .In general, it is pure hypocrisy to criticize the exercise of Israeli power while welcoming Israel’s contributions towards realizing the US aim of eliminating possible threats, largely indigenous, to American domination of the Middle East region.[ 21]

First, the PLO was seen as a threat by Israel, not by the United States in 1982, particularly since it had strictly abided by a US-brokered cease-fire with Israel for 11 months, giving it a dangerous degree of credibility in Israeli eyes. Second, whom did Chomsky mean by "we?" Perhaps, President Reagan and some members of Congress who gently expressed their concern when the number of Palestinians and Lebanese killed in the invasion and the wholesale destruction of the country could not be suppressed in the media. But he doesn’t say. It certainly wasn’t those who took to the streets across the country to protest Israel’s invasion. Both political parties had competed in their applause when Israel launched its attack, as did the AFL-CIO which took out a full page ad in the NY Times, declaring "We Are Not Neutral. We Support Israel!" paid for by an Israeli lobbyist with a Park Avenue address. The media, in the beginning, was also supportive, but it is rare to find an editorial supporting US aid to Israel. It is rarely ever mentioned and that’s the way the lobby likes it. So is Chomsky creating a straw figure? It appears so.

If we follow Chomsky’s "logic," it would be an injustice to bring charges of war crimes against Indonesian, El Salvadoran, Guatemalan, Haitian, or Filipino officers, soldiers, or public officials for the atrocities committed against their own countrymen and women since they were funded, armed and politically supported by the US. Perhaps, General Pinochet will claim the Chomsky Defense if he goes to trial.

He pressed the point of US responsibility for Israel’s sins again in his introduction to The New Intifada, noting that as one of the High Contracting Parties to the Geneva Conventions, "It is therefore Washington’s responsibility to prevent settlement and expropriation, along with collective punishment and all other measures of violence... .It follows that the United States is in express and extreme violation of its obligations as a High Contracting Party." [22]

I would agree with Chomsky, but is the US refusal to act a more "extreme violation" than the actual crimes being committed by another signatory to the Conventions, namely Israel? Chomsky would have us believe that it is.

It is a point he made clear at a talk in Oxford in May, 2004, when he brought up the killing a week earlier of the Hamas spiritual leader, Sheik Ahmed Yassin by the Israeli military as he left a Mosque in Gaza. "That was reported as an Israeli assassination, but inaccurately" said Chomsky. "Sheikh Yassin was killed by a US helicopter, flown by an Israeli pilot. Israel does not produce helicopters. The US sends them with the understanding that they will be used for such purposes, not defense, as they have been, regularly."

Chomsky is correct to a point. What is missing from his analysis is any reference to the demands from Congress, orchestrated by the American Israel Public Affairs Committee (AIPAC), Israel’s officially registered lobby, to make sure that the US provides those helicopters to Israel to use as its generals see fit. (In fact, there is not a single mention of AIPAC in any one of Chomsky’s many books on the Israel-Palestine conflict). What Chomsky’s British audience was left with was the conclusion that the assassination of Sheik Yassin was done with Washington's approval.

While its repeated use of helicopters against the Palestinian resistance and civilian population has been one of the more criminal aspects of Israel’s response to the Intifada, absolving the Israelis of blame for their use has become something of a fetish for Chomsky as his introduction to The New Intifada [23] and again, in more detail in Middle East Illusions, illustrates:

On October 1, [at the beginning of the Al-Aksa Intifada] Israeli military helicopters, or, to be more precise, US military helicopters with Israeli pilots, sharply escalated the violence, killing two Palestinians in Gaza... . The continuing provision of attack helicopters by the United States to Israel, with the knowledge that these weapons are being used against the civilian Palestinian population, and the silence of the mainstream media is just one illustration of many of how we live up to the principle that we do not believe in violence. Again, it leaves honest citizens with two tasks: the important one, do something about it; and the second one, try to find out why the policies are being pursued. (Emphasis added) [24]

What to do Chomsky again doesn’t say, but he does try to tell us why:

"On that matter, the fundamental reasons are not really controversial... It has long been understood that the gulf region has the major energy sources in the world... " [25]

Chomsky then goes on for two pages explaining the importance of Middle East oil and the efforts by the US to control it. It is the basic explanation that he has repeated and republished, almost verbatim, over the years. What it has to do with the Palestinians who have no oil or how a truncated Palestinian state would present a threat to US regional interests is not provided, but after two pages the reader has forgotten that the question was even posed. In his explanation there is no mention of the lobby or domestic influences.

