30-09-2008, 02:55 PM
I am posting below an extract of a chapter from Farrell's excellent book REICH OF THE BLACK SUN (chapter titled: "The Black Order - The Occult Influence on Nazi Secret Weapons").
There is much here of interest, not least of which is the immense significance of the term and meaning of the "Black Sun" which governed SS weapons programmes (and much else besides).
My forum signature draws from a statement made by the Swiss psychologist Carl Gustav Jung on the psychological meaning of the alchemical Black Sun. And whilst this may not be completely clear to those many members who have not studied Jungian Analytical Psychology, it non-the-less signals both what Himmler and the SS (and those who have since followed in their footsteps) had in mind in using this terminology - but also a remedy to combat this road to the will to power.
***
http://www.bibliotecapleyades.net/sociop...pter11.htm
C. The Black Sun, the Celestial Swastika, and Other SS Connections
Central to the secret initiation that these senior SS generals received was the real significance of the anagram "SS" itself. For the "rank and file elite" of the SS, the initials stood for the German word Schutzstaffel, a term meaning loosely a special staff or military unit. But to the initiates, there was another meaning of "SS" altogether, a meaning with roots deep in the occult and in ancient Sumerian, Babylonian, and to a certain extent, Egyptian belief. For these initiates, the letters "SS" referred to die Schwatze Sonne, the Black Sun.
The doctrine of the Black Sun, reaching back to ancient Sumer and Akkadia, is that there are two suns, the "white" sun, the sun that we see at the center of our physical solar system, and the "black" sun, a "hidden" sun of (spiritual) illumination. In some versions of the myth, it is thought to reside at the center of our galaxy. Other embellishments place it as one of the causes of the immortality and reincarnation of the soul.
In Babylonian mythology it was also associated with the coming of the "King of kings" and the establishment of a New Babylon. And finally, in some variations, not only is it associated with the center of the galaxy, but also with the uttermost "Hyperborea" and "Thule", the legendary stellar home and celestial origin of the Aryan race. The doctrine received further modification in ancient Egypt.
The connection between the SS and Egypt is further evidenced by the case of one of the most famous esotericists of all: R.A. Schwaller de Lubicz. Well known to contemporary students of "alternative" or "revisionist" Egyptology, de Lubicz' claim to fame was his life-long undertaking to reinterpret the monuments, and more importantly, the writings of ancient Egypt, particularly its hieroglyphic system of writing. While many contemporary researchers denigrate de Lubicz's work as being either faulty of slip-shod, and while others denigrate his scholarship simply for his open support of the Nazi regime, it is not so easy to dismiss him as all that.
For one thing, it was de Lubicz who first noticed the weathering on the Sphinx was inconsistent with a Fourth Dynasty origin for the monument, and that it pointed to a much older and far more ancient pedigree.18 It is the Lubicz's method, however, that would have been quite at home within the Ahnenerbe and more importantly, within Kammler's black projects think tank. Briefly put, de Lubicz viewed Egyptian hieroglyphics and culture as the visible signs of a highly developed culture of analogical, rather than analytical, thought, science, and practice.19
For him, analogical thought was synonymous with "action at a distance," 20 and his thought here is quite in line with what was beginning to be bandied about in quantum mechanics, and has become a provable reality in our day, with the phenomenon of photon entanglement. This phenomenon, briefly put, is as follows. Imagine two photons have been simultaneously emitted from a particular atom, but traveling in different directions. Thus, both photons carry the harmonic systems signature, the information, of the original atom and the circumstances of their emission.
Then, imagine changing the informational signature of one of the two photons. Because the other photon is an exact analog of the first photon, it will simultaneously introduce the change into the field of its own information, instantaneously, regardless of distance.21 But it is important to note that for de Lubicz, this analogical action at a distance or sympathetic magic was expressed within the context of a broadly dualistic world view in which there were two sciences, one of genesis or creation, and one of destruction.22
18 De Lubicz's observation, in fact, inspired John Anthony West and Robert Shock's investigations which have re-dated the Sphinx to approximately 8,000 B.C. based on geological evidence, a conclusion that sent shock waves -no pun intended - through the Egyptology community and continues to spark vigorous debate in academic circles.
