08-01-2016, 12:00 AM
Connecting the dots...
Th Three Great Lights of Freemasonry are:
The Square and Compass
Why do Masons consider the square invokes "moral justice" rather than the circle - which has always been regarded as a femine symbol?
The Level and Plumb
Anyone know why it's called a "right angle" and not a "left angle"...?
The Hammer and Chisel.
Freemasonry grew out of the tradition of the Guilds of Stone Masons who were the hewers of stone, b ut also built the great Cathedrals of France and the rest of Europe that are etched with symbols of secret knowledge. And it might be worth bearing in mind that the gavel/maul, used by judges in court is a ceramonial hammer.
The symbolism of each of the above, and more, can be read at The Phoenix Lodge.
Good guys. Bad guys. Hegels dialectic. Which is a mired worldy setting can only, I think, be accurately described as a: Strategy of Tension.
Th Three Great Lights of Freemasonry are:
The Square and Compass
Why do Masons consider the square invokes "moral justice" rather than the circle - which has always been regarded as a femine symbol?
The Level and Plumb
Anyone know why it's called a "right angle" and not a "left angle"...?
The Hammer and Chisel.
Freemasonry grew out of the tradition of the Guilds of Stone Masons who were the hewers of stone, b ut also built the great Cathedrals of France and the rest of Europe that are etched with symbols of secret knowledge. And it might be worth bearing in mind that the gavel/maul, used by judges in court is a ceramonial hammer.
The symbolism of each of the above, and more, can be read at The Phoenix Lodge.
Good guys. Bad guys. Hegels dialectic. Which is a mired worldy setting can only, I think, be accurately described as a: Strategy of Tension.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.
Carl Jung - Aion (1951). CW 9, Part II: P.14