Chomsky does acknowledge that "major sectors of American corporate capitalism, including powerful elements with interests in the Middle East [the major oil companies!]" have endorsed a "two-state solution" on the basis that

the radical nationalist tendencies that are enflamed by the unsettled Palestinian problem would be reduced by the establishment of a Palestinian mini-state that would be contained within a Jordanian-Israeli military alliance (perhaps tacit), surviving at the pleasure of its far more powerful neighbors and subsidized by the most conservative and pro-American forces in the Arab world... .This would, in fact, be the likely outcome of a two-state settlement." [26]

Such an outcome would have little direct influence on regional Arab politics, except to demoralize supporters of the Palestinian struggle in the neighboring countries and around the world, a development that would clearly serve US interests. It would, however, curb Israel’s expansion, which is critical to Israel’s agenda, not Washington’s. Chomsky also fails to recognize a fundamental contradiction in his argument. If the support of Israel has been based on its role as protector of US strategic resources, namely oil, why does not that position enjoy the support of the major oil companies with interests in the region?

It is useful to go look at Chomsky’s earlier writings to see how his position has developed. This paragraph from Peace in the Middle East, published in 1974 and repackaged with additional material in 2003, is not dissimilar from the liberal mush he often criticizes:

I do not see any way in which Americans can contribute to the active pursuit of peace. That is a matter for the people of the former Palestine themselves. But it is conceivable that Americans might make some contribution to the passive search for peace, by providing channels of communication, by broadening the scope of the discussion and exploring basic issues in ways that are not easily open to those who see their lives as immediately threatened. [27]

Readers should note amidst the vagueness of this paragraph, how Chomsky’s suggestion that "the active pursuit of peace" should be left to "people of the former Palestine" mirrors a phrase that we have heard frequently from Clinton and since from George the Second and Colin Powell, namely, "leaving the negotiations to the concerned parties".

This was published a year after the October 1973 war when the US was massively increasing both military and economic aid to Israel, a fact Chomsky emphasizes in his other writings. Raising it in this context, however, was not on his agenda at that time.

It is reasonable to conclude by now that Chomsky’s dancing around the question of US aid, his opposition to divestment and sanctions, and to holding Israel to account, can be traced more to his Zionist perspective, irrespective of how he defines it, than to his general approach to historical events . It doesn’t stop there, however. An examination of a sampling of his prodigious output on the Israel-Palestine conflict reveals critical historical omissions and blind spots, badly misinterpreted events, and a tendency to repeat his errors to the point where they have become accepted as "non-controversial facts" by successive generations of activists who repeat them like trained seals. In sum, what they have been given by Chomsky is a deeply flawed scenario that he has successfully sold and resold to them as reality.

The consequences are self-evident.

Those who have relied on Chomsky’s interpretation of the US-Israel relationship for their work in behalf of the Palestinian cause, have been functionally impotent. There is simply no evidence that any activity they have undertaken has applied any brake on the Palestinians’ ever-deteriorating situation. I include here, specifically, the anti-war and solidarity movements and their leading spokespersons who have adopted Chomsky’s formulations en toto. How much responsibility for their failure can be laid at Chomsky’s feet may be debatable, but that he has been a major factor can not be. On the other hand, for those in the movement whose primary interest has been to protect Israel from blame and sanctions, and their numbers are not small, Chomsky has been extremely helpful.

Up to this point, I have dealt largely with Chomsky’s opinions. His scholarship, unfortunately, exhibits the same failings. They were succinctly described by Bruce Sharp on an internet site that examines his early writings on the Cambodian genocide. Chomsky, wrote Sharp, does not evaluate all sources and then determine which stand up to logical inquiry. Rather he examines a handful of accounts until he finds one which matches his predetermined idea of what the truth must be; he does not derive his theories from the evidence. Instead, he selectively gathers ‘evidence’ which supports his theories and ignores the rest. [28]

His failures, wrote Sharp, are, “rooted in precisely the same sort of unthinking bias that he derides in the mainstream press. Stories which support his theory are held to a different (far lower) standard of accountability than stories which do not.” [29]

These criticisms, to be sure, are not exclusive to Chomsky, but given his elevated status and credibility as a scholar, they are particularly relevant. What has been described by Sharp is closer to the function of a courtroom prosecutor than a historian.