19 Q.v. R.A. Schwaller de Lubicz, Symbol and the Symbolic, (New York: Inner Traditions International, 1978), pp. 7, 20.
20 Ibid., p. 46.
21 That this was a major blow to relativity goes without saying. Photon quantum entanglement, as the phenomenon is called, is one of the newest and most exciting areas of contemporary physics experimentation and research.
22 De Lubicz, op. cit, p. 25.
In this context, any given hieroglyphic symbol became a synthesis of polarities of particular oppositions of forces, held in balance by the glyph - the information - itself.
Without a doubt, this broadly Hegelian view brought de Lubicz to the attention of the Nazis, and vice versa. But more importantly, it was de Lubicz's knowledge of Egyptian "science-religion" that may lurk in the background of the statements of the Japanese attaché to Stockholm's curious statements about Sirius in his secret cable to Tokyo regarding the German atom bomb program that we examined in part one, for de Lubicz would have been in a position to point out the significance of Sirius to the Egyptians. For then, it "played the role of a central sun to our entire solar system" and suggested to de Lubicz,
"the existence of a cosmic system of atomic structure whose nucleus is this 'Great Provider,' the Sothis... of the ancients."23
De Lubicz would have known as well the ancient symbolism and association with the three colors of the German national flag - black, red, and white - with ancient Egypt and Atlantis,24 a symbolism of which the Nazis themselves were likely aware. Thus in its Egyptian variation, the "Black Sun" myth is bound up with the star system of Sirius, and with all the associations with death resurrection, and the "life force" that this entailed within Pharaonic religion.
For the SS Ahnenerbe, all this was a potent mix when one recalls that Himmler's stated purpose for it, reveled in a letter he wrote to an Ahnenerbe scientist, was not only to study ancient religion, science, and the occult, but also that its principal establishment was as "an institute for military scientific research."25 Consequently, the Ahnenerbe scientists working on its various secret projects had an ideological basis for the more mundane scientific view that the "Black Sun" was but the extremely strong gravitational force exhibited by the large mass rotating around the galactic center.
23 De Lubicz, Sacred Science: The King of Pharaonic Theocracy (Rochester, Vermont" Inner Traditions International, 1981), p. 28.
24 Ibid., pp. 202-205.
25 Nuremberg Military Tribunal, Volume II, p. 189.
Ancient texts might be able to afford a key to the recovery of a lost science, a science very different from the ideologically condemned "Jewish physics" of relativity, but quite in line with the "Aryan" physics of vorticular spin polarization, quantum mechanics, and its mathematical prediction of a vacuum energy flux, or "zero point energy." It goes without saying that the Black Sun symbolism formed a central doctrine to the pre-Nazi secret society, the Thule Society. The symbol of the Black Sun was also adopted as an emblem for Von Liebenfels' New Templars.
The swastika itself, in this context, becomes not only a well-known symbol from ancient esoteric traditions, but also a talisman of ceremonial magic on a celestial scale, deliberately chosen to mirror the apparent rotation of a well-known constellation around the north pole of the earth's axis of rotation. This whole concentration on quantum mechanics, black suns, action at a distance, and celestial rotation gave a strong ideological influence to Kammler's SS think tank, for as will be seen, vorticular and non-linear physics apparently became two of its primary theoretical and experimental focuses.