Granted, the issues concerning the effort to secure a just resolution to the Israel-Palestine conflict are complex and controversial, but they need to be honestly examined and debated. Everyone, however, is not an equal participant in that debate. The question of the Palestinian "right of return" is for Palestinians themselves to determine, not Israelis, Washington or Chomsky’s "international consensus." Another issue, closely connected, "one-state vs. two states," is more complicated and upon which Palestinians are themselves divided. Although I support a single state, I do not intend to argue for it here, only to present and lay out for the reader Chomsky’s perspective. Given the dominance of the Zionist narrative, however, neither issue has the potential of energizing significant numbers of Americans in their behalf beyond those with a personal or vested interest in their outcome.

Two issues that do have that possibility and which are intimately linked are

1. Stopping the flow of tax dollars to Israel. In view of the sharp cuts being made across the nation in spending on health, education and pensions, there is a ready audience for stopping that aid which has now surpassed the $100 billion mark. It would include ending public and private investment in Israel, in Israeli companies, and in American companies doing business in Israel, which has already begun in a limited way; in other words, imposing the sanctions that Chomsky deplores, and

2. Exposing and challenging the pro-Israel lobby’s stranglehold on Congress and its control over US Middle East policies which is accepted as a fact of life by political observers in Washington and elsewhere, but not by Chomsky.

Chomsky does mention from time to time that the majority of the American people is less than enthusiastic about military aid to Israel but fails to take the issue further than that. His fixation on Israeli pilots flying US helicopters, notwithstanding, relegating the potential power of the aid issue and the lobby to the margins of political discourse has been essential for Chomsky since they undermine the basis of his analysis that

Israel is essentially a US client state that is supported by Washington based on its "services" as a "strategic asset" [30] and "cop on the beat" [31] for US interests in the Middle East and elsewhere and The "rejectionist" position of the United States, espoused by successive administrations that oppose the establishment of a Palestinian state is the primary obstacle blocking the implementation of a "two-state solution." Moreover, he would have us believe that US policy, despite occasional appearances to the contrary, has supported "the gradual integration of the occupied territories within Israel." [32]

The influence of the pro-Israel lobby has been exaggerated by its critics and メ is more of a swing factor than an independently decisive one... [and] that opens the way for the ideological influence to exert itself - lined up with real power." [33]

On these three points there is an extraordinary amount of contradictory evidence provided by reputable scholars in the field of which Chomsky is clearly aware (since he quotes them when useful) but chooses to ignore. Within the limits of this article, I will only be able to touch on a few.

The "Strategic Asset" Theory

Chomsky’s argument that US support for Israel has been based on its value as a "strategic asset," was most clearly articulated The Fateful Triangle in 1983 and was repeated in interviews and speeches until the Soviet Union was no longer a threat and new justifications were required:

From the late 1950s... the US government came increasingly to accept the Israeli thesis that a powerful Israel is a "strategic asset" for the United States, serving as a barrier against indigenous radical nationalist threats to American interests, which might gain support from the USSR. [34]

The paucity of evidence he supplies to back it up should long ago have raised eyebrows. One item he inevitably brings up is a National Security Council Memorandum from January, 1958, that, according to Chomsky "concluded that a ‘logical corollary of opposition to growing Arab nationalism "would be to support Israel as the only strong pro-Western power left in the Middle East" [35] On such an important point, one would expect he could produce something more recent. In that same year, in response to the successful anti-colonial uprising against the British in Iraq and nationalist moves in Lebanon, Eisenhower sent the marines to that country to protect perceived threats to US interests. Use of Israeli troops was apparently not considered.

The only regional "services" provided by Israel referred to by Chomsky were the defeat of Egypt in 1967 (when France was Israel’s major arms supplier) that was clearly done for Israel’s own interests and it’s role in dissuading the Syrian government from coming to the aid of the Palestinians when they were under attack by Jordan’s King Hussein in September, 1970. That’s it. And in the latter instance, Israel did not need the US to activate its forces to prevent what has been incorrectly recorded (not by Chomsky) as an attempted PLO takeover of Jordan. [36]

What Chomsky and those who parrot his analysis ignore (since he fails to mention them) are other factors that played a role in the routing of the PLO, such as internal Palestinian dissent, the refusal of the Syrian air force under Hafez Al-Assad—no friend of the PLO-- to provide air cover, and the strategic advantages of Jordan’s largely Bedouin forces. It was Henry Kissinger who exaggerated Israel’s role in the outcome of that situation and its potential as a Cold War asset [37], and, ironically, it is Kissinger’s position that Chomsky has enshrined as "fact."

There is another factor in the "strategic asset" argument that is usually overlooked. As Camille Mansour points out:

[T]hese struggles for influence, occurring in a region so close to Israel, are often linked (an in the case of the Jordanian crisis, were definitely linked) to the Arab-Israeli conflict itself: for the Americans, Israel was in the paradoxical position of being an asset by alleviating threats to its own and American interests—threats, however, that it may have itself originally provoked through its situation of conflict with the Arabs. [38]

This opinion was confirmed earlier by Stephen Hillman, former staff member of the Senate Committee on Foreign Relations, who wrote:

The strategic service that Israel is said to perform for the United States—acting as a barrier to Soviet penetration of the Middle East—is one that is needed primarily because of the existence of Israel, but for which the Arabs would be much less amenable to Soviet influence... It is true that Israel provides the United States with valuable military information and intelligence, and it is conceivable... that the United States might have need of naval or air bases on Israeli territory. These assets in themselves... do not seem sufficient to explain the expenditure by the United States between the founding of Israel and 1980 of almost $13 billion in military assistance and over $5.5 billion in economic support, making Israel by far the largest recipient of United States foreign aid." [39] (Emphasis added)

Chomsky was quite of aware of Tillman’s work, using it frequently as a reference in The Fateful Triangle. The above citation was not included. More to his liking was a comment by the late Senator Henry "Scoop" Jackson, a Democrat from Washington, that Chomsky included in The Fateful Triangle and has been repeating in virtually every book, interview and speech he makes about the Israel-Palestine conflict. According to Jackson

Israel’s job was to "inhibit and contain those irresponsible and radical elements in certain Arab states... who were they free to do so, would pose a grave threat indeed to our principal sources of petroleum in the Persian Gulf. [40]

He was referring to "the tacit alliance between Israel, Iran (under the Shah) and Saudi Arabia" yet there is no evidence that any of the three countries ever performed that role. When the first Bush administration considered the region’s oil sources threatened by Iraq’s invasion of Kuwait in 1991, it acted on it own, and went out of its way to keep Israel from participating. This has not dissuaded Chomsky from continuing to tell us the same tale.

Why Chomsky believes we should give credibility to Jackson’s opinion is that he was "the Senate’s leading expert on the topic [of oil]" in Fateful Triangle ( p. 535); "the Senate’s expert on the Middle East and Oil" in Toward a New Cold War. (p. 315),
"the Senate’s leading specialist on the Middle East and Oil" in The New Intifada, (p .9) and Middle East Illusions (p. 179);"the ranking oil expert," on P. 55 in Deterring Democracy, "the Senate’s leading specialist on the Middle East and oil," in Pirates and Emperors, (p. 165), and "an influential figure concerned with the Middle East," Hegemony or Survival ( p.165).

I dwell on Chomsky’s descriptions of Jackson because they are characteristically misleading. The closest thing that Jackson came to being an oil expert was having once chaired an investigation on domestic oil practices while head of the Senate Interior Committee.

Aside from being known as "the senator from Boeing," in recognition of the many lucrative contracts he funneled Boeing’s way while chair of the Senate Armed Services Committee, Jackson’s main legacy is as co-author of the Jackson-Vanik amendment which made the success of US-USSR Cold War negotiations dependent on the Soviet Union opening its doors to Jewish emigration. Understandably, that made him the darling of the pro-Israel lobby and American Jews, in general, who provided $523,778 or 24.9% of his campaign contributions over a five-year period. [41] An opponent of détente and a Cold War hawk, he was "virtually the last Democrat in the Senate to support... [the Vietnam] war." [42] Most recently, he has been remembered as the Congressional patron saint of the neo-cons, having given Richard Perle his start on the path to evil.

Thanks to his support of both Israel and the US military-industrial complex, Jackson’s labors did not go unnoticed by the influential Jewish Institute for National Security Affairs (JINSA), a major promoter of the integration of the US and Israeli arms industries since 1976. It is another key component of the pro-Israel lobby that Chomsky has never mentioned. In 1982, it established the Henry M. "Scoop" Jackson Distinguished Service Award and Jackson became its first honoree. The most recent was his protégé, Perle.