![[Image: blacksun_21_small.jpg]](http://www.bibliotecapleyades.net/sociopolitica/reichblacksun/images/blacksun_21_small.jpg)
The "Celestial Swastika":
![[Image: blacksun_22_small.jpg]](http://www.bibliotecapleyades.net/sociopolitica/reichblacksun/images/blacksun_22_small.jpg)
The Rotation of Ursa Minor, or the Little Dipper, around the Pole Star ca. 4000 BC
Consider what all this means. By war's end and his control of all secret weapons projects in Nazi Germany, Hans Kammler had attained the rank of SS Obergruppenfuhrer, the equivalent rank of a four star general, and only one rank below that of Himmler himself. Given this high rank, it is thus not only possible but very probably that Kammler was one of the chosen "Knights" of Himmler's "round table", and thus it is probable that by the war's and Kammler had a deeply connected relationship to the Ahnenerbe and its occult activities. It may be in part for this reason that his dossier in the US government's archives remains classified to this day.
In any case, there is yet another odd fact, one that again potentially connects Kammler with the Ahnenerbe. Heinrich Himmler, who viewed himself as having some sort of "psychic connection" with the famous mediaeval German Holy Roman Emperor Heinrich the Fowler, had the Emperor's remains dug up and reentered in the cathedral of the little town of Quedlinburg. Quedlinburg is in the Harz Mountains, in the heart of the region that was the center of Kammler's empire of underground secret weapons plants and laboratories.
In any case, the Ahnenerbe in general and Himmler's Gruppenfuhrer initiates in particular did more than dabble in the patently absurd projects mentioned previously. It also mounted secret armed expeditions to South America to recover the well- known crystal skulls to investigate their optical properties. It ransacked ancient texts and the works of Sanskrit and other classical scholars for clues to "Vedic mathematics."
The SS inducted the Muslim Grand Mufti of Jerusalem into its ranks with the honorary rank of major, an act with its own dark, and contemporary, significance.26 The Ahnenerbe would mount an expedition to Tibet, and return with the only complete copy of the multi-volumed Buddhist Kang Shur to reach the West, a collection reputedly containing much lost information from the pre-classical, ancient "atlantean" world.
26 Sebottendorff, for example, one of the occult figures lurking in the background of the secret societies that had connections with the early Nazi movement, praised Islam's "vitality" and congruence with Nazi ideology.
D. The Will to Power as the Paradigm of "Occulted Science" and Nazi Secret Weapons Programs
The quest of the SS to investigate the scientific basis of occult notions, no matter how bizarre or flawed those notions were, is thus itself an integral component of Nazi ideology and is philosophical background in German romanticism and orientalism. It is Adolf Hitler's personal "will to power that betrays the interest of a potential occultist" so much so that this factor - so prevalent within the occult itself - "has never been given its proper due"27 especially in connection to secret weapons research and the Kammler Group's "think tank." Hitler himself described this ideological locomotive in no uncertain terms:
"A new age of Magic interpretation of the world is coming, of interpretation in ten of the Will and not the Intelligence."28
27 Sklar, op. cit., p. 49.
28 Ibid., p. 57.
In this, he may be seen as reaching back to the lingering effects within German culture of the philosophy of Arthur Schopenhauer's The World as Will and Representation. The title speaks for itself. It is significant that the mastermind behind Nazi geopolitics and himself a convinced occultist, General Karl Haushofer, was an avid scholar of Schopenhauer.
It is this connection to Will, rather than to intelligence, that points the way to the connection to physics in general, and to quantum mechanics in particular, for it is in this seemingly upside down world, where the inverted order of cause and effect seems totally at variance with common sense, that the will itself plays a key role. And it was Heisenberg himself who of course formulated one of the most basic precepts of quantum mechanics that, looked at in this way, is but a precept or doctrine of sovereign will: the Uncertainty Principle.
Briefly put, this scientific law states that on the scale of the very small sub-atomic particles that form the subject of its investigation it is impossible to determine at one and the same time the position of an electron and its velocity. If a measurement is taken of one property, the other will fade from view. It is this aspect that spelled the death knell for classical Newtonian mechanics, for it resulted in a physics that relied primarily on probability functions as a determinant of the reality in view.