Had Chomsky mentioned Jackson’s hawkish pro-Israel background it would surely have raised questions about the senator’s credibility if not stripped it away altogether.

Apart from a handful of loyalists who seem echo his every word, Chomsky’s view of US-Israel relations does not fair as well with his fellow academics, including those who generally share his world view. While careful not to mention Chomsky by name, for example, Professor Ian Lustick was clearly referring to his theory when interviewed by Shibley Telhami in 2001:

The US is strong enough and rich enough that, even when thereare crises like the Iraqi invasion of Kuwait, which was clearly a majorcrisis, it could address it. But... the biggest question in terms ofwhat motivates the US domestically has been on what is the source ofthe commitment to Israel. That really has been the core question. Andhere you have different competing views. For a long time, there was a view which said that the commitment to Israel is a corollary to the USstrategic interest, that, essentially, the US sees Israel as an instrument in its broader strategic interest, containing the Soviet Union during the Cold War and then later, maintaining the flow of oil, reducing terrorism, etc.

The truth of the matter is that theory just doesn't work, because Israel was, at various stages, very useful strategically, and other stages it was not viewed to be strategically very important. Even more important, probably, during muchof the Cold War, the bureaucracies – the Executive bureaucracy, the Defense Department, and the State Department -- did not view Israel to be a strategic asset, and some of them viewed it to be a detriment. So that just doesn't do it. [43]

Whether valid or not, if during the Cold War the US regarded Israel as a reliable ally against Soviet-backed regimes in some Arab states, this argument vanished as quickly as did the USSR. When Afif Safieh, Palestinian Delegate to the UK and the Holy See visited the United States just before the collapse of the Soviet Union he was surprised to see

within pro-Israeli circles ... their worry was about the loss of "anenemy," what it might signify for the raison-d'etre and the strategicfunction and utility of Israel in American foreign policy as a bastionand strategic asset to contain Soviet expansionism. It was preciselyduring this period that the ideological construction of an alternative global threat, the peril of Islam, took shape.[44]

The Soviet collapse forced not only the pro-Israel lobby, but Chomsky, as well, to scramble for a new reason justifying continued US support; the lobby to maintain, Chomsky to explain the US-Israel relationship.

He found it in a statement by former Israeli intelligence chief, Shlomo Gazit. The Cold War argument that Chomsky had earlier relied upon he now found to have been "highly misleading," preferring "the analysis... of Gazit" who wrote after the collapse of the USSR that:

Israel’s main task has not changed at all, and it remains of crucial importance. Its location at the center of the Arab Muslim Middle East predestines Israel to be a devoted guardian of stability in all the countries surrounding it. Its [role] is to protect the existing regimes: to prevent or halt the processes of radicalization and to block expansion of fundamentalist religious zealotry.[45] "To which we may add," Chomsky wrote in the preface to the new edition of Fateful Triangle, "performing dirty work that the US is unable to undertake itself because of popular opposition or other costs." [46] Chomsky is still writing as if it were the Seventies or Eighties; there apparently is no limits to the "dirty work" the US will do for itself these days. Gazit would, of course, be expected to come up with an excuse for maintaining US support. But stability? If anything, Israel’s presence in the region has been the key destabilizing factor in the region and on two occasions, in 1967, and again in 1973, it almost led to nuclear war (and did lead then to a costly Arab oil embargo.) In the early days of the October War, when it appeared that Israeli troops might be overrun, Israeli Defense Minister Moshe Dayan reportedly panicked and threatened to use Israel’s atomic weapons on Egypt if the US did not rush Israel an airlift of conventional weapons. The Nixon administration promptly responded. [47]

As Mansour points out, "By so urgently asking Washington for arms, the Israeli government did not behave as a strategic asset, but as a protégé that feared—exaggeratedly perhaps—for its life." [48]

It should be noted that not until 1978, when Menachem Begin was elected prime minister, did Israel officially promote itself as a US asset. In an interview in the January 1991 Journal of Palestine Studies, the late retired Israel General Matti Peled said, "The argument that Israel is a strategic asset of the US serving as a static aircraft carrier, has never been more than a figment of the Israeli imagination. It was first proposed by Prime Minister Begin as a way of justifying the considerable grants given to Israel to purchase American weapon systems.... The Kuwaiti crisis has proved that the argument was false..." The arms deals were useful to the U.S, he said, because they triggered even bigger arms sales to America's Arab allies.

In 1986, and reprinted in four editions through 2002, Chomsky’s popular Pirates and Emperors contained a "strategic asset" theory that appeared to be pumped up on steroids. In one of five references to Israel performing that service, he wrote:

The US has consistently sought to maintain the military confrontation and to ensure that Israel remains a "strategic asset." In this conception, Israel is to be highly militarized, technologically advanced, a pariah state with little in the way of an independent economy apart from high tech production (often in coordination with the US), utterly dependent on the United States and hence dependable, serving US needs as a local "cop on the beat" and as a mercenary state employed for US purposes elsewhere... [49]

Chomsky couldn’t have been more mistaken. Thanks to the political support of the United States, Israel is anything but a "pariah state." It enjoys favored nation status with the European Union, its largest trading partner, and its arms industry, despite increasing integration with its US counterpart, is one of the world’s largest and competes with that of the US on the world market. Israel is also one of the major centers of the domestic high tech industry. It is hardly hostage to US demands although that characterization is what Chomsky is clearly trying to suggest. Furthermore, while the Israeli military and its arms manufacturers did serve US interests in Latin America and Africa, from the Sixties to the early Eighties, they did so for their own interests which happened to be mutually profitable.

Israel’s alleged usefulness to the US has been negated from other angles. Harold Brown was Jimmy Carter’s Secretary of Defense. When his Israeli counterpart suggested that the two countries make plans for joint nuclear targeting of the Soviet Union in case of a war, Brown told Seymour Hersh that the Carter administration

would not have wanted to get involved in an Israeli-Soviet conflict. The whole idea of Israel as a strategic asset seems crazy to me. The Israelis would say, ‘Let us help you,’ and then you end up being their tool. The Israelis have their own security interests and we have our interests. They are not identical. [50]

Professor Cheryl Rubenberg challenged the Chomsky mindset from another perspective:

[T]he constraints imposed on American diplomacy in the Middle East by virtue of the US-Israeli relationship have impeded Washington’s ability to achieve stable and constructive working relationships with the Arab states, a necessary prerequisite for the realization of all American regional interests... .Even those regimes that pursued close associations with Washington in spite of the American-Israeli union were constrained from publicly normalizing the ties for fear of the domestic opposition an overt affiliation with the United States would bring... .
American corporate and commercial interests in the Middle East have been constrained in other ways... .To cite but one example: as a result of pressure that pro-Israeli groups were able to exert on Congress, a set of antiboycott laws was passed that severely limit [US] business in the Arab world. As a result, American companies and the United States economy suffer an estimated $ 1 billion loss per year. [51]
That antiboycott legislation has been successfully used to prosecute American companies over the years and is now being employed by pro-Israel members of Congress to stifle efforts of US activists to instigate a boycott of Israeli products in the United States. There is no need to ask where Chomsky stands on that.

Furthermore, Rubenberg, emphasizing the point made by others, asks, "How can Israel, committed to policies that a priori assure the perpetuation of regional instability, be considered a strategic asset to American interests?" [52]

For the post-Soviet era, Chomsky might have sought support for his case from neocon stalwart Douglas Feith. With only slight modifications, these lines from an article by the Deputy Defense Secretary in the Harvard Law Review, Spring 2004, could have been written by Chomsky himself:

For a variety of reasons, Israel has remained strategically relevantsince the Soviet Union’s demise... Israel’s geography ensures itscontinued importance to the US Even without a Soviet presence, theMiddle East remains important to the US as the primary source ofAmerican oil imports... .Israel has been a loyal ally to the US and, through its strength, a stabilizing Force in an otherwise volatile region. Although Israel’s very existence has fueled numerous conflicts in the Middle East, from the perspective of the US government, the destruction of Israel, the region’s sole liberal democracy, is strategically not an option. Operating on the principle that Israel is here to stay and should stay, US aid to Israel has yielded enormous strategic dividends for the US By creating a regional imbalance ofpower favoring Israel, aid has curbed Arab military aggression andprevented situations, namely full-blown war between Israel and itsneighbors, in which the US might need to deploy troops to the MiddleEast.

This last paragraph is quite interesting. Not only does Feith reinforce earlier citations from Hillman, Mansour and Rubenberg regarding Israel’s existence being the source of regional instability, he suggests that Israel has been justly rewarded for preventing another war that’s its presence would otherwise have caused. That’s chutzpah.