"The reality in view," there's the point of contention, for this meant that even the probability functions us were themselves predetermined by the attribute the experimenter decided to concentrate upon. To that significant extent, the scientist himself predetermined the results of the experiment a priori, in an act of "sovereign will." In short, on the level of the very small, the scientist could, so to speak, "predetermine reality" simply by the way an experiment was configured. If on pressed this doctrine to one of its logical implications, then this meant that at a very fundamental level, physical reality and consciousness - Schopenhauer's "Will" - were intimately related.
One had only to study "paranormal" phenomena "scientifically" to grasp hitherto unknown "laws" of this physics. At the level of the very small, gravity, quantum mechanics and consciousness would have appeared to these physicists -free of the theoretical constraints of relativity - to pursue what must have been apparent to them: the profound link between the geometry of the fabric of space, the physics of the very small, rotation, and gravity, and perhaps of consciousness itself.
Thus by dint of its own cultural tillage, German philosophical romanticism, Orientophilia, and physics had, by the time of the Third Reich, but to await the arrival of someone willing to fund and organize the pursuit of the new paradigm.
Hitler was its prophet, its "theorist"; Himmler was its "facilitator" the Dark Eminence who moved the pieces into position; and Kammler was its engineer, the Black Magus who coordinated it all on a day to day basis, and who built the "monuments", machines, and weapons for the New Atlantis. Are these elements combined and contrived by war's end to give the Nazi war machine the prototypes and futuristic blueprints of weaponry far excelling even the hydrogen bomb for the destructive power and/or technological sophistication.
There is much here of interest, not least of which is the immense significance of the term and meaning of the "Black Sun" which governed SS weapons programmes (and much else besides).
My forum signature draws from a statement made by the Swiss psychologist Carl Gustav Jung on the psychological meaning of the alchemical Black Sun. And whilst this may not be completely clear to those many members who have not studied Jungian Analytical Psychology, it non-the-less signals both what Himmler and the SS (and those who have since followed in their footsteps) had in mind in using this terminology - but also a remedy to combat this road to the will to power.
***
http://www.bibliotecapleyades.net/sociop...pter11.htm
C. The Black Sun, the Celestial Swastika, and Other SS Connections
Central to the secret initiation that these senior SS generals received was the real significance of the anagram "SS" itself. For the "rank and file elite" of the SS, the initials stood for the German word Schutzstaffel, a term meaning loosely a special staff or military unit. But to the initiates, there was another meaning of "SS" altogether, a meaning with roots deep in the occult and in ancient Sumerian, Babylonian, and to a certain extent, Egyptian belief. For these initiates, the letters "SS" referred to die Schwatze Sonne, the Black Sun.
The doctrine of the Black Sun, reaching back to ancient Sumer and Akkadia, is that there are two suns, the "white" sun, the sun that we see at the center of our physical solar system, and the "black" sun, a "hidden" sun of (spiritual) illumination. In some versions of the myth, it is thought to reside at the center of our galaxy. Other embellishments place it as one of the causes of the immortality and reincarnation of the soul.
In Babylonian mythology it was also associated with the coming of the "King of kings" and the establishment of a New Babylon. And finally, in some variations, not only is it associated with the center of the galaxy, but also with the uttermost "Hyperborea" and "Thule", the legendary stellar home and celestial origin of the Aryan race. The doctrine received further modification in ancient Egypt.
The connection between the SS and Egypt is further evidenced by the case of one of the most famous esotericists of all: R.A. Schwaller de Lubicz. Well known to contemporary students of "alternative" or "revisionist" Egyptology, de Lubicz' claim to fame was his life-long undertaking to reinterpret the monuments, and more importantly, the writings of ancient Egypt, particularly its hieroglyphic system of writing. While many contemporary researchers denigrate de Lubicz's work as being either faulty of slip-shod, and while others denigrate his scholarship simply for his open support of the Nazi regime, it is not so easy to dismiss him as all that.
For one thing, it was de Lubicz who first noticed the weathering on the Sphinx was inconsistent with a Fourth Dynasty origin for the monument, and that it pointed to a much older and far more ancient pedigree.18 It is the Lubicz's method, however, that would have been quite at home within the Ahnenerbe and more importantly, within Kammler's black projects think tank. Briefly put, de Lubicz viewed Egyptian hieroglyphics and culture as the visible signs of a highly developed culture of analogical, rather than analytical, thought, science, and practice.19
For him, analogical thought was synonymous with "action at a distance," 20 and his thought here is quite in line with what was beginning to be bandied about in quantum mechanics, and has become a provable reality in our day, with the phenomenon of photon entanglement. This phenomenon, briefly put, is as follows. Imagine two photons have been simultaneously emitted from a particular atom, but traveling in different directions. Thus, both photons carry the harmonic systems signature, the information, of the original atom and the circumstances of their emission.
Then, imagine changing the informational signature of one of the two photons. Because the other photon is an exact analog of the first photon, it will simultaneously introduce the change into the field of its own information, instantaneously, regardless of distance.21 But it is important to note that for de Lubicz, this analogical action at a distance or sympathetic magic was expressed within the context of a broadly dualistic world view in which there were two sciences, one of genesis or creation, and one of destruction.22
18 De Lubicz's observation, in fact, inspired John Anthony West and Robert Shock's investigations which have re-dated the Sphinx to approximately 8,000 B.C. based on geological evidence, a conclusion that sent shock waves -no pun intended - through the Egyptology community and continues to spark vigorous debate in academic circles.
19 Q.v. R.A. Schwaller de Lubicz, Symbol and the Symbolic, (New York: Inner Traditions International, 1978), pp. 7, 20.
20 Ibid., p. 46.
21 That this was a major blow to relativity goes without saying. Photon quantum entanglement, as the phenomenon is called, is one of the newest and most exciting areas of contemporary physics experimentation and research.
22 De Lubicz, op. cit, p. 25.
In this context, any given hieroglyphic symbol became a synthesis of polarities of particular oppositions of forces, held in balance by the glyph - the information - itself.
Without a doubt, this broadly Hegelian view brought de Lubicz to the attention of the Nazis, and vice versa. But more importantly, it was de Lubicz's knowledge of Egyptian "science-religion" that may lurk in the background of the statements of the Japanese attaché to Stockholm's curious statements about Sirius in his secret cable to Tokyo regarding the German atom bomb program that we examined in part one, for de Lubicz would have been in a position to point out the significance of Sirius to the Egyptians. For then, it "played the role of a central sun to our entire solar system" and suggested to de Lubicz,
"the existence of a cosmic system of atomic structure whose nucleus is this 'Great Provider,' the Sothis... of the ancients."23
De Lubicz would have known as well the ancient symbolism and association with the three colors of the German national flag - black, red, and white - with ancient Egypt and Atlantis,24 a symbolism of which the Nazis themselves were likely aware. Thus in its Egyptian variation, the "Black Sun" myth is bound up with the star system of Sirius, and with all the associations with death resurrection, and the "life force" that this entailed within Pharaonic religion.
For the SS Ahnenerbe, all this was a potent mix when one recalls that Himmler's stated purpose for it, reveled in a letter he wrote to an Ahnenerbe scientist, was not only to study ancient religion, science, and the occult, but also that its principal establishment was as "an institute for military scientific research."25 Consequently, the Ahnenerbe scientists working on its various secret projects had an ideological basis for the more mundane scientific view that the "Black Sun" was but the extremely strong gravitational force exhibited by the large mass rotating around the galactic center.
23 De Lubicz, Sacred Science: The King of Pharaonic Theocracy (Rochester, Vermont" Inner Traditions International, 1981), p. 28.