The "Rejectionist" Theory

"In the real world," Chomsky writes, "the primary barrier to the ‘emerging vision’ [the Arab League’s offer of full peace and recognition in exchange for Israeli withdrawal] has been and remains, unilateral US rejectionism." (Emphasis added) 53 Chomsky would have us believe that it is primarily the US and not Israel that stands in the way of a peaceful (if not a just) settlement of the Israel-Palestine conflict. He fails, however, in all his prolific writings, to explain why this solution would interfere and not enhance US power in the Middle East since the Palestinian state suggested, as he frequently acknowledges, would be weak and dependent largely on Israel, the US and other Arab countries for its economic survival.

By repeating it over and over, often several times on the same page, Chomsky has made the "rejectionist" label stick to the US like tar paper. What he has really achieved, however, is establishing his own definition of the term, yet another "straw man" that he can then pummel the stuffing out of as if it were real. This has required some nimble shifting and inexcusable ignoring of the available record that every US president beginning with Richard Nixon has tried to get Israel to withdraw from the land it captured in 1967, albeit now, after successive failures, White House efforts have been reduced to a dribble.

These "peace plans" as they were called were not initiated for the benefit of the Palestinians but to pacify the area in the pursuit of America’s regional and global interests that have been negatively affected by Israel’s continuing occupation as described earlier. Under those plans, Palestinians in the West Bank would likely have once again come under Jordanian sovereignty and the Gazans under that of Egypt. Other than Camp David, in which Israel ended up the big winner, all the plans have been doomed:

"What happened to all those nice plans?" asked Israeli journalist and peace activist Uri Avnery. "Israel's governments have mobilized the collective power of US Jewry - which dominates Congress and the media to a large degree - against them. Faced by this vigorous opposition, all the presidents, great and small, football players and movie stars - folded one after another." [54]

The origin of the term "rejectionist" is important. Chomsky lifted it from what was referred to in the Seventies by Israel’s supporters, Chomsky among them, as the Palestinian "rejection front." It was the term they used to describe those Palestinian resistance organizations, the Popular Front for the Liberation of Palestine (PFLP), the Democratic Front for the Liberation of Palestine (DPFLP), and some smaller groups, that rejected the existence of Israel as a Jewish state and called for the establishment of a democratic, secular state in all of historic Palestine, a position to which Chomsky was and remains unalterably opposed.

In 1975, Chomsky considered the possibility of “a unitary democratic secular state in Mandatory Palestine... an exercise in futility. It is curious that this goal is advocated in some form by the most extreme antagonists: the Palestine Liberation Organization (PLO) and expansionist elements within Israel. But the documents of the former indicate that what they have in mind is an Arab state that will grant civil rights to Jews, and the pronouncements of the advocates of a Greater Israel leave little doubt that their thoughts run along parallel lines, interchanging "Jew" and "Arab. [55]

The Palestinian struggle did not, in fact, become acceptable in Chomsky’s eyes until it accepted the US-Israel demand that the PLO recognize Israel’s legitimacy within its 1967 borders. That he equates the desires of Palestinians to regain their lost homeland to the program of the most extremist Israeli colonizers is also telling. Another piece of the puzzle fits. Writing in 1974, he was more explicit:

The Palestinian groups that have consolidated in the past few years argue that this injustice could be rectified by the establishment of a democratic secular state in all of Palestine. However, they frankly acknowledge—in fact, insist—that this would require the elimination of the "political, military, social, syndical and cultural institutions" of Israel" which will necessitate armed struggle, which "guarantees that... all elements of Israeli society will be unified in opposing the armed struggle against its institutions.

Even if, contrary to fact, the means proposed could succeed—I repeat and emphasize, even if, contrary to fact, these means could succeed—they would involve the destruction by force of a unified society, its people, and its institutions—a consequence intolerable to civilized opinion on the left or elsewhere." (emphasis in original) [56]

Apparently, for Chomsky, "civilized opinion" excluded the entire Arab world and much of the Third World—at least in sufficient numbers for the UN General Assembly to overwhelmingly brand Zionism as a form of racism in 1975. His "civilized opinion" as well, did not consider the expulsion of the Palestinians to be an "intolerable consequence" of the establishment of Israel as a Jewish state.