24 Ibid., pp. 202-205.
25 Nuremberg Military Tribunal, Volume II, p. 189.
Ancient texts might be able to afford a key to the recovery of a lost science, a science very different from the ideologically condemned "Jewish physics" of relativity, but quite in line with the "Aryan" physics of vorticular spin polarization, quantum mechanics, and its mathematical prediction of a vacuum energy flux, or "zero point energy." It goes without saying that the Black Sun symbolism formed a central doctrine to the pre-Nazi secret society, the Thule Society. The symbol of the Black Sun was also adopted as an emblem for Von Liebenfels' New Templars.
The swastika itself, in this context, becomes not only a well-known symbol from ancient esoteric traditions, but also a talisman of ceremonial magic on a celestial scale, deliberately chosen to mirror the apparent rotation of a well-known constellation around the north pole of the earth's axis of rotation. This whole concentration on quantum mechanics, black suns, action at a distance, and celestial rotation gave a strong ideological influence to Kammler's SS think tank, for as will be seen, vorticular and non-linear physics apparently became two of its primary theoretical and experimental focuses.
The "Celestial Swastika":
The Rotation of Ursa Minor, or the Little Dipper, around the Pole Star ca. 4000 BC
Consider what all this means. By war's end and his control of all secret weapons projects in Nazi Germany, Hans Kammler had attained the rank of SS Obergruppenfuhrer, the equivalent rank of a four star general, and only one rank below that of Himmler himself. Given this high rank, it is thus not only possible but very probably that Kammler was one of the chosen "Knights" of Himmler's "round table", and thus it is probable that by the war's and Kammler had a deeply connected relationship to the Ahnenerbe and its occult activities. It may be in part for this reason that his dossier in the US government's archives remains classified to this day.
In any case, there is yet another odd fact, one that again potentially connects Kammler with the Ahnenerbe. Heinrich Himmler, who viewed himself as having some sort of "psychic connection" with the famous mediaeval German Holy Roman Emperor Heinrich the Fowler, had the Emperor's remains dug up and reentered in the cathedral of the little town of Quedlinburg. Quedlinburg is in the Harz Mountains, in the heart of the region that was the center of Kammler's empire of underground secret weapons plants and laboratories.
In any case, the Ahnenerbe in general and Himmler's Gruppenfuhrer initiates in particular did more than dabble in the patently absurd projects mentioned previously. It also mounted secret armed expeditions to South America to recover the well- known crystal skulls to investigate their optical properties. It ransacked ancient texts and the works of Sanskrit and other classical scholars for clues to "Vedic mathematics."
The SS inducted the Muslim Grand Mufti of Jerusalem into its ranks with the honorary rank of major, an act with its own dark, and contemporary, significance.26 The Ahnenerbe would mount an expedition to Tibet, and return with the only complete copy of the multi-volumed Buddhist Kang Shur to reach the West, a collection reputedly containing much lost information from the pre-classical, ancient "atlantean" world.
26 Sebottendorff, for example, one of the occult figures lurking in the background of the secret societies that had connections with the early Nazi movement, praised Islam's "vitality" and congruence with Nazi ideology.
D. The Will to Power as the Paradigm of "Occulted Science" and Nazi Secret Weapons Programs
The quest of the SS to investigate the scientific basis of occult notions, no matter how bizarre or flawed those notions were, is thus itself an integral component of Nazi ideology and is philosophical background in German romanticism and orientalism. It is Adolf Hitler's personal "will to power that betrays the interest of a potential occultist" so much so that this factor - so prevalent within the occult itself - "has never been given its proper due"27 especially in connection to secret weapons research and the Kammler Group's "think tank." Hitler himself described this ideological locomotive in no uncertain terms:
"A new age of Magic interpretation of the world is coming, of interpretation in ten of the Will and not the Intelligence."28
27 Sklar, op. cit., p. 49.
28 Ibid., p. 57.
In this, he may be seen as reaching back to the lingering effects within German culture of the philosophy of Arthur Schopenhauer's The World as Will and Representation. The title speaks for itself. It is significant that the mastermind behind Nazi geopolitics and himself a convinced occultist, General Karl Haushofer, was an avid scholar of Schopenhauer.