Now, in an effort to appear fair-minded, he equates the rejection of a Palestinian state with the rejection of an Israeli Jewish state and declares the US to be "rejectionist" on the basis that it has not called for the establishment of a Palestinian state in the West Bank and Gaza. This enables him to ignore the US goal: getting Israel to withdraw to its pre-1967 borders as a way of improving regional US relations and the stability of it sources of oil.

Not only does this make the US "rejectionist" by Chomsky’s definition, but also, so he places Resolution 242 in the same category. While admitting that the resolution, passed five months after the 1967 war was intended to restore the pre-existing status quo, "It is important to bear in mind that 242 was strictly rejectionist—using the term here in a neutral sense to refer to rejection of national rights of one or the other of the contending national groups in the former Palestine, not just rejection of the right of Jews, as in the conventional racist usage." [57]

Chomsky’s use of the inflammatory term, "racist," here, however, disguises the fact that from the perspective of the Palestinians, it was Chomsky who was the rejectionist. In the early 70s, the Palestinian national movement was not calling for a separate state in the West Bank and Gaza but for returning to the land from which 750,000 of them had been expelled or fled, not 2000 years, but twenty years before. It was not until the PLO dropped its demand for its national rights in all of what had been Palestine in exchange for a truncated entity on the other side of the Green Line (1967 border) that Palestinian national rights, or what was left of them, became acceptable to Chomsky.

The Israel Lobby: A Chomsky Blind Spot

If there are any constants in Washington, they are the power of AIPAC over Congress and the combined power of both over the White House when it comes to issues in the Middle East. While the lobby and its legislative lackeys may not ...
"There are three sorts of conspiracy: by the people who complain, by the people who write, by the people who take action. There is nothing to fear from the first group, the two others are more dangerous; but the police have to be part of all three,"

Joseph Fouche
Reply
#37
It's a bit late for damage control in Chomsky's case because he has no credibility left.

Chomsky's lifelong, romantic attachment to Zionism comes as no surprise. It explains his position on JFK's death and the "who cares" comment re 9/11--the most bizarre comment about 9/11 I've ever heard.

To restate what has become obvious, Zionist Israel was the sponsor of the JFK, RFK, 9/11 trilogy (and plenty more besides), and the reputations of its gatekeepers will now sink as quickly as that of their beloved icon state.
Reply
#38
Paul Rigby Wrote:[quote=Dawn Meredith]"Who cares?"

The perfect - only - fitting epitaph for his career, Dawn, a career of deception and deceit in the service of the Central Intelligence Agency.

A career based on deception? This man has written more than most about US imperialism, corporate deception, and the facade of US foreign policy. He has spent a lifetime exposing, writing and speaking about the excesses of corporate power and the lies told by the American corporate media. Yet he disagrees with the conclusions of conspiracy theorists; this does not make him a "left gate-keeper" or any other label you wish to attach to him. He has a difference of opinion, and that is all there is to it.

John
Reply
#39
[quote=Jan Klimkowski][QUOTE]He's also an egalitarian: the murder of a child in Denver or Kabul or Bogota matters as much to him as the murder of a President.

Jan:

I agree. Chomsky may not care about the Kennedy assassination and he must have his own reason for doing so. This does not mean that he is a CIA asset, left gate-keeper or any other label people want to attach to him just because he disagrees with their point of view.

The sad reality of this issue is that while many believe that a conspiracy took JFK's life, not many really care enough to do anything about it. Perhaps the reason why they do not care is that he died 47 years ago and most people have forgotten about it. If most academics have ignored this issue, it does not necessarily mean that they accept the Warren Commission's conclusion, what it could mean is that they have other issues that they believe are more important.

John
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#40
[QUOTE=Jan Klimkowski;

Paul - fundamentally you seem to believe that differences of interpretation are the result of malign influences.

[/QUOTE]

Yes, difference of opinions are to be expected and it should not be assumed that they are the result of CIA meddling.

Some of the opinions expressed about Chomsky in this thread are reminiscent of Joseph McCarthy who saw communists everywhere. I do not believe that there is a CIA agent under every bed, and do not believe that they are influencing every opinion that I do not agree with.

George Bush's "you are with us or you are against us" mentality should not be the criteria against which a writer's opinion should be evaluated. Many board member would no doubt agree with many of his views regarding US foreign policy and other issues relating to corporate power, so let's not write him off and label him just because he does not care about conspiracy theories.

John
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