It is this connection to Will, rather than to intelligence, that points the way to the connection to physics in general, and to quantum mechanics in particular, for it is in this seemingly upside down world, where the inverted order of cause and effect seems totally at variance with common sense, that the will itself plays a key role. And it was Heisenberg himself who of course formulated one of the most basic precepts of quantum mechanics that, looked at in this way, is but a precept or doctrine of sovereign will: the Uncertainty Principle.
Briefly put, this scientific law states that on the scale of the very small sub-atomic particles that form the subject of its investigation it is impossible to determine at one and the same time the position of an electron and its velocity. If a measurement is taken of one property, the other will fade from view. It is this aspect that spelled the death knell for classical Newtonian mechanics, for it resulted in a physics that relied primarily on probability functions as a determinant of the reality in view.
"The reality in view," there's the point of contention, for this meant that even the probability functions us were themselves predetermined by the attribute the experimenter decided to concentrate upon. To that significant extent, the scientist himself predetermined the results of the experiment a priori, in an act of "sovereign will." In short, on the level of the very small, the scientist could, so to speak, "predetermine reality" simply by the way an experiment was configured. If on pressed this doctrine to one of its logical implications, then this meant that at a very fundamental level, physical reality and consciousness - Schopenhauer's "Will" - were intimately related.
One had only to study "paranormal" phenomena "scientifically" to grasp hitherto unknown "laws" of this physics. At the level of the very small, gravity, quantum mechanics and consciousness would have appeared to these physicists -free of the theoretical constraints of relativity - to pursue what must have been apparent to them: the profound link between the geometry of the fabric of space, the physics of the very small, rotation, and gravity, and perhaps of consciousness itself.
Thus by dint of its own cultural tillage, German philosophical romanticism, Orientophilia, and physics had, by the time of the Third Reich, but to await the arrival of someone willing to fund and organize the pursuit of the new paradigm.
Hitler was its prophet, its "theorist"; Himmler was its "facilitator" the Dark Eminence who moved the pieces into position; and Kammler was its engineer, the Black Magus who coordinated it all on a day to day basis, and who built the "monuments", machines, and weapons for the New Atlantis. Are these elements combined and contrived by war's end to give the Nazi war machine the prototypes and futuristic blueprints of weaponry far excelling even the hydrogen bomb for the destructive power and/or technological sophistication.
The shadow is a moral problem that challenges the whole ego-personality, for no one can become conscious of the shadow without considerable moral effort. To become conscious of it involves recognizing the dark aspects of the personality as present and real. This act is the essential condition for any kind of self-knowledge.
Carl Jung - Aion (1951). CW 9, Part II: P.14
![[Image: article-2653919-1EA2393700000578-647_306x423.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/11/article-2653919-1EA2393700000578-647_306x423.jpg)
![[Image: article-2653919-1EA1BDAF00000578-874_306x423.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/11/article-2653919-1EA1BDAF00000578-874_306x423.jpg)
![[Image: article-2653919-0183A18F0000044D-156_634x390.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/11/article-2653919-0183A18F0000044D-156_634x390.jpg)
![[Image: article-2653919-07A4B85A000005DC-992_634x431.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/10/article-2653919-07A4B85A000005DC-992_634x431.jpg)
![[Image: article-2653919-1EA1C58F00000578-125_306x423.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/10/article-2653919-1EA1C58F00000578-125_306x423.jpg)
![[Image: article-2653919-1EA1C59B00000578-648_306x423.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/10/article-2653919-1EA1C59B00000578-648_306x423.jpg)
![[Image: article-2653919-00D543DC00000190-125_634x511.jpg]](http://i.dailymail.co.uk/i/pix/2014/06/10/article-2653919-00D543DC00000190-125_634x511.jpg)
: